50 Bible Verses about Religion

And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.

Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying, Yourselves, in God's love, keep, - awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. read more.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.

Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.

Then said Samuel - Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams;

For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.

Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.

The circumcision, is, nothing, and, the uncircumcision, is, nothing, - but keeping the commandments of God.

That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do, - though fond with their mouths, they seem to be, After their unjust gain, their heart is going. And lo! thou art to them - As a bewitching song, Of one with a beautiful voice. And skilfully touching the strings, - So will they hear thy words, And yet be going to do none of them.

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, - but he that doeth the will of my Father who is in the heavens.

Dross silver overlaid upon earthenware, so are burning lips, with a mischievous heart:

And why call ye me, Lord! Lord! and not do the things that I say?

having a form of godliness, but, the power thereof, denying! and, from these, turn away;

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Wherefore My Lord hath said, - Because this people, hath drawn near with their mouth, And with their lips, have honoured me, But their heart, have they moved far from me, And so their reverence of me hath become A commandment of men in which they have been schooled,

Yet, me - day by day, do they seek, And in the knowledge of my ways, they delight, - Like a nation that had done righteousness, And the justice of their God, had not forsaken They ask of me the just regulations, In approaching God, they delight.

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent.

But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites?

Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh.

To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices.

For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.

Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?

The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.

Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

in hypocrisy, speaking falsehood, of demons cauterised in their own conscience, -

Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.

For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee.

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.

With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast!

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.

But, in very deed, ask, I pray thee, the beasts, and they will teach thee, and the bird of the heavens, and it will tell thee; Or address the earth, and it will teach thee, and the fishes of the sea, will recount it to thee: Who knoweth not, among all these, that, the hand of Yahweh, hath done this? read more.
In whose hand is the soul of every living thing, and the spirit of all the flesh of men. Doth not, the ear, try, words? even as, the palate, tasteth for itself, food? In the Ancient, is wisdom, and in Length of Days, understanding: With Him, are wisdom and strength, to Him, pertain counsel and understanding. Lo! He pulleth down, and it cannot be built, He closeth up over a man, and it cannot be opened: Lo! He holdeth back the waters, and they dry up, or sendeth them out, and they transform the earth: With Him, is strength and effective wisdom, to Him, belong he that erreth, and he that causeth to err.

But none saith - Where is GOD my maker, Who giveth songs in the night; Who teacheth us more than the beasts of the earth, and, beyond the bird of the heavens, giveth us wisdom? There, men make outcry, and he answereth not, because of the arrogance of evil-doers.

The heavens, are telling the glory of GOD, And, the work of his hands, the expanse is declaring; Day, unto day, doth pour forth speech, and, night, unto night, doth breathe out knowledge. There is no speech, and there are no words, - Unheard is their voice! read more.
Yet through all the earth, hath gone forth their voice, - and, to the end of the world, their sayings, - For the sun, hath he set up a tent therein; And, he, is like a bridegroom coming out of his chamber, he rejoiceth as a hero to run a race: From one end of the heavens, is his going forth, and, his circuit, to the other end thereof - and, nothing, is hid from his glowing heat.

For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; read more.
he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us. For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing?

And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground. read more.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran. And Abram took Sarai his wife, and Lot his brother's son, with all the goods that they bad gathered and the souls that they had gained in Haran, - and they came forth to go towards the land of Canaan, and came in to the land of Canaan. And Abram passed along throughout the land, as far as the place of Shechem as far as the Teacher's Terebinth, the Canaanite being then in the land. And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.

And the men turned from thence, and went their way, towards Sodom, - but, Yahweh was yet standing before Abraham. So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein? read more.
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten! And Yahweh went his way, when he had made an end. of speaking unto Abraham, - Abraham, also returned to his place.

And Jeroboam said in his heart, - Now, shall the kingdom return to the house of David: If this people go up to offer sacrifices in the house of Yahweh, in Jerusalem, then will the heart of this people return unto their lord, unto Rehoboam, king of Judah, - and they will slay me, and return unto Rehoboam, king of Judah. Whereupon the king took counsel, and made two calves of gold, - and said unto them - It is, too much for you, to go up to Jerusalem, Lo! thy gods, O Israel, that brought thee up out of the land of Egypt; read more.
And he set the one in Bethel, - and, the other, put he in Dan. And this thing became a sin, - and the people went before the one, as far as Dan. And he made a house of high-places, - and made priests from the whole compass of the people, who were not of the sons of Levi. And Jeroboam made a festival in the eight month, on the fifteenth day of the month, like the festival which was held in Judah, and offered up on the altar, likewise, did he in Bethel, sacrificing to the calves which he had made, - and he kept in attendance in Bethel, the priests of the high-places which he had made. And he offered up on the altar which he had made in Bethel, on the fifteenth day in the eighth month, in the month which he had devised out of his own heart, - thus made he a festival for the sons of Israel, and offered up on the altar, to make a perfume.

