43 Bible Verses about Sensitivity

through the bowels of mercy of our God, in which the dayspring from on high looked upon us,

The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!

And when He drew nigh unto the gate of the city, behold, a dead man, an only born son to his mother, and she a widow, was indeed being carried out: and a great multitude of the city was along with her. And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.

And when He drew near, seeing the city He wept over it,

They responded and said to him, Thou art altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they cast him out; and having found him, said, Do you believe on the Son of man?

Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself, and said, Where have you laid him? They say to Him, Lord, come and see. Jesus wept.

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony. For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

For in that he himself suffered being tempted, he is able to succor those who are tempted.

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation; the one comforting us in all our tribulation, in order that we may be able to comfort those in all tribulation, through the consolation with which we ourselves are comforted of God,

If then there is any consolation in Christ, if there is any comfort of divine love, if any fellowship of the Spirit, if any affection and mercies,

Rejoice with them that rejoice; weep with them that weep.

But be ye kind toward one another, merciful, forgiving one another, as indeed God in Christ forgave you.

Therefore, as elect of God, holy and beloved, put on affections of mercy, kindness, humility, meekness, longsuffering; forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

And finally, all being like-minded, sympathetic, loving the brethren, merciful, humble:

Remember those bound, as having been bound along with them; those suffering persecutions, as you yourselves being also in the body.

Then He says to them, My soul is exceedingly sorrowful, even unto death: abide here, and pray with me. And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt. And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour?

And He says to them, My soul is exceedingly sorrowful unto death: abide here, and watch. And having gone forward a little, He fell on the ground; and continued to pray, that if possible, the hour may pass from Him. And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.read more.
And He comes, and finds them sleeping, and He says to Peter, Simon, do you sleep? Were you not able to watch one hour?

For we having come into Macedonia, our flesh had no rest, but in everything being troubled; fightings without, fears within. But God, the one comforting the humble, comforted us by the coming of Titus; and not only by his coming, but also by the consolation with which he was comforted by you, proclaiming unto us your longing, your mourning, your zeal for me; so that I rejoiced the more.

both indeed in reproaches and tribulations being exposed as a theater, and having become the companions of those being thus exercised. For you suffered along with the prisoners, and received with joy the spoliation of your goods, knowing that you have a better and abiding possession.

Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.

But we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters. One indeed believes he is to eat all things: another who is weak, vegetables. Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.

See lest this liberty of yours may become a stumblingblock to the weak. For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols? For the weak one is destroyed by your knowledge, the brother for whom Christ died.read more.
And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.

but we were gentle in the midst of you, as if a nurse may cherish her children;

but sanctify the Lord Christ in your hearts: being always ready for an answer to every one asking you a reason for the hope which is in you, but with meekness and fear:

Then little children were brought to Him, that He might put His hands on them, and pray. And the disciples rebuked them.

And they continued to bring little children to Him, that He should touch them: but the disciples rebuked those bringing them.

And they were indeed bringing the infants to Him, that He should touch them: but the disciples seeing rebuked them.

Therefore you coming together, it is not to eat the Lord's supper: for each one takes his own supper in eating; and one is hungry, and another is drunken.

For if a gold-ringed man may come into your synagogue, in shining apparel, and a poor man may also come in with soiled clothing; and you may look upon the one wearing the shining garment, and say, Sit thou here in a good place; and may say to the poor man, Stand thou there, or sit down beneath my footstool: are you not condemned among yourselves, and have you not become the judges of evil reasonings?

and they did not receive Him, because His face was going toward Jerusalem. And the disciples James and John, seeing, said, Lord, do you wish that we may command fire to descend from heaven and consume them?

One indeed believes he is to eat all things: another who is weak, vegetables.

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him. But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted. But meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh. So you also, when you may see all these things know that it is at the doors. Truly I say unto you, This race may not pass away until all these things may be fulfilled.

But learn the parable from the fig-tree: when her branches may be now tender, and she may grow out leaves, know that the summer is nigh. So you also, when you may see these things take place, know that it is already at the doors.

And He spoke a parable to them: Behold the fig-tree, and all the trees: when they may already put forth, seeing, know for yourselves that summer is nigh.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them.

being darkened in their understanding, alienated from the life of God through the ignorance being in themselves, on account of the blindness of their heart; who being past feeling have given themselves up to debauchery, unto the working of all impurity with greediness.

And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate; being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection;

But the Spirit says positively, that in the last times certain ones will depart from the faith, giving heed to seducing spirits and to the teachings of demons, speaking lies in hypocrisy, having been cauterized as to their own conscience, forbidding to marry, commanding to abstain from meats, which God created for reception with thanksgiving to the faithful and to those perfectly knowing the truth.read more.
Because every creature of God is good, and nothing rejected, being received with thanksgiving:

Therefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves: who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.