25 Bible Verses about Pilgrimage
Most Relevant Verses
Three times a year all your males shall appear before the Lord God, the God of Israel. For I will drive out and dispossess nations before you and enlarge your borders; nor shall any man covet (actively seek for himself) your land when you go up to appear before the Lord your God three times a year.
Now His parents went to Jerusalem every year for the Passover Feast. And when He was twelve years old, they went up to Jerusalem, according to the custom of the Feast;
“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.
when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the Israelites, in Jerusalem to bring the ark of the covenant of the Lord up from the City of David, which is Zion. All the men of Israel gathered before the king at the feast in the seventh month.
Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.
The roads to Zion are in mourning
Because no one comes to the appointed feasts.
All her gates are desolate;
Her priests are groaning,
Her virgins are grieved and suffering,
And she suffers bitterly.
But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].
Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles). And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. If the family of Egypt does not go up [to Jerusalem] and present themselves, then no rain will fall on them. It will be the plague with which the Lord will strike the nations who do not go up to celebrate the Feast of Booths (Tabernacles). read more.
This will be the [consequent] punishment [for the sin] of Egypt, and the [consequent] punishment [for the sin] of all the nations that do not go up to celebrate the Feast of Booths (Tabernacles).
Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.
When the feast was already half over, Jesus went up into the temple [court] and began to teach.
I was glad when they said to me,
“Let us go to the house of the Lord.”
Our feet are standing
Within your gates, O Jerusalem,
Jerusalem, that is built
As a city that is firmly joined together;
read more.
To which the [twelve] tribes go up, even the tribes of the Lord,
[As was decreed as] an ordinance for Israel,
To give thanks to the name of the Lord.
Blessed and greatly favored is the man whose strength is in You,
In whose heart are the highways to Zion.
And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.
You will have a song as in the night when a holy feast is kept,
And joy of heart as when one marches [in procession] with a flute,
To go to the [temple on the] mountain of the Lord, to the Rock of Israel.
And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.
Now there were Jews living in Jerusalem, devout and God-fearing men from every nation under heaven. And when this sound was heard, a crowd gathered, and they were bewildered because each one was hearing those in the upper room speaking in his own language or dialect. They were completely astonished, saying, “Look! Are not all of these who are speaking Galileans? read more.
Then how is it that each of us hears in our own language or native dialect? [Among us there are] Parthians, Medes and Elamites, and people of Mesopotamia, Judea and Cappadocia, Pontus and Asia [Minor], Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism), Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!”
If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.” So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.”
“When you come to appear before Me,
Who requires this of you, this trampling of My [temple] courts [by your sinful feet]?
This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there.
The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.
Jeroboam [doubted God’s promise to him and] said in his heart, “Now the kingdom will return to the house of David. If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.” So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.” read more.
He set the one [golden calf] in Bethel, and the other he put in Dan. Now this thing became a sin [for Israel]; because the people went to worship before the one [or the other of them] as far as Dan.
Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have not reached the years that my fathers lived during the days of their pilgrimage.”
All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth. Now those who say such things make it clear that they are looking for a country of their own. And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return. read more.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
