42 Bible Verses about Prayer, For Others
Most Relevant Verses
let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; regarding not each his own qualities, but each those of others also.
And I fell down before Jehovah, as at the first, forty days and forty nights, I ate no bread and drank no water, because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger. For I was afraid of the anger and fury wherewith Jehovah was wroth against you to destroy you. And Jehovah listened unto me also at that time.
And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people. And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation. And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?read more.
Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people! Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess it for ever! And Jehovah repented of the evil that he had said he would do to his people.
and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!
And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them? I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they. And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;read more.
and they will tell it to the inhabitants of this land, who have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night; if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying, Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness. And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying, Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.
So I fell down before Jehovah the forty days and forty nights, as I fell down; for Jehovah had said he would destroy you. I prayed therefore to Jehovah, and said, Lord Jehovah, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a powerful hand. Remember thy servants Abraham, Isaac, and Jacob; look not at the stubbornness of this people, nor at their wickedness, nor at their sin;read more.
lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he had promised them, and because he hated them, he hath brought them out to kill them in the wilderness. They are indeed thy people and thine inheritance, which thou broughtest out with thy great power and with thy stretched-out arm.
And Samuel said, Gather all Israel to Mizpah, and I will pray Jehovah for you. And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah. And the Philistines heard that the children of Israel were gathered together at Mizpah; and the lords of the Philistines went up against Israel; and the children of Israel heard it, and were afraid of the Philistines.read more.
And the children of Israel said to Samuel, Cease not to cry to Jehovah our God for us, that he will save us out of the hand of the Philistines. And Samuel took a sucking-lamb, and offered it as a whole burnt-offering to Jehovah; and Samuel cried to Jehovah for Israel, and Jehovah answered him.
And all the people said to Samuel, Pray to Jehovah thy God for thy servants, that we die not; for we have added to all our sins the wickedness to ask for ourselves a king. And Samuel said to the people, Fear not: ye have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart; and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain.read more.
For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people. Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way.
And Jehovah turned the captivity of Job, when he had prayed for his friends; and Jehovah gave Job twice as much as he had before.
And thou, pray not for this people, neither lift up cry nor prayer for them, and make not intercession to me; for I will not hear thee.
And thou, pray not for this people, neither lift up cry nor prayer for them; for I will not hear in the time that they cry unto me for their trouble.
And Jehovah said unto me, Pray not for this people for their good.
who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered. But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.
But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,
And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.
And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.
praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;
Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly. But I much more beseech you to do this, that I may the more quickly be restored to you.
Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him. Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.
If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.
I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men; for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;
And when he had entered into Capernaum, a centurion came to him, beseeching him, and saying, Lord, my servant lies paralytic in the house, suffering grievously. And Jesus says to him, I will come and heal him.read more.
And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed. For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith. But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.
And when he had completed all his words in the hearing of the people, he entered into Capernaum. And a certain centurion's bondman who was dear to him was ill and about to die; and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.read more.
But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, for he loves our nation, and himself has built the synagogue for us. And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed. For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith. And they who had been sent returning to the house found the bondman, who was ill, in good health.
And Jesus, going forth from thence, went away into the parts of Tyre and Sidon; and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.read more.
But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid. But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.read more.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
And when they came to the crowd, a man came to him, falling on his knees before him, and saying, Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water. And I brought him to thy disciples, and they were not able to heal him.read more.
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me. And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour. Then the disciples, coming to Jesus apart, said to him, Why were not we able to cast him out? And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.
And when he came to the disciples he saw a great crowd around them, and scribes disputing against them. And immediately all the crowd seeing him were amazed, and running to him, saluted him. And he asked them, What do ye question with them about?read more.
And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming. And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us. And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. And immediately the father of the young child crying out said with tears, I believe, help mine unbelief. But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead. But Jesus, having taken hold of him by the hand, lifted him up, and he arose. And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out? And he said to them, This kind can go out by nothing but by prayer and fasting.
And it came to pass on the following day, when they came down from the mountain, a great crowd met him. And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child: and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him.read more.
And I besought thy disciples that they might cast him out, and they could not. And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son. But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. And Hezekiah prayed before Jehovah and said, Jehovah, God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth. Incline thine ear, Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear the words of Sennacherib, who hath sent him to reproach the living God.read more.
Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands, and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore have they destroyed them. And now, Jehovah our God, I beseech thee, save us out of his hand, that all the kingdoms of the earth may know that thou, Jehovah, art God, thou only.
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. And Hezekiah prayed to Jehovah, saying, Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.read more.
Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God. Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries, and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them. And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only.
And I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him. And we fasted, and besought our God for this; and he was entreated of us.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;read more.
and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments: we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances. And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. With the Lord our God are mercies and pardons, for we have rebelled against him; and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets. And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, we have sinned, we have done wickedly. Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us. And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.read more.
I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. They are not of the world, as I am not of the world. Sanctify them by the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world; and I sanctify myself for them, that they also may be sanctified by truth. And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one; I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world. Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.
Wherefore I also, having heard of the faith in the Lord Jesus which is in you, and the love which ye have towards all the saints, do not cease giving thanks for you, making mention of you at my prayers, that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,read more.
being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength, in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
For this reason I bow my knees to the Father of our Lord Jesus Christ, of whom every family in the heavens and on earth is named, in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;read more.
that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height; and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God. But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us, to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).
For this reason we also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding, so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;read more.
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:
