67 Bible Verses about Faults

For we know that the law is spiritual: but I am carnal, having been sold under sin. For that which I do, I know not: for I do that which I do not will; but I do that which I hate. But if I do that which I do not will, I consent to the law that it is beautiful;read more.
but now it is no more I that do it, but sin dwelling in me. For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me: for I delight in the law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

among whom we all indeed at one time lived in the lusts of our flesh, doing the will of the flesh and of the thoughts, and we were by nature the children of wrath, like the rest also:

For speaking swelling words of vanity, in the lusts of the flesh they beguile with their impurities, those that have but partially escaped, who are still moving about in their delusion;

But we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

But we know that all things work together for good to them that love God, to them that are called according to his purpose.

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters. One indeed believes he is to eat all things: another who is weak, vegetables.

For we all fail in many things; if any one fails not in word, the same is a perfect man, able even to bridle the whole body.

Therefore to him that knows to do good, and does it not, to him it is sin.

And the one having received one talent also coming, said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewn: and being afraid, having gone away, I hid thy talent in the earth: behold, thou hast thine own.

Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.

Do not calumniate one another, brethren: the one speaking against his brother, and judging his brother, speaks against the law, and judges the law: if you judge the law, you are not a doer of the law, but a judge. There is one lawgiver and judge, who is able to save and to destroy: but who are you, the one judging your neighbor.

Do not complain against one another, brethren, in order that you may not be judged: behold, the judge stands before the doors.

And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say that, You went in unto men having uncircumcision, and ate with them.

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.

Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.

And the scribes and Pharisees were watching Him, if He will heal him on the Sabbath, in order that they may find accusation against Him.

And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him.

And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.

And behold, certain ones of the scribes said among themselves; This man blasphemeth.

Why does He speak blasphemies? Who is able to forgive sins, except the one God?

And the scribes and Pharisees began to reason, Who is this one who speaketh blasphemies? Who is able to forgive sins, except God only?

And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?

And the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?

And their scribes and the Pharisees were murmuring to His disciples, saying, Wherefore do you eat and drink with publicans and, sinners?

Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread.

Then the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands?

And the high priests and all the sanhedrim were seeking false testimony against Jesus, in order that they might kill Him. And they found none. And many false witnesses having come forward, they found none. And afterwards two false witnesses having come forward, said, He said, I am able to destroy the temple of God, and build it in three days.

And the chief priests and all the sanhedrim were seeking testimony against Him to put Him to death; and they found none. For many were testifying falsely against Him, and their testimonies were not equal. And certain ones rising up, were testifying falsely against Him, saying,read more.
We heard Him saying, I will destroy this temple made with hands, and will build another in three days, made without hands. And thus their testimony was not equal.

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

Having risen I will go to my father, and say to him, Father, I have sinned against heaven, and in thy sight:

For finding fault with them, he says, Behold the days are coming, says the Lord, and I will perfect upon the house of Israel and upon the house of Judah, a new covenant: not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; because they abode not in my covenant, and I regarded them not, says the Lord.

the secrets of his heart are made manifest; and thus falling upon his face he will worship God, proclaiming that God is truly in you.

But if thy brother may sin, go, and convict him between thee and him alone: if he may hear thee, thou hast gained thy brother: if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand. But if he may not hear them, tell the church: and if indeed he may not hear the church, let him be to thee as a heathen and publican.

Brethren, if indeed a man may be overtaken in some transgression, you who are spiritual, perfect such an one in the spirit of meekness; watching yourself, lest you may also be tempted.

Take heed to yourselves. If thy brother may sin, rebuke him; if he may repent, forgive him.

My brethren, if any one among you may err from the truth, and one may turn him back; let him know, that the one having turned a sinner from the error of his way shall save a soul from death, and hide a multitude of sins.

For Herod having arrested John, bound him, and put him in prison, on account of Herodias the wife of his brother Philip.

For John said to Herod, It is not lawful for thee to have the wife of thy brother.

But Peter said, Ananias, wherefore hath Satan filled thy heart to lie to the Holy Ghost, and keep back a part from the price of the land?

And when Cephas came into Antioch, I withstood him to the face, because he was to blame. For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ. Let not sin therefore reign in your mortal body that you should obey the lusts of it:

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.

So if any one is in Christ, he is a new creature: old things have passed away; behold, they have become new.

And I say, Walk about in the Spirit, and do not perfect the lust of carnality.

And he said to me, My grace is sufficient for thee: for power is made perfect in weakness. Therefore most delightfully I will glory the more in my infirmities, in order that the power of Christ may abide on me. Therefore I delight in infirmities, in insults, in difficulties, in persecutions, and in tight places, for Christ's sake: for when I am without strength, then I am dynamite.

I can do all things through him who fills me up with dynamite.

But be ye kind toward one another, merciful, forgiving one another, as indeed God in Christ forgave you.

and you, being dead in trespasses and in the uncircumcision of your depravity, has he created life in you along with himself, having forgiven us all transgressions,

If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness.

who did no sin, neither was guile found in his mouth,

Which one of you convicts me concerning sin? If I speak the truth, why do you not believe me?

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

but by the precious blood of Christ, as a lamb without blemish and spotless:

And you know that he was manifested that he might take away sins; and in him there is no sin.

having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.

Returning to no one evil for evil; providing things beautiful in the sight of all men. If possible, so far as it is within your power, living in peace with all men;

and avoiding this, lest any one may blame us in this benefaction administered by us: for we provide things honest, not only in the sight of the Lord, but also before the people.

Do all things without murmurings and disputatious; in order that you may be blameless and pure, the children of God, irreproachable, amid a crooked and perverse generation, among whom you shine as lights in the world,

Therefore it behooves the bishop to be blameless, the husband of one wife, modest, prudent, orderly, hospitable, competent to teach,

if any one is irreproachable, the husband of one wife, having faithful children, not in accusation of riot or incorrigible.

Therefore, beloved, looking for these things, be diligent to be found spotless and blameless unto him in peace:

in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.

in the body of his cross through death, to present you holy and blameless and unreprovable before him,

in order to establish your hearts blameless in holiness in the presence of God even our Father, at the coming of our Lord Jesus with all his saints: amen.

And the God of peace himself sanctify you wholly; and may your whole spirit and soul and body be preserved blameless, in the coming of our Lord Jesus Christ.