17 Bible Verses about Sin, Effects Of

Jesus answered them, Verily, verily I say unto you, whosoever maketh a practice of sin, is the servant of sin.

God forbid! Know ye not, that to whom ye present yourselves servants to obedience, his servants ye are whom ye obey? either of sin unto death, or of obedience unto righteousness?

But avoid prophane empty harangues; for they will proceed to more impiety,

the sting of death is sin; and the strength of sin is the law:

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.

What fruit therefore had ye then in the things, which ye are now ashamed of? for the end of those things is death. But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

For as in Adam all die, so also in Christ shall all be made alive.

Then desire having conceived bringeth forth sin, and sin when it is finished bringeth forth death.

And you hath he made alive who were dead in trespasses and sins,

And I was heretofore alive without the law: but when the commandment came, sin revived, and I died:

And if Christ be in you, the body indeed is dead because of sin, but the spirit is alive because of righteousness.

And when ye were dead in trespasses, and in the uncircumcision of your flesh, He made you alive together with Him, having forgiven you all trespasses,

But the things, which proceed out of the mouth, come from the heart, and those defile a man. For out of the heart proceed wicked disputings, murders, adulteries, fornications, thefts, false-witnessings, slanders: these defile a man, but to eat without washing the hands doth not defile him.

But said He, What cometh out of a man, that defileth the man; for out of the heart of men proceed evil thoughts, adulteries, fornications, murthers, thefts, avarice, malice, deceit, lasciviousness, envy, slander, pride, folly;read more.
all these evils come from within and defile the man.

and ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus,

so that they are inexcusable; because having thus known God they glorified Him not as God, neither were they thankful; but were infatuated by their own reasonings, and their heart being void of understanding was darkened. Pretending to be wise they Became fools: and changed the glory of the incorruptible God for an image like to corruptible man, and birds, and beasts, and reptiles.read more.
Wherefore God also gave them up to impurity, in the lusts of their own hearts, to dishonour their own bodies among themselves; who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. Therefore God gave them up to infamous passions: for even their women changed the natural use into that which is unnatural, and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved. And as they were not careful to acknowledge God, God gave them up to an undiscerning mind to do things that were not fit to be done: being filled with all injustice, lewdness, wickedness, covetousness, malignity; full of envy, murder, strife, deceit, and every evil habit; whisperers, slanderers, haters of God, injurious, haughty, proud, inventers of mischief, undutiful to parents, void of understanding, covenant-breakers, without natural affection, implacable, and unmerciful: who though they knew the just judgement of God, (that they who commit such practises are worthy of death) yet not only do these very things, but also countenance and encourage others in the practice of them.

(for the world was subjected to vanity, not willingly, but through him who made it subject:) in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole world groaneth, and doth as it were travail in pain together even to this day.