53 Bible Verses about Teachers Of The Law
Most Relevant Verses
Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things?
Then arose a certain Pharisee, in the sanhedrim, named Gamaliel, a doctor of the law, held in high esteem by all the people, and ordered the apostles to be taken out for a little space;
For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee. And lo! some of the scribes said within themselves, This man blasphemeth. And Jesus, seeing their thoughts, said, wherefore do ye imagine evil things in your hearts?read more.
For which is the easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house. And he arose, and went to his house. But when the multitude saw it, they were astonished, and glorified God, who had given such power unto men.
Then Jesus beholding their faith, saith to the paralytic, Son, thy sins are forgiven thee. Now there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but the one God?read more.
And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts? Which is the easier thing, to say to a paralytic, Thy sins are forgiven thee; or to say, Arise and take up thy couch, and walk away? But that ye may know that the Son of man hath authority upon earth to forgive sins, he saith to the paralytic, I say unto thee, Arise, and take up thy couch, and go into thy house. And he arose instantly, and taking up his couch, went out before them all; so that they were all astonished, and glorified God, saying, We never before saw any thing like this.
And seeing their faith, he saith to him, Man, thy sins are forgiven thee. And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone? And Jesus knowing their reasoning, in reply said to them, Why do ye reason in your hearts?read more.
for which is the easier? to say, Thy sins are forgiven; or to say, Arise and walk? But that ye may know that the Son of man hath authority upon earth to forgive sins, (he saith to the paralytic,) I say to thee, Arise, and take up thy couch, and go into thy house. And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God. And an extacy of admiration seized upon them all, and they glorified God; and they were filled with awe, saying, We have seen wondrously strange things to-day.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by this prince of the devils doth he cast out devils. So calling them to him, he spake to them in parables, How can Satan cast out Satan? Even if a kingdom be divided against itself, that kingdom cannot stand:read more.
and if a family be divided against itself, that family cannot be established. So if Satan rise up against himself, and is divided, he cannot subsist, but cometh to an end. No man entering into his house, can plunder a strong man's goods, unless he first bind the strong man, then indeed he spoileth his house.
And they come again to Jerusalem: and as he was walking in the temple, the chief priests, and the scribes, and the elders, come to him, and say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things? Then Jesus answering said unto them, I also will ask you one question; and answer me; and I will tell you by what authority I do these things.read more.
The baptism of John, was it of heaven, or of men? answer me. And they reasoned among themselves, saying, If we reply, From heaven; he will say, Why then did ye not believe him? but if we say of men??hey feared the people: for all men held John to be in truth a prophet. And they answering said to Jesus, We do not know. And Jesus in reply said to them, Neither do I tell you by what authority I do these things.
AND it came to pass, on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and scribes with the elders came upon him, and spake to him, saying, Tell us by what authority thou doest these things or who is he that giveth thee this authority? Then he answering said to them, I also will ask you one question; and resolve me:read more.
The baptism of John, was it from heaven, or of men? And they reasoned among themselves, saying, If we reply, From heaven; he will say, Wherefore then did ye not believe him? But if we say, Of men; all the people will stone us: for they are persuaded that John was a prophet. And they answered, We know not from whence. And Jesus said to them, Neither tell I you by what authority I do these things.
Then certain of the scribes and Pharisees addressed him, saying, Master, we desire to see a sign from thee. But he answered and said unto them, A wicked and adulterous generation seeketh a sign; and no sign shall be given it, but the sign of Jonah the prophet:
saying, The scribes and Pharisees are seated on the chair of Moses; all things therefore which they prescribe for you to observe, observe and practise; but do not according to their works, for they say, yet do not practise. For they bind burdens grievous, and difficultly borne, and lay them on men's shoulders; but they will not move them with a finger of their own.read more.
And all their works they do to be seen of men: they make their phylacteries broad, and deepen the fringes of their garments, and love the principal couch at suppers, and the chief seats in the synagogues, and salutations in the places of public concourse, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi, for one is your leader, the Messiah; and ye all are brethren. And call no man your father upon earth; for one is your father, who is in heaven. And be not called leaders; for one is your leader, the Messiah. But he who is greatest among you shall be your servant. For whosoever exalteth himself shall be abased; and whosoever abaseth himself shall be exalted. Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter. Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayers: wherefore ye shall receive greater condemnation. Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also. Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity. And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity. Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?
And he spake to them in the course of his teaching, Beware of the scribes, who love to go about in trailing robes, and like salutations in the places of concourse, and the principal seats in the synagogues, and the first couch at suppers: who devour widows' houses, and in pretence make long prayers: such shall receive greater damnation.
O Jerusalem! Jerusalem! thou that killest the prophets, and stonest those who are sent unto thee; how often would I have collected thy children unto me, just as a hen gathereth her brood under her wings, and ye would not! Behold, your house is left unto you desolate: verily I say unto you, That ye shall see me no more, till the day come when ye shall say, Blessed is he who cometh in the name of the Lord.
Beware of the scribes, who desire to walk about in trailing robes, and love salutations in the public places, and the principal seats in the synagogues, and the most honourable couch at suppers;
THEN came to Jesus scribes and Pharisees from Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread? And he answering said to them, And why do you transgress the command of God, by your tradition?read more.
For God commanded, saying "Honour thy father and thy mother:" and, He that curseth father or mother, let him surely die. But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage; then he shall not with it honour his father and mother: so have ye vacated the command of God by your tradition. Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me.
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him. And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault. For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.read more.
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches. Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands? Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me. Now vainly do they worship me, while teaching doctrines the commandments of men." For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise.
