37 Bible Verses about Pregnancy

Now the man Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.”

Cain knew his wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son.

He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].

So Abraham prayed to God, and God healed Abimelech and his wife and his maids, and they again gave birth to children, for the Lord had securely closed the wombs of all [the women] in Abimelech’s household because of Sarah, Abraham’s wife.

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.” Then Jacob became furious with Rachel, and he said, “Am I in the place of God, who has denied you children?”

Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins].

Then God remembered [the prayers of] Rachel, and God thought of her and opened her womb [so that she would conceive]. So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.”

There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none. This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there. read more.
When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters. But to Hannah he would give a double portion, because he loved Hannah, but the Lord had given her no children. Hannah’s rival provoked her bitterly, to irritate and embarrass her, because the Lord had left her childless. So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat. Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?” So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord. Hannah was greatly distressed, and she prayed to the Lord and wept in anguish. She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.” Now it happened as she continued praying before the Lord, that Eli was watching her mouth. Hannah was speaking in her heart (mind); only her lips were moving, and her voice was not heard, so Eli thought she was drunk. Eli said to her, “How long will you make yourself drunk? Get rid of your wine.” But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord. Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.” Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.” Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad. The family got up early the next morning, worshiped before the Lord, and returned to their home in Ramah. Elkanah knew Hannah his wife, and the Lord remembered her [prayer]. It came about in due time, after Hannah had conceived, that she gave birth to a son; she named him Samuel, saying, “Because I have asked for him from the Lord.”

One day he came there and turned in to the upper room and lay down to rest. And he said to Gehazi his servant, “Call this Shunammite.” So he called her and she stood before him. Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].” read more.
Later Elisha said, “What then is to be done for her?” Gehazi answered, “Well, she has no son and her husband is old.” He said, “Call her.” So Gehazi called her, and she [came and] stood in the doorway. Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.” But the woman conceived and gave birth to a son at that season the next year, just as Elisha had said to her.

Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, “This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my disgrace among men.”

And listen, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For with God nothing [is or ever] shall be impossible.”

Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.” He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him. Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing. read more.
So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?” And the Lord asked Abraham, “Why did Sarah laugh [to herself], saying, ‘Shall I really give birth [to a child] when I am so old?’ Is anything too difficult or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes, I will return to you and Sarah will have a son.” Then Sarah denied it, saying, “I did not laugh”; because she was afraid. And He (the Lord) said, “No, but you did laugh.”

The Lord graciously remembered and visited Sarah as He had said, and the Lord did for her as He had promised. So Sarah conceived and gave birth to a son for Abraham in his old age, at the appointed time of which God had spoken to him. Abraham named his son Isaac (laughter), the son to whom Sarah gave birth. read more.
So Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him. Abraham was a hundred years old when his son Isaac was born. Sarah said, “God has made me laugh; all who hear [about our good news] will laugh with me.” And she said, “Who would have said to Abraham that Sarah would nurse children? For I have given birth to a son by him in his old age.”

Then the Lord spoke to Moses, saying, “Speak to the children of Israel, saying,

‘If a woman conceives and gives birth to a male child, she shall be [ceremonially] unclean for seven days, unclean as during her monthly period. On the eighth day the flesh of the male child’s foreskin shall be circumcised. read more.
Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over. But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood. ‘When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the doorway of the Tent of Meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering; and he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female child.

Now Lot went up from Zoar, and lived in the mountain together with his two daughters, for he was afraid to stay [any longer] in Zoar; and he lived in a cave with his two daughters. The firstborn said to the younger, “Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children]. Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.” read more.
So they gave their father wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she got up [because he was completely intoxicated]. Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.” So they gave their father wine that night also, and the younger got up and lay with him; and again he did not know when she lay down or when she got up. Thus both the daughters of Lot conceived by their father. The firstborn gave birth to a son, and named him Moab (from father); he is the father of the Moabites to this day. The younger also gave birth to a son and named him Ben-ammi (son of my people); he is the father of the Ammonites to this day.

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!” While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.” So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. read more.
He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?” He answered, “I will send you a young goat from the flock.” And she said, “Will you give me a pledge [as a deposit] until you send it?” He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him. Then she got up and left, and removed her veil and put on her widow’s clothing.

One evening David got up from his couch and was walking on the [flat] roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance. David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house. read more.
The woman conceived; and she sent word and told David, “I am pregnant.”

Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all the women there who were pregnant.

Hazael said, “Why are you weeping, my lord?” He answered, “Because I know the evil that you will do to the sons (descendants) of Israel. You will set their strongholds on fire, kill their young men with the sword, smash their children to pieces, and rip up their pregnant women.”

Samaria will be found guilty [and become desolate],
Because she rebelled against her God;
They will fall by the sword,
Their infants will be dashed in pieces,
And their pregnant women will be ripped open.

Thus says the Lord,
“For three transgressions of the children of Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.

“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand), then let those who are in Judea flee to the mountains [for refuge]. Whoever is on the housetop must not go down to get the things that are in his house [because there will not be enough time]. read more.
Whoever is in the field must not turn back to get his coat. And woe to those who are pregnant and to those who are nursing babies in those days! Pray that your flight [from persecution and suffering] will not be in winter, or on a Sabbath [when Jewish laws prohibit travel]. For at that time there will be a great tribulation (pressure, distress, oppression), such as has not occurred since the beginning of the world until now, nor ever will [again].

“But when you see the abomination of desolation standing [in the temple sanctuary] where it ought not to be (let the reader understand) then those who are in Judea must flee to the mountains. Whoever is on the housetop must not go down [to enter the house], or go inside to take anything out of his house; whoever is in the field must not turn back to get his coat. read more.
And woe to those women who are pregnant and to those who are nursing babies in those days! Pray that it will not occur in winter, for at that time there will be such tribulation as has not occurred, from the beginning of the creation which God made, until now—and never will [be again].

“But when you see Jerusalem surrounded by [hostile] armies, then understand [with confident assurance] that her complete destruction is near. At that time, those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city; for these are days of vengeance [of rendering full justice or satisfaction], so that all things which are written will be fulfilled. read more.
Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel]. And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. But if there is any further injury, then you shall require [as a penalty] life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burn for burn, wound for wound, bruise for bruise.

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”

She was with child (the Messiah) and she cried out, being in labor and in pain to give birth.

You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you. No one shall suffer miscarriage or be barren in your land; I will fulfill the number of your days.

These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks.

“His bull breeds and does not fail;
His cow calves and does not miscarry.

Give them [the punishment they deserve], O Lord! What will You give?
Give them a miscarrying womb and dry breasts.

Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.

As for Ephraim, their glory will fly away like a bird;
No birth, no pregnancy, and [because of their impurity] no conception.