And, the priests and Levites that were in all Israel, took their stand with him, out of all their boundaries. For the Levites left their pasture lands, and their possessions, and came to Judah, and to Jerusalem, - for Jeroboam and his sons cast them off, from ministering as priests unto Yahweh; and appointed for himself priests for the high places, and for the demons - and for the calves which he had made.

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

All things, therefore, whatsoever they tell you, do and observe, - but, according to their works, do ye not, for they, say, and do not, perform.

Now, therefore, send, gather unto me all Israel, unto Mount Carmel, - and the prophets of Baal, four hundred and fifty, and the prophets of the Sacred Stem, four hundred, who do eat at the table of Jezebel.

And, the priests and Levites that were in all Israel, took their stand with him, out of all their boundaries. For the Levites left their pasture lands, and their possessions, and came to Judah, and to Jerusalem, - for Jeroboam and his sons cast them off, from ministering as priests unto Yahweh; and appointed for himself priests for the high places, and for the demons - and for the calves which he had made.

He that saith - I understand him! And, his commandments, is not keeping, is false, and, in him, the truth is not!

Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

So Jacob went forth from Beer-sheba, and journeyed towards Haran. And he lighted on a place, and tarried the night there, because the sun had gone in, - and he took of the stones of the place, and put for his pillow, and lay down in that place, And he dreamed, and lo! a stairway, planted earthwards, with, its top, reaching towards the heavens, - and lo! messengers of God, ascending and descending thereon; read more.
and lo! Yahweh, standing by him, - and he said, I, am Yahweh, God of Abraham thy father and God of Isaac, - The land whereon, thou, art lying, to thee, will I give it and to thy seed; And thy seed shall become as the dust of the earth, and thou shalt break forth westward and eastward, and northward and southward, - And all the families of the ground shall be blessed in thee and in thy seed. Lo! then, I, am with thee, so will I keep thee in every place whithersoever thou mayest go, and will bring thee back unto this soil, - For I will not forsake thee until I have done that of which I have spoken to thee. And Jacob awoke from his sleep, and said. Surely, Yahweh was in this place, And I, knew it not. And he feared and said, How fearful is this place! None other this, than the house of God! Nor this than the gate of the heavens So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof; and called the name of that place - Beth-el, - nevertheless, Luz, was the name of the city, aforetime. And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on; and I come back in prosperity unto the house of my father, Then will Yahweh prove to be my God, - And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.

And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him. Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me read more.
Then he said unto him - What is thy name? And he said - Jacob. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered, And the sun rose on him as soon as he had passed over Penuel, - he, moreover was halting upon his thigh, For this cause, the sons of Israel eat not of the nerve of the large hip-sinew, which is by the hollow of the thigh, until this day, - because he touched the hollow of the thigh of Jacob, in the nerve of the hip-sinew.

And, when Hezekiah had received the letter at the hand of the messengers, and had read it, then went he up to the house of Yahweh, and Hezekiah spread it out before Yahweh. And Hezekiah prayed before Yahweh, and said, O Yahweh, God of Israel, inhabiting the cherubim, thou thyself, art GOD, alone, for all the kingdoms of the earth, - thou, didst make the heavens and the earth. Bow down, O Yahweh, thine ear, and hear, Open, O Yahweh, thine eyes, and see, - yea hear thou the words of Sennacherib, who hath sent - To reproach a Living God! read more.
Of a truth, O Yahweh, - the kings of Assyria have devoted to destruction the nations and their lands; and have put their gods in the fire, - for, no-gods, were, they, but the work of the hands of men - wood and stone, and so they destroyed them. Now, therefore, O Yahweh our God, save us we pray thee, out of his hand, that all the kingdoms of the earth may know, that, thou, Yahweh, art God, alone!

