25 Bible Verses about Abuse, Of Christian Freedom
Most Relevant Verses
Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it.
Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us, looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.
If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is a sin not to death. We know that all that are born of God, sin not: but he that is born of God keepeth himself, and that wicked toucheth him not.
What shall we say then? Shall we continue in sin, that there may be abundance of grace? God forbid. How shall we that are dead, as touching sin, live any longer therein?
If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men. God forbid. For how then shall God judge the world? If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner?read more.
And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.
If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. But I through the law am dead to the law, that I might live unto God.read more.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me. I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.
But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died.read more.
When ye sin so against the brethren and wound their weak consciences, ye sin against Christ.
Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.
as free, and not as having the liberty for a cloak of maliciousness: but even as the servants of God.
There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife. And ye swell and have not rather sorrowed, that he which hath done this deed might be put from among you.
All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no man's power. Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power.read more.
Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid. Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh." but he that is joined unto the Lord is one spirit. Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.
Notwithstanding, I have a few things against thee, that thou sufferest that woman Jezebel, which called herself a prophetess to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her into great adversity, except they turn from their deeds.
A certain man named Ananias, with Sapphira his wife, sold a possession, and kept away part of the price, his wife also being of counsel: and brought a certain part, and laid it down at the apostles' feet.
When ye come together in one place, a man cannot eat the Lord's supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.
Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us,
If we say that we have no sin, we deceive ourselves, and truth is not in us. If we knowledge our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief.
and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set.
And hereby we are sure that we know him: if we keep his commandments. He that saith, "I know him," and yet keepeth not his commandments, is a liar, and the verity is not in him.
Labour for love, and covet spiritual gifts: and most chiefly for to prophesy. For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men, to edifying, to exhortation, and to comfort.read more.
He that speaketh with tongues, profiteth himself: he that prophesieth, edifieth the congregation. I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying. Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine. Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped? And also if the trumpet give an uncertain voice, who shall prepare himself to fight? Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air. Many kinds of voices are in the world, and none of them are without signification. If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me. Even so ye - forasmuch as ye covet spiritual gifts - seek that ye may have plenty unto the edifying of the congregation. Wherefore, let him that speaketh with tongues, pray: that he may interpret also. If I pray with tongues, my spirit prayeth: but my mind is without fruit. What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also. For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest? Thou verily givest thanks well: but the other is not edified. I thank my God, I speak with tongues more than ye all. Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue. Brethren, be not children in wit. Howbeit, as concerning maliciousness be children: but in wit be perfect.
To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him.read more.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
But I have a few things against thee: that thou hast, there, they that maintain the doctrine of Balaam, which taught in Balak to put occasion of sin before the children of Israel, that they should eat of meat dedicated unto idols, and to commit fornication.
