58 Bible Verses about Male And Female

And God created man after his likeness, after the likeness of God created he him; male and female created he them.

And Adam gave names unto all manner cattle, and unto the fowls of the air, and unto all manner beasts of the field. But there was no help found unto Adam to bear him company. Then the LORD God cast a slumber on Adam, and he slept. And then he took out one of his ribs, and in stead thereof he filled up the place with flesh. And the LORD God made of the rib which he took out of Adam, a woman, and brought her unto Adam.read more.
Then said Adam, "This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man." For this cause shall a man leave father and mother and cleave unto his wife, and they shall be one flesh.

Male and female made he them, and called their names man, in the day when they were created.

And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life. Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel." And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee."read more.
And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."

And it chanced that Absalom, David's son, had a fair sister named Tamar, whom afterward Amnon, another son of David, loved. And this Amnon was so vexed that he fell sick for the love of his sister Tamar: for he thought it hard to come by his purpose of her, seeing she was yet a virgin. But Amnon had a companion called Jonadab, the son of Shimeah the brother of David: which Jonadab was a very wise man.read more.
And he said unto him, "How cometh it that thou, being the king's son, art thus consumed every morning? Mayest thou not tell it me?" And Amnon answered him, "I love Tamar, my brother Absalom's sister." Then said Jonadab unto him, "Lie on thy bed and feign thyself sick. And when thy father is come to see thee, say unto him, 'Let my sister Tamar come and give me meat and dress it in my sight, that I may see it and eat it of her hand." And Amnon lay down and made himself sick. And when the king was come to see him, Amnon said unto him, "Let Tamar my sister come and make me a couple of fritters in my sight, that I may eat of her hand." And David sent home to Tamar, saying, "Go to thy brother Amnon's house and dress him meat. When Tamar came to her brother Amnon's house, he lay. And she took flour and made paste and made fritters in his sight and did bake them, and took a platter and poured them out before him. And Amnon would not eat, but commanded to have out all men from him. And they went all out from him. Then said Amnon unto Tamar, "Bring the meat into the chamber that I may eat it of thine hand." And Tamar took the fritters which she had made, and brought them into the chamber to Amnon her brother, and set them before him to eat. And he took her and said unto her, "Come, lie with me my sister." And she answered him, "Nay, my brother, do not force me, for it ought not to be so in Israel. Do not this folly. For whither shall I go with my shame? And thou shalt be as one of the fools in Israel. But speak unto the king, and he shall not deny me unto thee." Howbeit, he would not hearken unto her voice but was too strong for her and forced her and lay with her. And then Amnon hated her exceedingly: so that the hate wherewith he hated her was greater than the love with which he before loved her. And he said unto her, "Up, and away." Then she said unto him, "This great cruelness, that thou puttest me away, passeth the other that thou didst unto me." Nevertheless he would not hear her, but called his lad that waited upon him, and said, "Put her out at the doors from me and bolt the door after her." And she had a kirtle of divers colors upon her: for with such were the king's daughters that were virgins appareled; made strait unto them. Then his servant brought her out at the doors and locked the doors after her. And Tamar put ashes on her head and rent her gay kirtle that was on her and put her hand on her head and so went, and as she went cried.

For the lips of a harlot are a dropping honeycomb, and her throat is softer than oil. But at the last she is as bitter as wormwood, and as sharp as a two edged sword. Her feet go down unto death, and her steps pierce through unto hell.read more.
She regardeth not the path of life, so unsteadfast are her ways, that thou canst not know them. Hear me therefore, O my son, and depart not from the words of my mouth. Keep thy way far from her, and come not nigh the doors of her house: That thou give not thine honour unto another, and thy years to the cruel; That other men be not filled with thy goods, and that thy labours come not in a strange house. Yea, that thou mourn not at the last, when thou hast spent thy body and goods, and then say, "Alas, why hated I nurture? Why did my heart despise correction? Wherefore was not I obedient unto the voice of my teachers, and hearken not unto them that informed me? I am come almost into all misfortune, in the midst of the multitude and congregation."

But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart.

For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, whether it be man or woman, 'When they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss: then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise. If a man lie with his father's wife and uncover his father's privities, they shall both die for it, their blood be upon their heads. If a man lie with his daughter-in-law they shall die both of them: they have wrought abomination, their blood upon their heads.

And the LORD spake unto Moses, saying, "Command the children of Israel that they put out of the host all the lepers and all that have issues and all that are defiled upon the dead; whether they be males or females ye shall put them out of the host, that they defile not the tents among which I dwell."read more.
And the children of Israel did so, and put them out of the host: even as the LORD commanded Moses, so did the children of Israel.