And he did that which was right in the eyes of Yahweh, - according to all that, David his father, did. He, removed the high places, and brake in pieces the pillars, and cut down the Sacred Stem, - and beat in pieces the serpent of bronze that, Moses, had made, because, until those days, had the sons of Israel been burning incense thereunto, so he called it Nehushtan. In Yahweh, God of Israel, did he trust, - so that, after him, was none like him, among all the kings of Judah, nor that were before him; read more.
and he did cleave unto Yahweh, he turned not away from following him, - but kept his commandments, which, Yahweh, commanded, Moses. So Yahweh was with him, whithersoever he went forth, he prospered, - and he rebelled against the king of Assyria, and served him not.

Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed. And, Moses said, Let me turn aside, pray, and see this great sight, - why the thorn-bush, doth not burn up. And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me! read more.
And he said - Do not draw nigh hither, - put off thy sandals from thy feet, for, the place whereon thou art standing is holy ground. And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God. Then said Yahweh, I have, seen, the humiliation of my people, who are in Egypt, - and their outcry, have I heard, by reason of their task-masters, for I know their pains; therefore have I come down to deliver them from the hand of the Egyptians, and to take them up out of that land, into a land good and large, into a land flowing with milk and honey, - into the place of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite. Now, therefore, lo! the outcry of the sons of Israel, hath come in unto me, - moreover also, I have seen the oppression, wherewith the Egyptians are oppressing them. Now, therefore, come thou! that I may send thee unto Pharaoh, - and bring thou forth my people - the sons of Israel - out of Egypt. And Moses said unto God, Who am, I, that I should go unto Pharaoh, - and that I should bring forth the sons of Israel out of Egypt? And he said - I will be with thee, and, this, to thee, shall be the sign, that, I have sent thee, - When thou bringest forth the people out of Egypt, ye shall do service unto God, upon this mountain. And Moses said unto God - Lo! as surely as, I, go in unto the sons of Israel, and say unto them, The God of your fathers, hath sent me unto you, So surely will they say unto me - What is his name? What shall I say unto them? And God said unto Moses, I Will Become whatsoever I please, And he said - Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you. And God said yet further unto Moses - Thus shalt thou say unto the sons of Israel, Yahweh God of your fathers. God of Abraham God of Isaac and God of Jacob, hath sent me unto you. This, is my name to times age-abiding, And, this, my memorial to generation after generation. Go - and thou shalt gather together the eiders of Israel and shalt say unto them-Yahweh. God of your fathers, hath appeared unto me, the God of Abraham Isaac, and Jacob saying, - I am, concerned, for you, and for what is done to you in Egypt; therefore do I say - I will bring you up out of the humiliation of Egypt, into the land of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite, - into a land flowing with milk and honey. So will they hearken to thy voice, - and thou shalt go in - thou, and the elders of Israel, unto the king of Egypt and ye shall say unto him - Yahweh, God of the Hebrews, hath fallen in with us, Now, therefore let us go, we pray thee, a journey of three days into the desert, that we may sacrifice to Yahweh, our God. But, I, know, that the king of Egypt will not suffer you to go, - not even by a firm hand. So then I will put forth my hand and smite Egypt, with all my wonders, which I will d in the midst thereof, - and, after that, he will send you forth. Thus will I give favour to this people in the eyes of the Egyptians, - so shall it come to pass that when ye do go, ye shall not go empty; but every woman shall ask of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold and mantles, - and ye shall put them upon your sons and upon your daughters, so shall ye spoil the Egyptians.

And it came to pass, that, Yahweh, was with Jehoshaphat, - because he walked in the first ways of David his father, and sought not unto the Baalim; for, unto the God of his father, he sought, and, in his commandments, he walked, - and not according to the doing of Israel. Therefore did Yahweh establish the kingdom in his hand, and all Judah gave a present unto Jehoshaphat, - and he came to have riches and honour, in abundance. read more.
And his heart was encouraged, in the ways of Yahweh, - and he, yet further, took away the high places and the Sacred Stems, out of Judah. And, in the third year of his reign, he sent to his rulers, even to Ben-hail and to Obadiah and to Zechariah, and to Nethanel, and to Micaiah, - that they were to teach throughout the cities of Judah; and, with them, Levites, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan, and Adonijah and Tobijah and Tob-adonijah, Levites, - and, with them, Elishama and Jehoram, priests; and they taught throughout Judah, and, with them, was the book of the law of Yahweh, - so they went round throughout all the cities of Judah, and taught the people.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present; but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell. So then Yahweh said unto Cain, - Wherefore hath it angered thee, and wherefore hath thy countenance fallen? read more.
Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him. And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

And Hezekiah did thus, throughout all Judah, - and he did that which was good and right and faithful, before Yahweh his God.

