22 Bible Verses about Uncharitableness
Most Relevant Verses
For the cruel one has come to nothing; and those who make sport of the Lord are gone; and those who are watching to do evil are cut off:
Who give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?
Nazareth! said Nathanael, Is it possible for any good to come out of Nazareth? Philip said to him, Come and see.
And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?read more.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings. One man has faith to take all things as food: another who is feeble in faith takes only green food. Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.read more.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling. This man puts one day before another: to that man they are the same. Let every man be certain in his mind. He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God. For every man's life and every man's death has a relation to others as well as to himself. As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's. And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living. But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God. Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.
But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself. For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge. For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell. And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing. And if I give all my goods to the poor, and if I give my body to be burned, but have not love, it is of no profit to me.read more.
Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride; Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil; It takes no pleasure in wrongdoing, but has joy in what is true;
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge. There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
Now the older son was in the field: and when he came near the house, the sounds of music and dancing came to his ears. And he sent for one of the servants, questioning him about what it might be. And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely.read more.
But he was angry and would not go in; and his father came out and made a request to him to come in. But he made answer and said to his father, See, all these years I have been your servant, doing your orders in everything: and you never gave me even a young goat so that I might have a feast with my friends: But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him. And he said to him, Son, you are with me at all times, and all I have is yours. But it was right to be glad and to have a feast; for this your brother, who was dead, is living again; he had gone away and has come back.
Let it be enough for such a man to have undergone the punishment which the church put on him; So that now, on the other hand, it is right for him to have forgiveness and comfort from you, for fear that his sorrow may be over-great. For which cause my desire is that you will make your love to him clear by your acts.read more.
And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things. But if you give forgiveness to anyone, I do the same: for if I have given forgiveness for anything, I have done it because of you, in the person of Christ; So that Satan may not get the better of us: for we are not without knowledge of his designs.
And Eli said to her, How long are you going to be the worse for drink? Put away the effects of your wine from you. And Hannah, answering him, said, No, my lord, I am a woman whose spirit is broken with sorrow: I have not taken wine or strong drink, but I have been opening my heart before the Lord. Do not take your servant to be a good-for-nothing woman: for my words have come from my stored-up sorrow and pain.read more.
Then Eli said to her, Go in peace: and may the God of Israel give you an answer to the prayer you have made to him.
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?
All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?
All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now the children of Reuben and the children of Gad had a great number of cattle: and when they saw that the land of Jazer and the land of Gilead was a good place for cattle; The children of Gad and the children of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the meeting, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, read more.
The land which the Lord gave into the hands of the children of Israel, is a land for cattle, and your servants have cattle. And they said, With your approval, let this land be given to your servants as their heritage: do not take us over Jordan. And Moses said to the children of Gad and the children of Reuben, Are your brothers to go to the war, while you take your rest here? Why would you take from the children of Israel the desire to go over into the land which the Lord has given them? So did your fathers, when I sent them from Kadesh-barnea to see the land. For when they went up to the valley of Eshcol, and saw the land, they took from the children of Israel the desire to go into the land which the Lord had given them. And at that time the Lord was moved to wrath, and made an oath, saying, Truly, not one of the men of twenty years old and over who came out of Egypt will see the land which I gave by oath to Abraham, Isaac, and Jacob; because they have not been true to me with all their heart; But only Caleb, the son of Jephunneh the Kenizzite, and Joshua, the son of Nun: because they have been true to the Lord. Then the Lord was angry with Israel, and he made them wanderers in the waste land for forty years? till all that generation who had done evil in the eyes of the Lord was dead. And now you have come to take the place of your fathers, another generation of sinners, increasing the wrath of the Lord against Israel. For if you are turned away from him, he will send them wandering again in the waste land; and you will be the cause of the destruction of all this people. Then they came to him, and said, We will make safe places for our cattle here, and towns for our little ones; But we ourselves will be ready armed to go before the children of Israel till we have taken them to their place: but our little ones will be safe in the walled towns against the people of the land. We will not come back to our houses till every one of the children of Israel has come into his heritage. For we will not have our heritage with them on the other side of Jordan and forward; because our heritage has come to us on this side of Jordan to the east. Then Moses said to them, If you will do this, arming yourselves to go before the Lord to the war, Every armed man of you going across Jordan before the Lord till he has overcome and sent in flight all who are against him, And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord. But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward. So get to work building your towns for your little ones, and safe places for your sheep; and do as you have said. And the children of Gad and the children of Reuben said to Moses, Your servants will do as my lord says. Our little ones, our wives, and our flocks, and all our cattle, will be there in the towns of Gilead; But your servants will go over, every man armed for war, before the Lord to the fight, as my lord says. So Moses gave orders about them to Eleazar the priest and to Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel. And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage: But if they do not go over with you armed, they will have to take their heritage with you in the land of Canaan. Then the children of Gad and the children of Reuben said, As the Lord has said to your servants, so will we do. We will go over armed before the Lord into the land of Canaan, and you will give us our heritage on this side of Jordan. So Moses gave to them, even to the children of Gad and the children of Reuben and to the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites and Og, king of Bashan, all the land with its towns and the country round them.