If thy brother, an Hebrew, sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the LORD thy God hath blessed thee.read more.
And remember that thou wast a servant in the land of Egypt, and the LORD thy God delivered thee thence: wherefore I command thee this thing today.

There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the LORD thy God, in no manner of vow: for even both of them are abomination unto the LORD thy God.

And the men came with the women - even as many as were willing hearted - and brought bracelets, earrings, rings and girdles and all manner jewels of gold; and all the men that waved wave offerings of gold unto the LORD;

And the LORD spake unto Moses, saying, "Speak unto children of Israel and say unto them, 'When either man or woman appointeth to vow a vow of abstinence, for to abstain unto the LORD, he shall abstain from wine and strong drink, and shall drink no vinegar of wine or of strong drink, nor drink whatsoever is pressed out of grapes: and shall eat no fresh grapes neither yet dried, as long as his abstinence endureth.read more.
Moreover he shall eat nothing that is made of the vine tree, no not so much as the kernels or the husk of the grape.

Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law,

and gave among all the folk - even among the whole multitude of Israel, as well to the women as men - every one a cake of bread and a piece of flesh and a flacket of wine. And so the people departed every man to his house.

{Shin} Young and old lie behind the streets, upon the ground; my maidens and young men are slain with the sword: whom thou in the day of thy wrathful indignation hast put to death. Yea, even thou hast put them to death, and not spared them.

"'If there be man or woman that worketh with a spirit or a maker of dismal days, they shall die for it. Men shall stone them with stones, and their blood shall be upon them.'"

And the LORD God of their fathers sent to them by his messengers, sending them betimes: for he had compassion on his people and on his dwelling place. But they mocked the messengers of God and despised their words and misused his prophets, until the wrath of the LORD so arose against his people that it was past remedy. And so he brought upon them the king of Chaldeans and slew their young men with the sword in their holy temple, and neither spared young man nor maiden, neither old man, neither so much as him that stooped for age: But gave all into his hand.

A certain man named Ananias, with Sapphira his wife, sold a possession, and kept away part of the price, his wife also being of counsel: and brought a certain part, and laid it down at the apostles' feet. Then said Peter, "Ananias how is it that Satan hath filled thine heart, that thou shouldest lie unto the holy ghost, and keep away part of the price of the livelihood:read more.
Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God." When Ananias heard these words, he fell down and gave up the ghost. And great fear came on all them that these things heard. And the young men rose up, and put him apart, and carried him out, and buried him. And it fortuned as it were about the space of three hours after, that his wife came in, ignorant of that which was done. And Peter said unto her, "Tell me, gave ye the land for so much?" And she said, "Yea, for so much." Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out." Then she fell down straightway at his feet and yielded up the ghost. And the young men came in and found her dead, and carried her out and buried her by her husband. And great fear came on all the congregation; and on as many as heard it.

For ye are all the sons of God, by the faith which is in Christ Jesus. For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams. And on my servants, and on my handmaidens I will pour out of my spirit in those days; And they shall prophesy.

After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions. Yea, in those days I will pour out my spirit upon servants and maidens.

Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel and say unto them, 'If any man will give a singular vow unto the LORD according to the value of his soul, then shall the male from twenty years unto sixty be set at fifty sicles of silver, after the sicle of the sanctuary,read more.
and the female at thirty sicles. And from five years to twenty the male shall be set at twenty sicles, and the female at ten sicles. And from a month unto five years, the male shall be set at five sicles of silver, and the female at three. And the man that is sixty and above, shall be valued at fifteen sicles, and the woman at ten.

And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you.read more.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

And the LORD spake unto Moses, saying, "Sanctify unto me all the firstborn that open all manner matrices among the children of Israel, as well of men as of beasts: for they are mine."

And the LORD spake unto Moses in the wilderness of Sinai, saying, "Number the children of Levi in the houses of their fathers and kindreds, all that are males from a month old and above."

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, and say unto them, 'If any man's wife go aside and trespass against him, so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -read more.
and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin. "'And let the priest bring her and set her before the LORD, and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water. But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband - and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst, and this bitter cursing water go into the bowels of thee, that thy womb burst and thy thigh rot. And the wife shall say: Amen, Amen. "'And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar: and he shall take a handful of the memorial offering and burn it upon the altar, and then make her drink the water. And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive. This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin."

