29 Bible Verses about Peace, Human Search For

When Lamech was a hundred and eighty-two years old, he became the father of a son. He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.”

“Why do the wicked still live,
Become old, and become mighty in power?

“Their children and descendants are established with them in their sight,
And their offspring before their eyes.

“Their houses are safe from fear;
And the rod of God is not on them.
read more.

“His bull breeds and does not fail;
His cow calves and does not miscarry.

“They send forth their little ones like a flock,
And their children skip about.

“They lift up their voices and sing to the tambourine and the lyre
And rejoice to the sound of the flute.

“They fully enjoy their days in prosperity,
And so go down to Sheol (the nether world, the place of the dead) in a [peaceful] moment.

“I, Nebuchadnezzar, was at rest in my house and prospering in my palace.

And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?” Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; read more.
Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others]. The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].

Then He told them a parable, saying, “There was a rich man whose land was very fertile and productive. And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’ Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there. read more.
And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’

In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.

“Now yield and submit yourself to Him [agree with God and be conformed to His will] and be at peace;
In this way [you will prosper and great] good will come to you.

The fear of the Lord leads to life,
So that one may sleep satisfied, untouched by evil.

“You will keep in perfect and constant peace the one whose mind is steadfast [that is, committed and focused on You—in both inclination and character],
Because he trusts and takes refuge in You [with hope and confident expectation].

Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and anointed them with the perfume. Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].” read more.
Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” “A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty. When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” Then He said to her, “Your sins are forgiven.” Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed).

Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?” He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].” So ten of Joseph’s brothers went down to buy grain in Egypt. read more.
But Jacob did not send Benjamin, Joseph’s [younger] brother, with his brothers, for he said, “I am afraid that some harm or injury may come to him.” So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also. Now Joseph was the ruler over the land, and he was the one who sold [grain] to all the people of the land; and Joseph’s [half] brothers came and bowed down before him with their faces to the ground. When Joseph saw his brothers he recognized them, but [hiding his identity] he treated them as strangers and spoke harshly to them. He said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.” Joseph recognized his brothers, but they did not recognize him. Joseph remembered the dreams he had dreamed about them, and said to them, “You are spies; you have come [with a malicious purpose] to observe the undefended parts of our land.” But they said to him, “No, my lord, for your servants have [only] come to buy food. We are all the sons of one man; we are honest men, your servants are not spies.” Yet he said to them, “No, you have come to see the undefended parts of our land.” But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.” Joseph said to them, “It is as I said to you, you are spies. In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here! Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.” Then Joseph put them all in prison for three days.

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai, they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together, and worn-out and patched sandals on their feet, and worn-out clothes; and all their supply of food was dry and had turned to crumbs. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.” But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?” They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?” They said to him, “Your servants have come from a country that is very far away because of the fame of the Lord your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt, and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth. So our elders and all the residents of our country said to us, ‘Take provisions for the journey and go to meet the sons of Israel and say to them, “We are your servants; now make a covenant (treaty) with us.”’ This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs. These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].” So the men [of Israel] took some of their own provisions [and offered them in friendship], and [foolishly] did not ask for the counsel of the Lord. Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them. It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them. Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim. But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders. But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them. This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.” The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them. Joshua called the [Hivite] men and said, “Why did you deceive us, saying, ‘We live very far away from you,’ when [in fact] you live among us? Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God.” They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing. Now look, we are in your hands; do to us as it seems good and right in your sight.” So that is what he did to them; he rescued them from the hands of the Israelites and they did not kill them. Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

A woman [in the crowd] had [suffered from] a hemorrhage for twelve years, and had endured much [suffering] at the hands of many physicians. She had spent all that she had and was not helped at all, but instead had become worse.

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah had been sick. Hezekiah listened to and welcomed them and [foolishly] showed them all his treasure house—the silver and gold and spices and precious oil and his armory and everything that was found in his treasuries. There was nothing in his house (palace) nor in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.” read more.
Isaiah said, “What have they seen in your house?” Hezekiah answered, “They have seen everything that is in my house (palace). There is nothing in my treasuries that I have not shown them.” Then Isaiah said to Hezekiah, “Hear the word of the Lord. ‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord. ‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’” Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “Is it not good, if [at least] there will be peace and security in my lifetime?”

“Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day. And a poor man named Lazarus, was laid at his gate, covered with sores. He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores. read more.
Now it happened that the poor man died and his spirit was carried away by the angels to Abraham’s bosom (paradise); and the rich man also died and was buried. In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise). And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony. And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.

Have You [O Lord] completely rejected Judah?
Do You loathe Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace and completeness, but nothing good came;
And [we hoped] for a time of healing, but behold, terror!

Thus says the Lord:

“Behold, waters are going to rise out of the north (Babylonia)
And become an overflowing stream
And overflow the land and all that is in it,
The city and those who live in it.
Then the people will cry out,
And all the inhabitants of the land [of Philistia] will wail.