And news came to the children of Israel, See, the children of Reuben and the children of Gad and the half-tribe of Manasseh have put up an altar opposite the land of Canaan, in the country by Jordan on the side which is Israel's. Then all the meeting of the children of Israel, hearing this, came together at Shiloh to go up against them to war. And the children of Israel sent Phinehas, the son of Eleazar the priest, to the children of Reuben and the children of Gad and the half-tribe of Manasseh, to the land of Gilead, read more.
And with him they sent ten chiefs, one for every tribe of the children of Israel, every one of them the head of his house among the families of Israel. And they came to the children of Reuben and the children of Gad and the half-tribe of Manasseh, to the land of Gilead, and said to them, This is what all the meeting of the people of the Lord has said, What is this wrong which you have done against the God of Israel, turning back this day from the Lord and building an altar for yourselves, and being false to the Lord? Was not the sin of Baal-peor great enough, from which we are not clear even to this day, though punishment came on the people of the Lord, That now you are turned back from the Lord? and, because you are false to him today, tomorrow his wrath will be let loose on all the people of Israel. But if the land you now have is unclean, come over into the Lord's land where his House is, and take up your heritage among us: but do not be false to the Lord and to us by building yourselves an altar in addition to the altar of the Lord our God. Did not Achan, the son of Zerah, do wrong about the cursed thing, causing wrath to come on all the people of Israel? And not on him only came the punishment of death. Then the children of Reuben and the children of Gad and the half-tribe of Manasseh said in answer to the heads of the families of Israel, God, even God the Lord, God, even God the Lord, he sees, and Israel will see--if it is in pride or in sin against the Lord, That we have made ourselves an altar, being false to the Lord, keep us not safe from death this day; and if for the purpose of offering burned offerings on it and meal offerings, or peace-offerings, let the Lord himself send punishment for it; And if we have not, in fact, done this designedly and with purpose, having in our minds the fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made Jordan a line of division between us and you, the children of Reuben and the children of Gad; you have no part in the Lord: so your children will make our children give up fearing the Lord. So we said, Let us now make an altar for ourselves, not for burned offerings or for the offerings of beasts: But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord. For we said to ourselves, If they say this to us or to future generations, then we will say, See this copy of the Lord's altar which our fathers made, not for burned offerings or offerings of beasts, but for a witness between us and you. Never let it be said that we were false to the Lord, turning back this day from him and building an altar for burned offerings and meal offerings and offerings of beasts, in addition to the altar of the Lord our God which is before his House. Then Phinehas the priest and the chiefs of the meeting and the heads of the families of Israel who were with him, hearing what the children of Reuben and the children of Gad and the children of Manasseh said, were pleased. And Phinehas, the son of Eleazar the priest, said to the children of Reuben and the children of Gad and the children of Manasseh, Now we are certain that the Lord is among us, because you have not done this wrong against the Lord: and you have kept us from falling into the hands of the Lord.
Uncharitableness » Instances of » Eliphaz toward job
And it came about, after he had said these words to Job, that the Lord said to Eliphaz the Temanite, I am very angry with you and your two friends, because you have not said what is right about me, as my servant Job has. And now, take seven oxen and seven sheep, and go to my servant Job, and give a burned offering for yourselves, and my servant Job will make prayer for you, that I may not send punishment on you; because you have not said what is right about me, as my servant Job has.
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite made answer and said, Are all these words to go unanswered? and is a man seen to be right because he is full of talk? Are your words of pride to make men keep quiet? and are you to make sport, with no one to put you to shame? read more.
You may say, My way is clean, and I am free from sin in your eyes. But if only God would take up the word, opening his lips in argument with you; And would make clear to you the secrets of wisdom, and the wonders of his purpose!
Uncharitableness » Instances of » Of eli toward hannah
And Eli said to her, How long are you going to be the worse for drink? Put away the effects of your wine from you. And Hannah, answering him, said, No, my lord, I am a woman whose spirit is broken with sorrow: I have not taken wine or strong drink, but I have been opening my heart before the Lord. Do not take your servant to be a good-for-nothing woman: for my words have come from my stored-up sorrow and pain. read more.
Then Eli said to her, Go in peace: and may the God of Israel give you an answer to the prayer you have made to him.
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they said to Moses, Was there no resting-place for the dead in Egypt, that you have taken us away to come to our death in the waste land? why have you taken us out of Egypt? Did we not say to you in Egypt, Let us be as we are, working for the Egyptians? for it is better to be the servants of the Egyptians than to come to our death in the waste land.
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
And Eliab, his oldest brother, hearing what David said to the men, was moved to wrath against David, and said, Why have you come here? Into whose care have you given that little flock of sheep in the waste land? I have knowledge of your pride and the evil of your heart, you have come down to see the fight.
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
But the chiefs of the children of Ammon said to Hanun their lord, Does it seem to you that David is honouring your father by sending comforters to you? has he not sent his servants to go through the town and make secret observation of it, and overcome it?
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean.
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
Nazareth! said Nathanael, Is it possible for any good to come out of Nazareth? Philip said to him, Come and see.
Uncharitableness » Instances of » The israelites » Toward moses » Charges
And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction.
