57 Bible Verses about Restraint

Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

And Moses commandeth, and they cause a voice to pass over through the camp, saying, 'Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing,

and I have declared to him that I am judging his house -- to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them,

And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, 'Lo, David is in the wilderness of En-gedi.' And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats, and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.read more.
And the men of David say unto him, 'Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;' and David riseth and cutteth off the skirt of the upper robe which is on Saul -- gently. And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.' And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way; and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, 'My lord, O king!' And Saul looketh attentively behind him, and David boweth -- face to the earth -- and doth obeisance. And David saith to Saul, 'Why dost thou hear the words of man, saying, Lo, David is seeking thine evil? Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is. 'And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! 'Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee. After whom hath the king of Israel come out? after whom art thou pursuing? -- after a dead dog! after one flea! And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.' And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, 'Is this thy voice, my son David?' and Saul lifteth up his voice, and weepeth. And he saith unto David, 'More righteous thou art than I; for thou hast done me good, and I have done thee evil; and thou hast declared to-day how that thou hast done good with me, how that Jehovah shut me up into thy hand, and thou didst not slay me, and that a man doth find his enemy, and hath sent him away in a good manner; and Jehovah doth repay thee good for that which thou didst to me this day. 'And, now, lo, I have known that thou dost certainly reign, and the kingdom of Israel hath stood in thy hand; and, now, swear to me by Jehovah -- thou dost not cut off my seed after me, nor dost thou destroy my name from the house of my father.' And David sweareth to Saul, and Saul goeth unto his house, and David and his men have gone up unto the fortress.

And the Ziphites come in unto Saul, at Gibeah, saying, 'Is not David hiding himself in the height of Hachilah, on the front of the desert?' And Saul riseth, and goeth down unto the wilderness of Ziph, and with him three thousand men, chosen ones of Israel, to seek David in the wilderness of Ziph. And Saul encampeth in the height of Hachilah, which is on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness;read more.
and David sendeth spies, and knoweth that Saul hath come unto Nachon, and David riseth, and cometh in unto the place where Saul hath encamped, and David seeth the place where Saul hath lain, and Abner son of Ner, head of his host, and Saul is lying in the path, and the people are encamping round about him. And David answereth and saith unto Ahimelech the Hittite, and unto Abishai son of Zeruiah, brother of Joab, saying, 'Who doth go down with me unto Saul, unto the camp?' and Abishai saith, 'I -- I go down with thee.' And David cometh -- and Abishai -- unto the people by night, and lo, Saul is lying sleeping in the path, and his spear struck into the earth at his pillow, and abner and the people are lying round about him. And Abishai saith unto David, 'God hath shut up to-day thine enemy into thy hand; and, now, let me smite him, I pray thee, with a spear, even into the earth at once -- and I do repeat it to him.' And David saith unto Abishai, 'Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?' And David saith, 'Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed -- far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.' And David taketh the spear, and the cruse of water at the pillow of Saul, and they go away, and there is none seeing, and there is none knowing, and there is none awaking, for all of them are sleeping, for a deep sleep from Jehovah hath fallen upon them. And David passeth over to the other side, and standeth on the top of the hill afar off -- great is the place between them; and David calleth unto the people, and unto Abner son of Ner, saying, 'Dost thou not answer, Abner?' and Abner answereth and saith, 'Who art thou who hast called unto the king?' And David saith unto Abner, 'Art not thou a man? and who is like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord. Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear is, and the cruse of water which is at his bolster.' And Saul discerneth the voice of David, and saith, 'Is this thy voice, my son David?' and David saith, 'My voice, my lord, O king!' and he saith, 'Why is this -- my lord is pursuing after his servant? for what have I done, and what is in my hand evil? And, now, let, I pray thee, my lord the king hear the words of his servant: if Jehovah hath moved thee against me, let Him accept a present; and if the sons of men -- cursed are they before Jehovah, for they have cast me out to-day from being admitted into the inheritance of Jehovah, saying, Go, serve other gods. And now, let not my blood fall to the earth over-against the face of Jehovah, for the king of Israel hath come out to seek one flea, as one pursueth the partridge in mountains.' And Saul saith, 'I have sinned; turn back, my son David, for I do evil to thee no more, because that my soul hath been precious in thine eyes this day; lo, I have acted foolishly, and do err very greatly.' And David answereth and saith, 'Lo, the king's spear; and let one of the young men pass over, and receive it; and Jehovah doth turn back to each his righteousness and his faithfulness, in that Jehovah hath given thee to-day into my hand, and I have not been willing to put forth my hand against the anointed of Jehovah, and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.' And Saul saith unto David, 'Blessed art thou, my son David, also working thou dost work, and also prevailing thou dost prevail.' And David goeth on his way, and Saul hath turned back to his place.

and his father hath not grieved him all his days, saying, 'Wherefore thus hast thou done?' and he also is of a very good form, and his mother bare him after Absalom.

Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.

and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'

And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?'

And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' And he did not answer him, not even to one word, so that the governor did wonder greatly.

And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!' and Jesus did no more answer anything, so that Pilate wondered.

And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,

And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

He cleft a sea, and causeth them to pass over, Yea, He causeth waters to stand as a heap.

And when he entered into the boat his disciples did follow him, and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping, and his disciples having come to him, awoke him, saying, 'Sir, save us; we are perishing.'read more.
And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm; and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him. And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled, and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'read more.
And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm: and he said to them, 'Why are ye so fearful? how have ye not faith?' and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth, and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril. And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,read more.
and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

Because of thine anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And have caused thee to turn back, In the way in which thou camest.

For the fierceness of man praiseth Thee, The remnant of fierceness Thou girdest on.

and now, what is keeping down ye have known, for his being revealed in his own time, for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way,

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

and David heareth that Nabal is dead, and saith, 'Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife.

And Jabez calleth to the God of Israel, saying, 'If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil -- not to grieve me;' and God bringeth in that which he asked.

Also -- from presumptuous ones keep back Thy servant, Let them not rule over me, Then am I perfect, And declared innocent of much transgression,

A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them.

Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.

And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

'Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.'

And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.

and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; --

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

Why dost Thou turn back Thy hand, Even Thy right hand? From the midst of Thy bosom remove it.

And Thou, O Lord, art God, merciful and gracious, Slow to anger, and abundant in kindness and truth.

Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy.

Gracious and merciful is Jehovah, Slow to anger, and great in kindness.

For My name's sake I defer Mine anger, And My praise I restrain for thee, So as not to cut thee off.

And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful is He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.

and he prayeth unto Jehovah, and he saith, 'I pray Thee, O Jehovah, is not this my word while I was in mine own land -- therefore I was beforehand to flee to Tarshish -- that I have known that Thou art a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil?

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;

To the Overseer, to Jeduthun. -- A Psalm of David. I have said, 'I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked is before me.'

Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body; lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about; lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,read more.
so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature, and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison, with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen; doth the fountain out of the same opening pour forth the sweet and the bitter? is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make.

for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

Keep thy tongue from evil, And thy lips from speaking deceit.

Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.

Let not then the sin reign in your mortal body, to obey it in its desires;