35 Bible Verses about Sermon On The Mount

And seeing the multitudes, He went up into the mountain; and having sat down, His disciples came to Him.

And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;

Blessed are the poor in spirit: because the kingdom of the heavens is theirs. Blessed are the meek, because they shall inherit the earth. Blessed are they that mourn: because they shall be comforted.read more.
Blessed are they that hunger and thirst after righteousness: because they shall be filled. Blessed are the merciful: because they shall receive mercy. Blessed are the pure in heart: because they shall see God. Blessed are the peacemakers: because they shall be called the sons of God. Blessed are they, who are persecuted for righteousness' sake: for the kingdom of the heavens is theirs. Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake. Rejoice, and he exceedingly glad: because your reward is great in the heavens: for in this manner they persecuted the prophets who were before you.

And He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours. Blessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh. Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.read more.
Rejoice in that day, and leap for joy: for behold your reward in heaven is great: for according to these things were their fathers accustomed to do to the prophets.

Ye are the salt of the earth; and if the salt may lose its savor, in what shall it be salted? It is yet without value, except having been cast out, to be trodden under feet by the people. Ye are the light of the world. A city sitting on a mountain is unable to be hidden. Neither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.read more.
Let your light so shine before the people, in order that they may see your good works, and glorify your Father who is in the heavens.

Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill. For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished. Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.read more.
For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens. You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment;

For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.

Therefore ye shall be perfect, as your Father who is in heaven is perfect.

You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment; but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. Therefore if you may bring your gift to the altar, and there remember that your brother has something against you,read more.
leave there your gift before the altar, and go, first be reconciled to your brother, then having come offer your gift.

Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison. Truly I say unto you, You can not go out from thence until you have paid the last farthing.

For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison. I say unto you, You can by no means come out thence, till you have even paid the last mite.

You have heard that it was said, Thou shalt not commit adultery. But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell.read more.
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And it was said, Whosoever may send away his wife, let him give her a divorcement. But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery.

Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths. But I say unto you, Swear not at all; neither by heaven, because it is the throne of God; nor by the earth, because it is the footstool of His feet; neither by Jerusalem, because it is the city of the great King.read more.
Neither swear by thy head, because thou art unable to make one hair white or black. But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.

You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also: to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also.read more.
Whosoever shall compel thee to go a mile, go with him two. Give to the one asking thee, and do not turn away from the one wishing to borrow from thee. You have heard that it was said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies with a divine love, bless those who curse you and pray for those who despitefully use you and persecute you: in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous. For if you love those that love you, what reward have ye? because the publicans also do the same. If you salute your brethren only, what do ye more abundantly? do not the heathens also the same thing? Therefore ye shall be perfect, as your Father who is in heaven is perfect.

But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens:

therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward. But thou doing alms, let not thy left hand know what thy right hand doeth: in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly.

And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking.read more.
Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.

And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward. But thou, fasting, anoint thy head, and wash thy face; in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.

Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and thieves break through and steal: but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal: for where your treasure is, there will be your heart also.

No one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon. Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment? Look unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they?read more.
And which one of you being solicitous is able to add one moment to his existence? And why are you solicitous concerning raiment? Know the lilies of the field how they grow; they toil not, neither do they spin. But I say unto you, that Solomon in all his glory was not arrayed as one of these. But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith? Therefore be not solicitous, saying, What can we eat? or what can we drink? or with what can we be clothed? For after all these things the heathen were seeking; for your heavenly Father knoweth that you need all these things. But seek first the kingdom, and His righteousness; and all these things shall be added unto you. Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof.

And He spoke to His disciples, Therefore I say unto you, Be not solicitous for your soul, what you may eat; nor for your body, what you may put on. The soul is more than food, and the body more than raiment. Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?read more.
And which one of you being solicitous is able to add one moment to his existence? If then you are powerless in the smallest matter, why are you solicitous about other things? Observe the lilies, how they toil not, neither do they spin: and I say unto you, That Solomon in all his glory was not arrayed as one of these. And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith? And do not seek what you may eat, and what you may drink, and with what you are clothed; for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things. Moreover seek His kingdom and these things shall be added unto you.

Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye? Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened.

And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened.

What man is there of you, whom, if his son shall ask bread, he will give him a stone? And if he may ask a fish, whether will he give him a serpent? Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?read more.
Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.

And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent? Or indeed shall he ask an egg, will he give him a scorpion? If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?

Therefore pray ye after this manner: Our Father who art in the heavens, let thy name be hallowed: let thy kingdom come: let thy will be done, as in heaven, even so upon earth: give us this day our daily bread:read more.
and forgive us our debts, as we have also forgiven our debtors: lead us not into temptation, but deliver us from the evil one. For if you may not forgive the people their trespasses, your heavenly Father will not forgive you: and if you do not forgive the people, your Father will not forgive you your trespasses.

And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come: give unto us this day our daily bread: and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of my Father who is in the heavens.

But beware of false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves. You shall know them by their fruits. Do the people gather the grape-bunches from thorns, or figs from thistles? So every good tree produces good fruits; and a corrupt tree produces evil fruits.read more.
A good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits. Every tree not producing beautiful fruit is cut down and cast into the fire. Therefore you shall know them perfectly by their fruits.

Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like. He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock. But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.

And it came to pass when Jesus finished these discourses, the multitudes were astonished at His teaching: for He was teaching them as one having authority, and not as the scribes.