67 Bible Verses about Faults

For we know that the law is spiritual; but I am carnal, sold under sin. For what I do this I approve not; for I do not what I wish, but what I hate, this I do. But if what I wish not this I do, I consent to the law that it is good;read more.
and now I no longer do it, but the sin that dwells in me. For I know that in me, that is in my flesh, there dwells no good. For to wish is present with me, but to do the good is not; for the good which I wish I do not, but the evil which I wish not this I do. But if what I wish not this I do, I no longer do it, but sin which dwells in me. I find therefore the law, that when I wish to do good evil is present with me; for I consent to the law of God as to my inward man, [my soul], but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members.

For the flesh desires against the Spirit, and the Spirit against the flesh; and these are opposed one to another, so that you do not what you wish.

among whom also we all formerly lived in the desires of our flesh, performing the wishes of the flesh and the mind, and were by nature children of wrath even as others;

For speaking extravagant words of vanity, they entice with carnal desires of lewdness those scarcely escaped from them, those living in error,

And we, the strong, ought to bear the infirmities of those who are not strong, and not to please ourselves.

And we know that all things work together for good to those who love God, to those who are called according to [his] purpose.

RECEIVE the weak in faith, not to doubtful reasonings. For one has faith to eat all things, but he that is weak eats vegetables.

For in many things we all offend; if one offends not in word he is a perfect man, able to keep in subjection also the whole body.

He therefore that knows how to do good and does it not, to him it is sin.

And he that received the one talent also came and said, Lord, I knew you that you are a hard man, reaping where you have not sowed, and gathering where you have not scattered, and being afraid I went away and hid your talent in the earth; behold, you have what is yours.

Judge not, that you be not judged; for with what judgment you judge you shall be judged; and with what measure you measure it shall be measured to you. And why do you see a speck in your brother's eye, and not consider a beam in your own eye?read more.
or how will you say to your brother, Let me cast out the speck from your eye, and behold a beam in your own eye? Hypocrite, cast out first the beam from your eye, and then will you see clearly to cast out the speck from your brother's eye.

Speak not one against one another, brothers. He that speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law you are not a doer of the law, but a judge. There is one law-giver and judge, who is able to save and to destroy; but who are you that judge a neighbor?

Complain not, brothers, against one another, that you be not judged; behold, the judge stands before the doors.

And when Peter went up to Jerusalem, those of the circumcision contended with him, saying, You went in to men that were uncircumcised, and eat with them.

I PAUL also exhort you by the meekness and gentleness of Christ, who in appearance am humble among you, but being absent am bold towards you;

Blessed are you when they shall reproach you, and persecute you, and say every evil against you, falsely, for my sake.

Blessed are you when men shall hate you, and when they shall exclude you from their company, and reproach and cast out your names as evil, on account of the Son of man.

And the scribes and Pharisees watched him [to see] if he would perform a cure on the sabbath, that they might find [something of which] to accuse him.

and behold a man having a withered hand [was there]. And they asked him, saying, Is it lawful to cure on the sabbath? that they might accuse him.

And he said to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? And they were silent.

And behold some of the scribes said within themselves, This man blasphemes.

Why does this man speak so? he blasphemes. Who can forgive sins but God alone?

And the scribes and Pharisees began to reason, saying, Who is this that speaks blasphemies? who can forgive sins, but God alone?

And when the Pharisees saw them they said to his disciples, Why does your teacher eat with publicans and sinners?

And the scribes and Pharisees seeing him eating with sinners and publicans, said to his disciples, Why does he eat and drink with sinners and publicans?

And the Pharisees and their scribes complained to his disciples, saying, Why do you eat and drink with publicans?

Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread?

And the Pharisees and scribes asked, Why do not your disciples conform to the tradition of the elders; but eat bread with defiled hands?

And the chief priests and all the sanhedrim sought false testimony against Jesus to kill him, and did not find it, though many false witnesses came forward. But afterwards, two coming forward said, This man said, I can destroy the temple of God and build it in three days.

And the chief priests and all the Sanhedrim sought testimony against Jesus to kill him, and did not find it. For many testified falsely against him, but their testimony did not agree; and some arose and testified falsely against him, saying,read more.
We heard him say, I will destroy this temple made with hands, and in three days will build another made without hands. And neither in this did their testimony agree.

Then some of the Pharisees said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such miracles? And there was a division among them.

I will arise and go to my father, and say to him, Father, I have sinned to Heaven, and before you;

For finding fault with them he says, Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord.

and the secrets of his heart are made manifest, and so falling down on his face he worships God, declaring that God is really among you.

But if your brother sins against you, go and reprove him between you and him alone. If he hears you, you have gained your brother. But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established; and if he will not hear them, tell the assembly; and if he will not hear the assembly, let him be to you as a gentile and a publican.

Brothers, if a man is overtaken with any fault, do you that are spiritual restore such a one with a spirit of meekness, considering yourself; lest you also be tried.

Take heed to yourselves; if your brother sins, reprove him; and if he changes his mind, forgive him;

Brothers, if any one among you errs from the truth, and one converts him, let him know that he who converts a sinner from an error of [his] way, shall save a soul from death, and hide a multitude of sins.

For Herod having seized John, had bound him, and put him in prison, on account of Herodias, his brother Philip's wife.

For John said to Herod, It is not lawful for you to have your brother's wife.

But Peter said, Ananias, why has Satan filled your heart that you should lie to the Holy Spirit, and that you should keep back a part of the price of the land?

But when Peter came to Antioch I opposed him to his face, because he was to blame. For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision;

So also account yourselves dead indeed to sin, but living to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to obey its desires,

For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit.

So that if any one is in Christ he is a new creation; old things have passed away, behold, all things have become new.

And I say, walk in the Spirit and perform not the desire of the flesh.

And he said to me, My grace is sufficient for you; for power is perfected in weakness. Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.

I endure all things with him that strengthens me.

But be kind one to another, merciful, giving one to another, as God also in Christ gave to you.

and you being dead in sins and in the uncircumcision of your flesh, he has made you alive with him, having forgiven us all sins,

If we confess our sins, he is faithful and just to forgive our sins, and to cleanse us from all wickedness.

who committed no sin, neither was deceit found in his mouth,

Who of you convicts me of a sin? If I say the truth, why do you not believe me?

For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.

but with the precious blood of Christ, as of a lamb without blemish, and without a spot;

And we know that he was manifested to take away sins, and in him there is no sin.

having your conduct honorable among the gentiles, that wherein they speak against you as evil-doers, from the good works which they see they may glorify God in the day of visitation,

Render evil for evil to no one, provide things honorable in the sight of all men; if possible, as much as may be in your power, live peaceably with all men,

guarding against this, that no one may blame us in this abundance administered by us; for we provide things honorable not only before the Lord, but also before men.

Do all things without complainings and disputations, that you may be blameless and sincere, children of God without blame in the midst of a crooked and perverse generation, in which you shine as luminaries in the world,

It is necessary therefore that a bishop should be blameless, a husband of one wife, circumspect, sober, well-behaved, hospitable, apt to teach,

if any one is blameless, a husband of one wife, having faithful children, not accused of intemperance or of insubordination.

Wherefore, beloved, looking for these things, be diligent that you may be found in him without a spot and blemish, in peace,

that he might present the church to himself glorious, not having a spot or wrinkle or any thing of the kind, but that it should be holy and blameless.

by the body of his flesh through death, to present you holy and without blame and without fault before him,

to confirm your hearts without blame in holiness before God, even our Father, at the coming of our Lord Jesus with all his saints.

And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.