“Because of the noise of the stamping of the hoofs of the war-horses [of the Babylonian king],
The rattling of his chariots, and the rumbling of his wheels,
The fathers have not looked and turned back for their children,
So weak are their hands [with terror]

Because of the day that is coming
To destroy all the Philistines
And to cut off from Tyre and Sidon
Every ally who remains.
For the Lord is going to destroy the Philistines,
The remnant [still surviving] of the coastland of Caphtor.
read more.

“Baldness [as a sign of mourning] will come on Gaza;
Ashkelon will be cut off and ruined.
O remnant of their valley,
How long will you gash yourselves [as a sign of mourning]?

“O you sword of the Lord,
How long will it be before you are quiet?
Put yourself into your sheath;
Rest and be still.

He walled me in so that I cannot get out;
He has weighted down my chain.

Even when I cry out and shout for help,
He shuts out my prayer.

He has blocked my ways with cut stone;
He has made my paths crooked.
read more.

He is to me like a bear lying in wait,
And like a lion [hiding] in secret places.

He has turned aside my ways and torn me in pieces;
He has made me desolate.

He has bent His bow
And set me as a target for the arrow.

He has caused the arrows of His quiver
To enter my inner parts.

I have become the [object of] ridicule to all my people,
And [the subject of] their mocking song all the day.

He has filled me with bitterness;
He has made me drunk with wormwood (bitterness).

He has broken my teeth with gravel;
He has [covered me with ashes and] made me cower in the dust.

My soul has been cast far away from peace;
I have forgotten happiness.

So I say, “My strength has perished
And so has my hope and expectation from the Lord.”
Remember [O Lord] my affliction and my wandering, the wormwood and the gall (bitterness).

My soul continually remembers them
And is bowed down within me.

But this I call to mind,
Therefore I have hope.

It is because of the Lord’s lovingkindnesses that we are not consumed,
Because His [tender] compassions never fail.

They are new every morning;
Great and beyond measure is Your faithfulness.

“The Lord is my portion and my inheritance,” says my soul;
“Therefore I have hope in Him and wait expectantly for Him.”

‘Prepare the chain [for imprisonment], for the land is full of bloody crimes [murders committed under the pretense of civil justice] and the city is full of violence. Therefore, I will bring the worst of the [Gentile] nations, and they will take possession of their houses [those of the people of Judah]; I will also silence their pride, and their holy places will be profaned. When anguish comes, they [of Judah] shall seek peace, but there will be none. read more.
Disaster will come upon disaster and rumor will be heaped on rumor; they will seek a vision from a prophet, but the law and guidance will be lost from the priest and [wise] counsel [will cease] from the elders. The king [of Judah] will mourn and the prince (Zedekiah) will be clothed with [garments of] despair and anguish, and the hands of the people of the land shall tremble [in terror]. I will deal with them in accordance with their conduct, and by their judgments I will judge them. And they will know [without any doubt] that I am the Lord.’”

And Jesus went with him; and a large crowd followed Him and pressed in around Him [from all sides]. A woman [in the crowd] had [suffered from] a hemorrhage for twelve years, and had endured much [suffering] at the hands of many physicians. She had spent all that she had and was not helped at all, but instead had become worse. read more.
She had heard [reports] about Jesus, and she came up behind Him in the crowd and touched His outer robe. For she thought, “If I just touch His clothing, I will get well.” Immediately her flow of blood was dried up; and she felt in her body [and knew without any doubt] that she was healed of her suffering. Immediately Jesus, recognizing in Himself that power had gone out from Him, turned around in the crowd and asked, “Who touched My clothes?” His disciples said to Him, “You see the crowd pressing in around You [from all sides], and You ask, ‘Who touched Me?’” Still He kept looking around to see the woman who had done it. And the woman, though she was afraid and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.” Jesus got up and began to accompany the ruler, with His disciples. Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe; read more.
for she had been saying to herself, “If I only touch His outer robe, I will be healed.” But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

for he had an only daughter, about twelve years old, and she was dying. But as Jesus went, the people were crowding against Him [almost crushing Him]. And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone, came up behind Him and touched the fringe of His outer robe, and immediately her bleeding stopped. read more.
Jesus said, “Who touched Me?” While they all were denying it, Peter [and those who were with him] said, “Master, the people are crowding and pushing against You!” But Jesus said, “Someone did touch Me, because I was aware that power [to heal] had gone out of Me.” When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”

So Moses and Aaron left Pharaoh, and Moses cried out to the Lord [as he had agreed to do] concerning the frogs which God had inflicted on Pharaoh. The Lord did as Moses asked, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields. So they piled them up in heaps, and the land was detestable and stank. read more.
But when Pharaoh saw that there was [temporary] relief, he hardened his heart and would not listen or pay attention to them, just as the Lord had said.

“He who is at ease has contempt for misfortune,
But misfortune is ready [and anxiously waiting] for those whose feet slip.

Israel is a luxuriant and prolific vine;
He produces fruit for himself.
The more his fruit,
The more altars he made [to Baal];
The richer his land,
The better he made the [idolatrous] pillars.

Woe (judgment is coming) to those who are at ease and carefree in Zion (Judah)
And to those on the mountain of Samaria who feel secure,
The distinguished men of the foremost of nations,
To whom the house of Israel comes.