And the LORD spake unto Aaron, "Behold, I have given thee the keeping of mine heave offerings in all the hallowed things of the children of Israel. And unto thee I have given them unto anointing and to thy sons: to be a duty forever. This shall be thine of most holy sacrifices: All their gifts, throughout all their meat offerings, sin offerings and trespass offerings which they bring unto me. They shall be most holy unto thee and unto thy sons. And ye shall eat it in the most holy place: all that are males shall eat of it, for it shall be holy unto thee.

And the daughters of Zelophehad, the son of Heber the son of Gilead, the son of Machir the son of Manasseh, of the kindreds of Manasseh the son of Joseph - whose names were Mahlah, Noah, Hoglah, Milcah and Tirzah - came and stood before Moses and Eleazar the priest and before the lords and all the multitude in the door of the tabernacle of witness, saying, "Our father died in the wilderness, and was not among the company of them that gathered themselves together against the LORD in the congregation of Korah: But died in his own sin, and had no sons.read more.
Wherefore should the name of our father's be taken away from among his kindred, because he had no son? Give unto us a possession among the brethren of our father." And Moses brought their cause before the LORD. And the LORD spake unto Moses, saying, "The daughters of Zelophehad speak right: thou shalt give them a possession to inherit among their father's brethren, and shalt turn the inheritance of their father unto them.

And the ancient heads of the children of Gilead the son of Machir the son of Manasseh of the kindred of the children of Joseph, came forth and spake before Moses and the princes which were ancient heads among the children of Israel, and said, "The LORD commanded my lord to give the land to inherit by lot to the children of Israel. And then my lord commanded in the name of the LORD to give the inheritance of Zelophehad our brother unto his daughters. Now when any of the sons of the tribes of Israel take them to wives, then shall their inheritance be taken from the inheritance of our fathers, and shall be put unto the inheritance of the tribe in which they are and shall be taken from the lot of our inheritance.read more.
And when the free year cometh unto the children of Israel, then shall their inheritance be put unto the inheritance of the tribe where they are in, and so shall their inheritance be taken away from the inheritance of the tribe of our fathers." And Moses commanded the children of Israel at the mouth of the LORD, saying, "The tribe of the children of Joseph have said well. This, therefore, doeth the LORD: 'Command the daughters of Zelophehad, saying: let them be wives to whom they themself think best, but in the kindred of the tribe of their fathers shall they marry, that the inheritance of the children of Israel roll not from tribe to tribe. But that the children of Israel may abide, every man, in the inheritance of the tribe of his fathers. And every daughter that possesseth any inheritance among the tribes of the children of Israel, shall be wife unto one of the kindred of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his father, and that the inheritance go not from one tribe to another: but that the tribes of the children of Israel may abide, every man, in his own inheritance.'" And as the LORD commanded Moses, even so did the daughters of Zelophehad: Mahela, Tirzah, Hoglah, Milcah and Noah, and were married unto their fathers' brothers' sons, of the kindred of the children of Manasseh the son of Joseph: and so they had their inheritance in the tribe of the kindred of their father.

If a man take a wife, and when he hath lain with her hate her, and lay shameful things unto her charge and bring up an evil name upon her and say, 'I took this wife, and when I came to her, I found her not a maid': Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate.read more.
And let the damsel's father say unto the elders, 'I gave my daughter unto this man to wife and he hateth her: and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city. Then let the elders of that city take that man and chastise him, and merce him in a hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days.

For God is not causer of strife: but of peace, as he is in all other congregations of the saints. Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law. If they will learn any thing, let them ask their husbands at home. For it is a shame for women to speak in the congregation.

I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head. Every man praying or prophesying having anything on his head, shameth his head. Every woman that prayeth or prophesieth bare-headed, dishonesteth her head. For it is even all one and the very same thing, even as though she were shaven.read more.
If the woman be not covered, let her also be shorn. If it be shame for a woman to be shaven or shorn, let her cover her head. A man ought not to cover his head, forasmuch as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman's sake: but the woman for the man's sake. For this cause ought the woman to have power on her head, for the angels' sakes.

Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things.

Let the woman learn in silence with all subjection. I suffer not a woman to teach, neither to have authority over the man: but for to be in silence. For Adam was first formed, and then Eve.read more.
Also Adam was not deceived, but the woman was deceived, and was in transgression. Notwithstanding, through bearing of children they shall be saved, so they continue in faith, love, and holiness with discretion.

But speak thou that which becometh wholesome learning: That the elder men be sober, honest, discreet, sound in the faith, in love and in patience. And the elder women likewise that they be in such raiment as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things,read more.
to make the young women soberminded, to love their husbands, to love their children, to be of discreet, chaste, housewifely, good, and obedient unto their own husbands, that the word of God be not evil spoken of.