Also, unto Solomon my son, give thou an undivided heart, to keep thy commandments, thy testimonies, and thy statutes, - to do the whole, and to build the palace for which I have prepared.

a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.

Then spake Yahweh unto Moses, saying - When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered. This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh. read more.
All who pass over to the numbered, from twenty years old and upwards, shall give the heave-offering of Yahweh. The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls. So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.

So then Jabez called on the God of Israel, saying, Oh that thou wouldst, indeed bless, me, and enlarge my boundary, and that thy hand might be with me, - and that thou wouldst work to deliver me from evil, that it be not my pain. And God brought about that which he asked.

Thou, knewest David my father, how that he could not build a house unto the Name of Yahweh his God, because of the wars that were about him on every side, - until Yahweh should put them under the soles of his feet; but, now, Yahweh my God hath given me rest on every side, - there is neither adversary nor incident of evil. Behold me! then, purposing to build a house for the Name of Yahweh my God - even as Yahweh spake unto David my father, saying - Thy son, whom I will set in thy stead, upon thy throne, he, shall build the house for my Name.

David therefore earnestly sought God in behalf of the boy, - and David kept a fast, and used to go in and pass the night, and lie upon the ground.

Howbeit, if, any widow, hath, children or grandchildren, let them be learning - first, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

But the messenger said unto him - Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, - and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

And, Zachariah his father, was filled with Holy Spirit, and prophesied, saying: - Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people, And hath raised up a horn of salvation for us, In the house of David his servant: read more.
According as he hath spoken by mouth of his holy ancient prophets, - Of salvation from among our foes, and out of the hand of all them that hate us: To perform mercy with our fathers, and to be mindful of his holy covenant, - The oath which he sware unto Abraham our father, To grant us, without fear, from the hand of enemies rescued, to be rendering divine service unto him, in lovingkindness and righteousness before him, all our days. And, even thou, child, prophet of the Most High, shalt be called, - for thou shall march on before the Lord, to prepare his ways, Giving a knowledge of salvation unto his people, by a remission of their sins. Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high, - To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.

Although thou saidst, Because I am innocent, surely hath his anger turned back from me, - Behold me! entering into judgment with thee, because thou sayest, I have not sinned!

But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter.

A reminder, having received, of the unfeigned faith, that is in thee, - such, as dwelt first in thy grandmother Lois, and in thy mother Eunice, - I am persuaded, moreover, that it dwelleth , in thee also.

and saying - Lord! have mercy upon my son, - because he is lunatic, and in a grievous condition; For, many times, falleth he into the fire, and, many times, into the water.

And Abraham said unto God, - Oh that, Ishmael, might live before thee!

But, Hannah, went not up, - for she said to her husband - Not till the boy is weaned, then will I take him, and he shall appear before Yahweh, and abide there evermore.

A reminder, having received, of the unfeigned faith, that is in thee, - such, as dwelt first in thy grandmother Lois, and in thy mother Eunice, - I am persuaded, moreover, that it dwelleth , in thee also.

