17 Bible Verses about Sin, Effects Of

Jesus answered them, I tell you most truly, that every one who commits sin is a servant of the sin.

Know you not that to whom you present yourselves servants for obedience, his servants you are whom you obey, whether of sin in death or of obedience in righteousness?

But profane and vain words, avoid; for they greatly increase impiety,

And the sting of death is sin, and the power of sin is the law;

Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come;

What fruit had you therefore then in things of which you are now ashamed? for the end of them is death. But now having been made free from sin and made servants to God, you have your fruit in sanctification, and the end eternal life. For the wages of sin is death; but the gift of God is eternal life by Christ Jesus our Lord.

For as in Adam all die, so in Christ also shall all be made alive.

then the desire taking effect produces sin, and sin being finished brings forth death.

And you being dead in trespasses and sins,??2 in which you formerly walked according to the life of this world, according to the ruler of the power of the air, the spirit which now operates in the children of disobedience,

And I was alive without the law once, but when the commandment came, sin revived, and I died,

But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness.

and you being dead in sins and in the uncircumcision of your flesh, he has made you alive with him, having forgiven us all sins,

But the things which proceed from the mouth come from the heart, and these defile the man. For from the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies: these are the things which defile the man; but to eat with unwashed hands does not defile the man.

But he said, that which comes out of the man, this defiles him; for from within, from the hearts of men, proceed evil thoughts, fornications, thefts, murders, adulteries, covetousness, malice, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.read more.
All these evil things proceed from within, and defile the man.

that at that time you were without Christ, alienated from the polity of Israel, and strangers to the covenants of promise, having no hope and without God in the world;

because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened. Saying that they were wise they became foolish, and changed the glory of the imperishable God into the likeness of the image of perishable man, and of birds, and quadrupeds, and reptiles.read more.
Wherefore God also gave them up with the desires of their hearts to impurity, to disgrace their bodies among themselves, who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen. Therefore God gave them up to infamous affections; for their females changed a natural enjoyment for that which is against nature, and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit. And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper, being filled with all wickedness, malice, covetousness, vice, full of envy, murder, strife, deceit, evil dispositions, whisperers, evil speakers, haters of God, injurious, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, covenant-breakers, without natural affection, unmerciful, who knowing the ordinance of God, that those who do such things deserve death, not only do the same, but have pleasure in those who do them.

For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope that the same creation will be delivered from the servitude of destruction and [brought] into the glorious liberty of the sons of God. For we know that all the creation groans and is in pain till now;