But when the chief priests and scribes saw the marvellous acts which he did, and the children crying out in the temple, and saying, Hosanna to the son of David; they were filled with indignation; and said to him, Hearest thou what these say? Jesus replied to them, Yes; but have ye never read, "That out of the mouths of infants and sucklings thou hast perfected praise?"
And the scribes and the Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners? And when Jesus heard it, he said unto them, They who are in strong health have no need of a physician, but they who have illness: I came not to call the righteous, but sinners to repentance.
And their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They who are well, have no need of a physician: but they who have illness. I came not to call righteous men, but sinners, to repentance.
THEN drew nigh unto him all the tax-farmers and the sinners to hear him. And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them. Then spake he unto them this parable, saying,read more.
What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it? and when he hath found it, he layeth it on his shoulders, rejoicing. And coming home, he calleth together his friends and neighbours, saying unto them, Congratulate me; for I have found that sheep of mine which was lost. I tell you, that just so will there be joy in heaven over one repentant sinner, more than over ninety-nine righteous persons, who hold not their need of repentance.
And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David? for David himself saith by the Spirit, The Lord said to my Lord, Sit thou at my right hand, until I make thy enemies the foot-stool for thy feet. David himself therefore calleth him Lord; and whence then is he his son? And a vast multitude heard him with delight.
Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him. Now he knew their thoughts, and said to the man who had the withered hand, Rise, and stand in the midst. And he arose, and stood up. Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it?read more.
And looking round upon them all, he said to the man, Stretch out thine hand; and he did so: and his hand was restored sound as the other. But they were filled with madness, and talked earnestly to each other what they could do to Jesus.
Then they who had apprehended Jesus, brought him to Caiaphas the high-priest, where the scribes and elders were assembled. But Peter followed him at a great distance unto the palace of the high-priest, and entering in, sat down with the servants, to see the issue. Now the chief priests and elders and the whole sanhedrim, sought false witness against Jesus, that they might put him to death;read more.
and found none: and though many false witnesses came, they found it not [sufficient]. But at the last two false witnesses stepping forth,
And they led Jesus unto the high-priest; and with him were assembled all the chief priests, and the elders, and the scribes. And Peter followed him at a distance, until he came into the palace of the high-priest: and was seated with the servants, and warming himself at the fire. Then the chief priests, and the whole sanhedrim, sought for witness against Jesus, that they might put him to death; yet found none.read more.
For many bore false witness against him, and their attestations did not correspond.
Then the scribes and Pharisees brought to him a woman caught in adultery; and placing her in the midst, they say unto him, Master, this woman was caught in adultery, in the very act. Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou?read more.
But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.
And the scribes and chief priests heard him, and sought how they might destroy him: for they were afraid of him, because all the people were exceedingly struck with his teaching,
And he continued daily teaching in the temple. Then the chief priests and the scribes sought to destroy him, with the heads of the people,
NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.
And the chief priests and the scribes sought how they might destroy him; for they were afraid of the people.
And immediately, while he was yet speaking, Judas, one of the twelve, came up, and a great multitude with him, with swords and staves, from the chief priests, and scribes, and elders.
And the chief priests and the scribes sought to lay hands on him at that time; and were afraid of the people: for they knew that he had spoken this parable against them.
And they sought to seize him, and were afraid of the people: for they knew that he had spoken this parable against them: and leaving him, they departed.
AND immediately the chief priests having held a council in the morning, with the elders, and scribes, and the whole sanhedrim, after binding Jesus, led him away, and delivered him up to Pilate.
And with similar language also did the chief priests, insulting him, with the scribes and elders, and Pharisees, say, He saved others, himself he is unable to save. If he be the King of Israel, let him come down now from the cross, and we will believe him.
And in the same manner also, the chief priests mocking him, among each other, with the scribes, said, He saved others, himself he cannot save. Thou Messiah, King of Israel, come now down from the cross, that we may see, and believe. Even those who were crucified with him railed on him.
From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.
saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.
Lo! we are going up to Jerusalem, and the Son of man will be betrayed to the chief priests and scribes, and they shall condemn him to death, and shall deliver him to the Gentiles, to insult, and to scourge, and to crucify: and the third day he shall rise again.
For, lo! said he, we are going up to Jerusalem; and the Son of man will be betrayed to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles: and they will insult him, and scourge him, and spit upon him, and kill him: and the third day he shall rise again.
Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem, and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations. And placing them in the midst, they interrogated them, By what power, or by what name, have ye done this thing?
And they stirred up the people, and the elders, and the scribes, and coming upon him, they seized him together, and dragged him to the sanhedrim;
And assembling all the chief priests and scribes of the people, he enquired of them, where the Messiah should be born.
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where he can lay his head.
They say unto him, Yes, Lord. Then said he unto them, Therefore every scribe instructed unto the kingdom of heaven, is like unto a man, the master of a family, who bringeth out of his storehouse things new and old.
affecting to be doctors of the law, though they underhand neither what they say, nor whereof they affirm.
And it was so, that when Jesus had concluded all these sayings, the multitudes were exceedingly struck with his teaching: for he taught them as having authority, and not as the scribes.
And his disciples asked him, saying, Why then do the scribes affirm, that Elias must come first?
And they asked him, saying, Why say the scribes, that Elias must come first?
And they were struck with astonishment at his doctrine; for he taught them as one having authority, and not as the scribes.
And a great clamour arose: and the scribes rising up who were of the party of the Pharisees, contended stoutly, saying, We find no fault in this man: but if a spirit have spoken to him, or an angel, let us not fight against God.