and said - Do come with me, and see my jealousy for Yahweh. So he made him ride in his chariot. And, when he came into Samaria, he smote all that were left remaining unto Ahab, in Samaria, until he had destroyed him, - according to the word of Yahweh, which he had spoken unto Elijah. Then Jehu gathered together all the people, and said unto them, - Ahab, served Baal, a little, - Jehu, will serve him, much. read more.
Now, therefore, all the prophets of Baal, all his servants and all his priests, call ye for me; do not let, a man, be missing; for, a great sacrifice, have I, to Baal, no one that is missing, shall live. But, Jehu, acted, craftily, to the end he might destroy the servants of Baal. And Jehu said - Hallow ye a solemn festival unto Baal. And they made proclamation. And Jehu sent throughout all Israel, and all the servants of Baal came in, so that there was not left remaining a man, who had not come in, - and they entered the house of Baal, and the house of Baal was filled, from door to door. Then said he to him who was over the wardrobe chamber, Bring forth vestments for all the servants of Baal. And he brought forth for them the vestments. Then entered Jehu, with Jehonadab son of Rechab, into the house of Baal, - and he said unto the servants of Baal - Search ye and see, that there be not here, with you, any of the servants of Yahweh, none but the servants of Baal, alone. And, when they entered to offer sacrifices and ascending-offerings, Jehu, set him, outside, eighty men, and said - The man who shall escape, of the men whom I am bringing into your power, his own life, shall be for, his life. And it came to pass, as soon as he had made an end of offering the ascending-sacrifice, that Jehu said to the runners and to the officers - Enter, smite them, let not, a man, get out. So they smote them, with the edge of the sword, - and the runners and the officers cast them out, and then went as far as the city of the house of Baal, and brought forth the idolatrous pillars that were in the house of Baal, and then burned it; and they brake down the pillars of Baal, - and brake down the house of Baal, and appointed it for a sewer-house - until this day. Thus Jehu destroyed Baal out of Israel. Nevertheless, as for the sins of Jeroboam son of Nebat, which he caused, Israel, to commit, Jehu turned not away from following them, - the calves of gold, one being in Bethel, and the other in Dan. And Yahweh said unto Jehu: Because thou hast done well, by doing that which was right in mine eyes - according to all that was in my heart, hast done to the house of Ahab, sons, of thine, unto the fourth generation, shall sit upon the throne of Israel.

But, if it be, a vexation, in your eyes, to serve Yahweh, choose ye for yourselves, to-day, whom ye will serve, whether the gods which your fathers served, that were beyond the River, or the gods of the Amorites, in whose land ye are dwelling, - but, I and my house, will serve Yahweh.

and Enoch walked with God, - and was not for God had taken him.

And Sarah said, A laughing, hath God made for me, - Everyone that heareth will laugh with me.

And Jeroboam said in his heart, - Now, shall the kingdom return to the house of David: If this people go up to offer sacrifices in the house of Yahweh, in Jerusalem, then will the heart of this people return unto their lord, unto Rehoboam, king of Judah, - and they will slay me, and return unto Rehoboam, king of Judah. Whereupon the king took counsel, and made two calves of gold, - and said unto them - It is, too much for you, to go up to Jerusalem, Lo! thy gods, O Israel, that brought thee up out of the land of Egypt; read more.
And he set the one in Bethel, - and, the other, put he in Dan. And this thing became a sin, - and the people went before the one, as far as Dan. And he made a house of high-places, - and made priests from the whole compass of the people, who were not of the sons of Levi. And Jeroboam made a festival in the eight month, on the fifteenth day of the month, like the festival which was held in Judah, and offered up on the altar, likewise, did he in Bethel, sacrificing to the calves which he had made, - and he kept in attendance in Bethel, the priests of the high-places which he had made. And he offered up on the altar which he had made in Bethel, on the fifteenth day in the eighth month, in the month which he had devised out of his own heart, - thus made he a festival for the sons of Israel, and offered up on the altar, to make a perfume.

These, are the generations of Noah, Noah, was, a righteous man blameless, in his generations, - with God, did Noah walk.

Yet, me - day by day, do they seek, And in the knowledge of my ways, they delight, - Like a nation that had done righteousness, And the justice of their God, had not forsaken They ask of me the just regulations, In approaching God, they delight.

Who say - Draw near by thyself, Do not approach with me, For I am holier than thou! These, are A smoke in my nostrils, A fire, burning all the day.

And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.

But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.

For, not like our Rock, is their rock, Our enemies themselves, being judges; For of the vine of Sodom, is their vine, And of the vineyards of Gomorrah, - Their grapes, are grapes of gall, Clusters of bitter things, are theirs: The poison of large serpents, is their wine, - Yea the fierce venom of asps.

And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot;

And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.

And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.

Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity, and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -

And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him; and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord. And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it, read more.
even he, welcomed it into his arms, and blessed God, and said - Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace; Because mine eyes have seen thy salvation, Which thou hast prepared in face of all the peoples: A light for the unveiling of nations, and the glory of thy people Israel. And his father and mother were marvelling over the things which were being spoken concerning him. And Symeon blessed them, and said unto Mary his mother - Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against; And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.

Now it came to pass that Jabez was more honourable than his brethren, - but, his mother, had called his name Jabez, saying, Because I bare him with pain. So then Jabez called on the God of Israel, saying, Oh that thou wouldst, indeed bless, me, and enlarge my boundary, and that thy hand might be with me, - and that thou wouldst work to deliver me from evil, that it be not my pain. And God brought about that which he asked.

