17 Bible Verses about Justification By Faith

For we reckon that a man is to be declared righteous by faith, apart from works of law.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Lo! as for the conceited one, crooked is his soul within him,- but, one who is righteous, by his faithfulness, shall live.

For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -

So that no flesh should boast before God.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law.

And he had faith in Yahweh, - so he reckoned it to him as righteousness.

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.