23 Bible Verses about Tolerance
Most Relevant Verses
Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ]
One believeth that he may eat all things. Another, which is weak, eateth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth. For God hath received him. What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.read more.
This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning. He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.
Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?read more.
And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
Then were brought to him young children, that he should put his hands on them and pray. And his disciples rebuked them. But Jesus said unto them, "Suffer the children, and forbid them not to come to me, for of such is the kingdom of heaven."
And they brought children to him that he should touch them. And his disciples rebuked those that brought them. When Jesus saw that, he was displeased, and said to them, "Suffer the children to come unto me and forbid them not. For of such is the kingdom of God.
They brought unto him also babes, that he should touch them. When the disciples saw that, they rebuked them. But Jesus called them unto him, and said, "Suffer children to come unto me, and forbid them not. For of such is the kingdom of God.
And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?" And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. And he sat down, and called the twelve unto him, and said to them, "If any man desire to be first, the same shall be last of all, and servant unto all."read more.
And he took a child, and set him in the midst of them, and took him in his arms and said unto them,
Then there arose a disputation among them: who should be the greatest. When Jesus perceived the thoughts of their hearts, he took a child, and set him hard by him,
And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not." But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us." And Jesus said unto him, "Forbid ye him not. For he that is not against us, is with us."
The other part of love, because they see that I am set to defend the gospel. What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy.
Thine eyes are clean, thou mayest not see evil, thou cannot behold the thing that is wicked. Wherefore then doest thou look upon the ungodly, and holdest thy tongue, when the wicked devoureth the man that is better than himself?
I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars.
and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
We beseech you, brethren, by the coming of our Lord Jesus Christ, and in that we shall assemble unto him, that ye be not suddenly moved from your mind, and be not troubled; neither by spirit, neither by words, nor yet by letter, which should seem to come from us, as though the day of Christ were at hand. Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that that sinful man be opened, the son of perdition;
If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.
For the time will come, when they will not suffer wholesome doctrine: but after their own lusts shall they whose ears itch get them a heap of teachers, and shall turn their ears from the truth, and shall be given unto fables:
There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation.
There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife. And ye swell and have not rather sorrowed, that he which hath done this deed might be put from among you. For I, verily, as absent in body, even so present in spirit, have determined already - as though I were present - of him that hath done this deed;read more.
in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.
But I have a few things against thee: that thou hast, there, they that maintain the doctrine of Balaam, which taught in Balak to put occasion of sin before the children of Israel, that they should eat of meat dedicated unto idols, and to commit fornication.
Neither be ye worshippers of images as were some of them according as it is written, "The people sat down to eat and drink, and rose up again to play."