And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,

So the father took note that it was, in that hour, wherein Jesus said unto him - Thy son, liveth! and he believed, he, and all his house.

The same findeth, first, his own brother Simon, and saith unto him - We have found the Messiah! which is, when translated, Anointed.

Devout, and fearing God with all his house, doing many alms unto the people, and supplicating God continually,

And why call ye me, Lord! Lord! and not do the things that I say?

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

After he had completed all his sayings within the hearing of the people, he entered into Capernaum. And, a certain centurion's servant, being sick, was on the point of dying, - who was, by him, highly prized. But, hearing about Jesus, he sent forth unto him elders of the Jews, requesting him that he would come and bring his servant safely through. read more.
And, they, coming near unto Jesus, began beseeching him earnestly, saying - Worthy, is he for whom thou mayest do this, for he loveth our nation, and, the synagogue, he, built for us. And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him - Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter. Wherefore, neither deemed I, myself, worthy to come unto thee, - but speak with a word, and let my servant be healed. For, I too, am a man ranked, under authority, having, under myself, soldiers; and I say to this one - Go! and he goeth, - and to another - Come! and he cometh, - and to my servant - Do this! and he doeth it. And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said - I tell you, Not even in Israel, such faith as this, have I found! And they who were sent, returning unto the house, found the servant, well.

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him. Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God. Then, these ministers and satraps, crowded together unto the king, - and, thus, were saying to him, O Darius the king! for ages, live! read more.
All the ministers of the kingdom, the nobles and satraps, the near friends and the pashas, have consulted together, to establish a royal statute, and to confirm an interdict, - That, whosoever shall ask a petition of any God or man, for thirty days, save of thee, O king, shall be cast into the den of lions. Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished, Wherefore, King Darius, signed the writing and the interdict. But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime. Then, these men, crowded together, and found Daniel, - praying and making supplication, before his God. Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished. Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition. Then, the king, when he heard, the matter, was sorely displeased with himself, and, upon Daniel, set his heart, to deliver him, - and, until the going in of the sun, was striving to rescue him. Then, these men, crowded unto the king, - and were saying to the king, Know, O king, that the law of the Medes and Persians is, that, no interdict nor statute which the king establisheth, may be changed. Then, the king, gave word, and they brought Daniel, and cast him into the den of lions. The king spake and said to Daniel, - Thy God, whom thou art serving continually, he, will deliver thee. And there was brought a certain stone, and laid upon the mouth of the den; and the king sealed it with his own signet-ring, and with the signet-ring of his nobles, that nothing might be changed, as to Daniel. Then the king departed to his palace, and spent the night fasting, and no, table, was brought in before him, - and, his sleep, fled from him. Then the king rose early, with the dawn, - and, hastily - unto the den of lions, departed; and, when he drew near to the den, unto Daniel, with distressed voice, made he outcry, - the king spake and said unto Daniel, O Daniel! servant of the Living God! Thy God, whom thou art serving continually, hath he been able to deliver thee from the lions? Then, Daniel, with the king, spake, - O king! for ages, live! My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.

Be returning unto thy house, and telling forth what great things, God, for thee, hath done. And he departed, through all the city, proclaiming what great things, Jesus, had done for him.

Jesus saw Nathanael coming unto him, and saith concerning him - See! Truly, an Israelite, in whom is no guile.

And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him;

and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -

Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.

And it came to pass that, as Elizabeth heard the salutation of Mary, the babe leapt in her womb, and Elizabeth was filled with Holy Spirit, -

And Mary said - My soul doth magnify the Lord,

Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God.

And so it was, when the days of the banquet came round, that Job sent and hallowed them, and rising early in the morning offered ascending-sacrifices according to the number of them all; for Job said, Peradventure my sons have sinned, and have cursed God in their hearts. Thus and thus, was Job wont to do all the days.

A reminder, having received, of the unfeigned faith, that is in thee, - such, as dwelt first in thy grandmother Lois, and in thy mother Eunice, - I am persuaded, moreover, that it dwelleth , in thee also.

A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.

And so it was, when the days of the banquet came round, that Job sent and hallowed them, and rising early in the morning offered ascending-sacrifices according to the number of them all; for Job said, Peradventure my sons have sinned, and have cursed God in their hearts. Thus and thus, was Job wont to do all the days.