36 Bible Verses about Mediator

For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord. Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? read more.
Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord. If five of the fifty righteous are lacking, will You destroy the entire city for lack of five?” And He said, “If I find [at least] forty-five [righteous people] there, I will not destroy it.” Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].” Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.” And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.” Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.”

So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”

I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses returned to the Lord, and said, “Oh, these people have committed a great sin [against You], and have made themselves a god of gold. Yet now, if You will, forgive their sin—and if not, please blot me out of Your book which You have written (kill me)!”

You, Moses, go near and listen to everything that the Lord our God says; then speak to us everything that the Lord our God speaks to you, and we will listen and do it.’

Then, as before, I fell down before the Lord for [another] forty days and forty nights; I did not eat food or drink water, because of all the sin you had committed by doing what was evil in the sight of the Lord to provoke Him to anger.

I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.

The Lord, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place.

Since the day that your fathers came out of the land of Egypt until this day, I have [persistently] sent you all My servants the prophets, sending them daily, early [and late].

Surely the Lord God does nothing
Without revealing His secret plan [of the judgment to come]
To His servants the prophets.

“Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city,

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

Moses said to Aaron, “Approach the altar and present your sin offering and your burnt offering and make atonement for yourself and for the people; and present the offering of the people and make atonement for them, just as the Lord has commanded.”

He stood between the dead and the living, so that the plague was brought to an end.

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the survivors of Israel;
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”

“Behold, My Servant, whom I uphold;
My Chosen One in whom My soul delights.
I have put My Spirit upon Him;
He will bring forth justice to the nations.

But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].

But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

you who received the law as ordained and delivered to you by angels, and yet you did not obey it!”

“Call now —is there anyone who will answer you?
And to which of the holy ones (angels) will you turn?

“Even now, behold, my Witness is in heaven,
And my Advocate [who vouches and testifies for me] is on high.

“My friends are scoffers [who ridicule];
My eye pours out tears to God.

“Oh, that a man would mediate and plead with God [for me]
Just as a man [mediates and pleads] with his neighbor and friend.

“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],

‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.

For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, Jesus; He was faithful to Him who appointed Him [Apostle and High Priest], as Moses also was faithful in all God’s house. Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house. read more.
For every house is built by someone, but the builder of all things is God. Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ]; but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].

It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.

Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these. For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf;

Now Joab the son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead. Then go to the king and speak to him in this way.” So Joab told her what to say.read more.
When the woman of Tekoa spoke to the king, she bowed with her face to the ground and lay herself down, and said, “Help, O king.” The king asked her, “What is the matter?” She said, “Truly I am a widow; my husband is dead. Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him. Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.” Then David said to the woman, “Go to your home, and I will give orders concerning you.” The woman of Tekoa said to the king, “My lord, O king, the guilt is on me and on my father’s house, but the king and his throne are guiltless.” The king said, “If anyone speaks to you [about this matter], bring him to me [for judgment], and he will not touch you again.” Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And David said, “As the Lord lives, not a single hair [from the head] of your son shall fall to the ground.” Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.” The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one. For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him. Now I came to speak of this matter to my lord the king because the people have made me afraid. So your maidservant thought, ‘I will just speak to the king; perhaps the king will do what his maidservant requests. For the king will hear and save his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’ Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’” Then the king answered and said to the woman, “Do not hide from me anything that I ask you.” And the woman said, “Let my lord the king please speak.” The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant. In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.” Then the king said to Joab, “Listen, I will most certainly do this thing; now go, bring back the young man Absalom.” Joab bowed his face toward the ground and lay himself down and blessed the king. Then Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has done the request of his servant.” So Joab got up, went to Geshur, and brought Absalom to Jerusalem. However, the king said, “Let him go to his own house, and do not let him see my face.” So Absalom went to his own house and did not see the king’s face. Now in all Israel there was no man as handsome as Absalom, so highly praised [for that]; from the sole of his foot to the crown of his head there was no blemish in him. When he cut the hair of his head (for at the end of each year he cut it, because its weight was heavy on him) he weighed the hair of his head at 200 shekels by the king’s weight. To Absalom were born three sons and one daughter whose name was Tamar; she was a beautiful woman. Absalom lived two full years in Jerusalem, without seeing the king’s face. So Absalom sent for Joab, to send him to the king, but he would not come to him; even when he sent again a second time, he [still] would not come. Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. Then Joab took action and went to Absalom at his house and said to him, “Why did your servants set my field on fire?” Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.” So Joab came to the king and told him. Then David called for Absalom, and he came to the king and bowed his face to the ground before the king; and the king kissed Absalom.

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.