36 Bible Verses about Righteousness, As Faith
Most Relevant Verses
For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity.
And he said unto them, Ye are they who affect to be righteous persons before men; but God knoweth your hearts: for that which is highly esteemed among men, is an abomination in the sight of God.
Then he spake also this parable to certain persons, who had confidence in themselves, that they were righteous, and despised others:
respecting the law, a Pharisee; with regard to zeal, persecuting the church; as touching the righteousness which is by the law, blameless. But what things were gain to me, these have I counted loss for Christ.
For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh: that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit.
and put on the new man, which is created godlike, in righteousness and true holiness.
If ye know that he is righteous, know that every one who practises righteousness is born of him.
Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.
But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.
For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.
For we in spirit by faith expect the hope of righteousness.
filled with fruits of righteousness, which by Jesus Christ are to the glory and praise of God.
Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined.
who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."
By this the children of God are manifestly seen, and the children of the devil. Every one that doth not practise righteousness, is not of God, and he that loveth not his brother.
But without faith it is impossible to be acceptable; for he must believe, who cometh unto God, that he exists, and is a rewarder of those who diligently seek him.
"The just man then will live by faith;" and if he draw back, my soul shall have no delight in him.
By faith Abel offered unto God a sacrifice of more excellence than Cain, by which he received a testimony that he was a righteous man, God bearing witness upon his gifts: and by this, though dead, he still speaketh.
For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."
Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ, and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:
and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.
But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;
WHAT then shall we say that Abraham our father hath obtained by the flesh? For if Abraham was justified by works, he hath cause for glorying; though not before God. For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness.read more.
Now to him that worketh, the reward is not brought to account as a favour, but as a debt. But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness. As David also describeth the blessedness of that man, to whom God imputeth righteousness without works, "Blessed are they whose unrighteousnesses are forgiven, and whose sins are covered up. Blessed is the man to whom the Lord will in nowise impute sin."
For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.
What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith. But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.
But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them."
BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ: by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.
But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets; the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference: for all have sinned, and come short of the glory of God;read more.
justified freely by his grace through the redemption which is in Christ Jesus: whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God; for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.
Who contrary to hope, in hope believed, that he should be the father of many nations, according to what was said, "So shall thy seed be." And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb: for he disputed not against the promise of God with unbelief; but was mighty in faith, giving glory to God;read more.
and enjoyed the fullest assurance, that what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake only, that it was imputed to him; but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead; who was delivered up for our offences, and was raised again for our justification.
But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.) But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach;read more.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.
as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed."read more.
Wherefore they who are of faith are blessed with believing Abraham.
Was not our father Abraham justified by works, when he offered up Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith consummated. And the scripture was fulfilled, which saith, "Abraham believed God, and it was imputed to him for righteousness;" and he was called "the friend of God."read more.
Observe therefore that by works a man is justified, and not by faith merely.
