32 Bible Verses about Ransom

You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord. And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.

And the Lord said to Moses, When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered. And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.read more.
Everyone who is numbered, from twenty years old and over, is to give an offering to the Lord. The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives. And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

A lamb may be given in payment for the young of an ass, but if you will not make payment for it, its neck will have to be broken. For all the first of your sons you are to make payment. No one is to come before me without an offering.

And the Lord said to Moses, Say to the children of Israel, If a man makes a special oath, you will give your decision as to the value of the persons for the Lord. And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.read more.
And if it is a female, the value will be thirty shekels. And if the person is from five to twenty years old, the value will be twenty shekels for a male, and ten for a female. And if the person is from one month to five years old, then the value for a male will be five shekels of silver, and for a female three shekels. And for sixty years old and over, for a male the value will be fifteen shekels, and for a female, ten. But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give. And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy. It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy. And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest; And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be. But if he has a desire to get it back for himself, let him give a fifth more than your value. And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed. And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his. And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver. If he gives his field from the year of Jubilee, the value will be fixed by your decision. But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value. And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his. But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again. But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest. And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage; Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord. In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was. And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel. But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's. And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing. But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord. Any man given completely to the Lord may not be got back: he is certainly to be put to death. And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord. And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more. And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord. He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

And the Lord said to Moses, Let all the first male children be numbered, and take the number of their names. And give to me the Levites (I am the Lord) in place of the first sons of the children of Israel; and the cattle of the Levites in place of the first births among the cattle of the children of Israel. So Moses had all the first sons among the children of Israel numbered, as the Lord said to him.read more.
Every first son from a month old and over was numbered by name, and the number came to twenty-two thousand, two hundred and seventy-three. And the Lord said to Moses, Take the Levites in place of all the first sons of the children of Israel, and the cattle of the Levites in place of their cattle; the Levites are to be mine; I am the Lord. And the price you have to give for the two hundred and seventy-three first sons of the children of Israel which are in addition to the number of the Levites, Will be five shekels for every one, by the scale of the holy place (the shekel is twenty gerahs); And this money, the price of those over the number of the Levites, is to be given to Aaron and his sons. So Moses took the money, the price of those whose place had not been taken by the Levites; From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place; And he gave the money to Aaron and his sons, as the Lord had said.

Everything given by oath to the Lord in Israel is to be yours. The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts. Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.read more.
But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible. But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death. If a price is put on his life, let him make payment of whatever price is fixed.read more.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up. And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back; Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.read more.
But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.

And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated. Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats. Then he said to the near relation, Naomi, who has come back from the country of Moab, is offering for a price that bit of land which was our brother Elimelech's:read more.
And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it. Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. And the near relation said, I am not able to do the relation's part, for fear of damaging the heritage I have: you may do it in my place, for I am not able to do it myself. Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel. So the near relation said to Boaz, Take it for yourself. And he took off his shoe. Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's. And, further, I have taken Ruth, the Moabitess, who was the wife of Mahlon, to be my wife, to keep the name of the dead man living in his heritage, so that his name may not be cut off from among his countrymen, and from the memory of his town: you are witnesses this day. And all the people who were in the public place, and the responsible men, said, We are witnesses. May the Lord make this woman, who is about to come into your house, like Rachel and Leah, which two were the builders of the house of Israel: and may you have wealth in Ephrathah, and be great in Beth-lehem; May your family be like the family of Perez, the son whom Tamar gave to Judah, from the offspring which the Lord may give you by this young woman. So Boaz took Ruth and she became his wife; and he went in to her, and the Lord made her with child and she gave birth to a son.

A man will give his wealth in exchange for his life; but the poor will not give ear to sharp words.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death. And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.)

When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered. And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord. Everyone who is numbered, from twenty years old and over, is to give an offering to the Lord.read more.
The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives. And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

And if he has mercy on him, and says, Let him not go down to the underworld, I have given the price for his life:

Those whom the Lord has made free will come back with songs to Zion; and on their heads will be eternal joy: delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.

Even those whom he has made free, will come back again; they will come with songs to Zion; on their heads will be eternal joy; delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.

Say kind words to the heart of Jerusalem, crying out to her that her time of trouble is ended, that her punishment is complete; that she has been rewarded by the Lord's hand twice over for all her sins.

For I am the Lord your God, the Holy One of Israel, your saviour; I have given Egypt as a price for you, Ethiopia and Seba for you. Because of your value in my eyes, you have been honoured, and loved by me; so I will give men for you, and peoples for your life. Have no fear, for I am with you: I will take your seed from the east, and get you together from the west;

For the Lord has given a price for Jacob, and made him free from the hands of him who was stronger than he.

I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity.

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood.

For there is one God and one peacemaker between God and men, the man Christ Jesus, Who gave himself as an offering for all; witness of which was to be given at the right time;

Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves; For a payment has been made for you: let God be honoured in your body.

It is the Lord who has made payment for you: be not servants of men.

Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction, But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,