29 Bible Verses about Old Testament People As Types

But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -

And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.

But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel. Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed. That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.

Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; - And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb; In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,read more.
And being fully persuaded (that), - what he hath promised, able is he also to perform: Wherefore also, it was reckoned unto him as righteousness. Now it was not written for his sake alone that it was reckoned unto him, But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead: Who was delivered up on account of our offences and was raised on account of the declaring us righteous.

And he had faith in Yahweh, - so he reckoned it to him as righteousness.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.read more.
So then, they who are of faith, are blessed with believing Abraham;

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth;read more.
And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.

Yahweh, hath sworn - and will not repent, Thou, shalt be a priest unto times age-abiding, after the manner of Melchizedek.

If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;read more.
For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek.

For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But Sarai, Abram's wife, had borne him no children, - she had, however, an Egyptian handmaid, whose name was Hagar. So then Sarai said unto Abram Behold, I pray thee, Yahweh hath restrained me, from bearing, go in I pray thee unto, my handmaid, peradventure I may be built up from, her, And Abram hearkened to the voice of Sarai. So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.read more.
And he went in unto Hagar anti she conceived, - and when she saw that she had conceived, lightly esteemed, was her lady, in her eyes. Then said Sarai unto Abram: My wrong, is, on thee! I, gave my handmaid into thy broom, and when she seeth that she hath conceived, then am lightly esteemed in her eyes Yahweh judge betwixt me and her. And Abram said unto Sarai, Lo! thy handmaid, is in thy hand, do to her what is good in thine eyes. So Sarai humbled her, and she fled from her face.

So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.read more.
But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -

And 1o! thou shalt conceive in thy womb, and bring forth a son, and shalt call his name, Jesus: the same, shall be great, and, Son of the Most High, shall be called, and the Lord God, will give unto him, the throne of David his father, - And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end.

even from the day when I put judges in charge over my people Israel, thus will I give thee rest from all thine enemies. And Yahweh must tell thee that, a house, will Yahweh make for thee. And it shall be that, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, then will I raise up thy seed after thee, which proceedeth from thine own body, - and I will establish his kingdom. He, shall build a house for my name, - and I will establish his kingly throne unto times age-abiding:read more.
I, will become his father, And, he, shall become my son: If he commit iniquity, then will I correct him, with the rod of men, and with the stripes of the sons of men; But, my lovingkindness, shall not depart from him, - as I caused it to depart from Saul, whom I caused to depart from before thee. So shall thy house and thy kingdom be made steadfast unto times age-abiding, before thee, - thy throne, shall be established unto times age-abiding.

And made choice of David his servant, And took him from among the folds of the sheep: From after the sucking ewes, he brought him in, - To be shepherd to Jacob his people, And to Israel, his inheritance. So he did shepherd them, according to the singleness of his heart, And, with the discernment of his hands, used he to guide them.

Then spakest thou in vision of thy men of lovingkindness, and saidst - I have laid help upon a mighty one, I have exalted one chosen from among the people; I have found David my servant, With mine own holy oil, have I anointed him; With whom my hand shall be firm, Yea, mine arm, shall strengthen him;read more.
No foe shall make exactions on him, Nor shall, a son of perversity, humiliate him; And I will shatter, from before him, his adversaries, And, them who hate him, will I smite; And, my faithfulness and my lovingkindness, shall be with him, And, in my Name, exalted shall be his horn; And I will set, in the sea, his hand, And, in the rivers, his right hand; He, shall cry out unto me, My Father, thou art, My GOD, and my Rock of Salvation! Yea, I, will appoint him, firstborn, Most High to the kings of the earth! Age-abidingly, will I keep for him my lovingkindness, And, my covenant, hath been made steadfast for him; Therefore will I appoint, to futurity, his seed, And his throne as the days of the heavens. If his sons forsake my law, And, in my regulations, do not walk; If, my statutes, they profane, And, my commandments, do not keep: Then will I punish, with a rod, their transgression; And, with stripes, their iniquity: But, my lovingkindness, will I not frustrate from them, Neither will I falsify my faithfulness; I will not violate my covenant, And that which hath proceeded out of my lips, will I not alter: One thing, have I sworn by my holiness, Verily, to David, will I not lie; His seed, age-abidingly, shall remain, And, his throne, be like the sun before me; Like the moon, shall it be established unto times age-abiding, And, a witness, in the skies, hath been made sure. Selah.

Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.

Even the man whom I used to salute, in whom I put confidence, who used to eat my bread, - hath magnified his heel against me!

I, Jesus, have sent my messenger, to bear witness unto you of these things, for the assemblies. I, am the Root and the Offspring of David, the bright and the morning Star.

The queen of the south, will arise in the judgment with this generation and will condemn it - because she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.

In Gibeon, Yahweh appeared unto Solomon, in a dream by night, - and God said, Ask, what I shall give thee. Then said Solomon - Thou, didst deal, with thy servant David my father, in great lovingkindness, according as he walked before thee, in truth and in righteousness and in uprightness of heart, with thee, - and thou hast kept, for him, this great lovingkindness, that thou hast given unto him a son, to sit upon his throne, as it is this day. Now, therefore, O Yahweh my God, thou, hast made thy servant king, instead of David my father, - and, I, am but a little child, I know not how to go out and come in.read more.
And, thy servant, is in the midst of thy people, whom thou hast chosen, - a numerous people, that cannot be numbered or summed up, for multitude. Wilt thou, then, give unto thy servant, a heart that hearkeneth, to judge thy people, to discern between good and bad, - for who is able to judge this thine honoured people? And the thing was good in the eyes of the Lord, - that Solomon had asked this thing; And God said unto him - Because thou hast asked this thing, and hast not asked for thyself many days, nor asked for thyself riches, nor asked the lives of thine enemies, - but hast asked for thyself discernment, in hearing a cause, lo! I have done according to thy word, - lo! I have given unto thee a wise and discerning heart, so that, like thee, hath been none, before thee, and, after thee, shall rise up none, like thee.