I will, therefore, that the men pray every where, lifting up pure hands without wrath, or doubting. Likewise also the women, that they array themselves in comely apparel with shamefastness, and discreet behavior, not with broided hair, other gold, or pearls, or costly array: but with such as becometh women that profess the worshipping of God through good works.

I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head. Every man praying or prophesying having anything on his head, shameth his head. Every woman that prayeth or prophesieth bare-headed, dishonesteth her head. For it is even all one and the very same thing, even as though she were shaven.read more.
If the woman be not covered, let her also be shorn. If it be shame for a woman to be shaven or shorn, let her cover her head. A man ought not to cover his head, forasmuch as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman's sake: but the woman for the man's sake. For this cause ought the woman to have power on her head, for the angels' sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God. Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman if she have long hair? For her hair is given her to cover her withal. If there be any man among you that lusteth to strife, let him know that we have no such customs, neither the congregations of God.

Rebuke not an elder: but exhort him as a father, and the younger men as brethren, the elder women as mothers, the younger as sisters, with all pureness.

As concerning the things whereof ye wrote unto me: It is good for a man, not to touch a woman. Nevertheless, to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due benevolence. Likewise also the wife unto the man.read more.
The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency. This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

Whoso findeth a honest faithful woman, she is much more worth than pearls. The heart of her husband may safely trust in her, so that he shall have no need of spoils. She rendereth him good and not evil all the days of her life.read more.
She occupieth wool and flax, and laboureth gladly with her hands. She is like the merchants' ship, that bringeth her victuals from afar. She riseth ere day and giveth meat to her household, and food to her maidens. She considereth land, and buyeth it; with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and courageth her arms. And if she perceiveth that her housewifery doth good, her candle goeth not out by night. She layeth her fingers to the spindle, and her hand taketh hold of the rock. She openeth her hand to the poor, yea she stretcheth forth her hands to such as have need She feareth not that the cold of winter shall hurt her house, for all her household folks are double clothed. She maketh herself fair ornaments; her clothing is white silk and purple. Her husband is much set by in the gates, when he sitteth among the rulers of the land. She maketh cloth of silk and selleth it, and delivereth a girdle unto the merchant. Strength and honour is her clothing, and in the latter day she shall rejoice. She openeth her mouth with wisdom, and in her tongue is the law of grace. She looketh well to the ways of her household, and eateth not her bread with idleness. Her children arise, and call her blessed: and her husband maketh much of her. Many daughters there be that gather riches together, but thou goest above them all. Favour is a deceitful thing, and beauty is vanity; but a woman that feareth God, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates.

Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things.read more.
Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh; but nourisheth, and cherisheth it: even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation. Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.

Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands, love your wives and be not bitter unto them.

Likewise, let the wives be in subjection to their husbands, that even they which believe not the word, may without the word be won by the conversation of the wives: while they behold your pure conversation coupled with fear. Whose apparel shall not be outward with broided hair, and hanging on of gold, other in putting on of gorgeous apparel:read more.
but let the hid man of the heart be uncorrupt, with a meek and a quiet spirit, which spirit is, before God, a thing much set by. For after this manner in the old time did the holy women which trusted in God tire themselves, and were obedient to their husbands, even as Sara obeyed Abraham and called him "Lord" - whose daughters ye are as long as ye do well, not being afraid of every shadow. Likewise, ye men, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as unto them that are heirs also of the grace of life, that your prayers be not let.

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not.

Doth not wisdom cry? Doth not understanding put forth her voice? Standeth she not in the high places in the streets and ways? Doth she not cry before the whole city, and in the gates where men go out and in?read more.
"It is you, O ye men," sayeth she, "whom I call! Unto you, O ye children of men, lift I up my voice. Take heed unto knowledge, O ye ignorant; be wise in heart, O ye fools. Give ear, for I will speak of great matters, and open my lips to tell things that be right. For my throat shall be talking of the truth, and my lips abhor ungodliness. All the words of my mouth are righteous, there is no frowardness nor falsity therein. They are all plain to such as will understand, and right to them that find knowledge. Receive my doctrine therefore, and not silver: and my knowledge, more than fine gold. For wisdom is more worth than precious stones; yea, all the things that thou canst desire, are not to be compared unto it.

For thus sayeth the LORD: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall ye suck, ye shall be born upon her sides, and be joyful upon her knees. For like as a child is comforted of his mother, so shall I comfort you, and ye shall be comforted in Jerusalem.

For the LORD is high, and to be feared; he is the great King upon all the earth.

The LORD is a man of war, Jehovah is his name:

{A Psalm of David} The LORD is my shepherd; I can want nothing.

But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly.

If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"

Is there any man among you which, if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?