67 Bible Verses about Wages

'Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates; in his day thou dost give his hire, and the sun doth not go in upon it, for he is poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee -- sin.

'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?'

Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;'

for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

Woe to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.

and having agreed with the workmen for a denary a day, he sent them into his vineyard. 'And having gone forth about the third hour, he saw others standing in the market-place idle, and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you;

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat, for we hear of certain walking among you disorderly, nothing working, but over working, and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;

with good-will serving, as to the Lord, and not to men, having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

and all, whatever ye may do -- out of soul work -- as to the Lord, and not to men,

And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

And its foundations have been smitten, All making wages are afflicted in soul.

Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through.

For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men -- each against his neighbour.

and I heard a voice in the midst of the four living creatures saying, 'A measure of wheat for a denary, and three measures of barley for a denary,' and 'The oil and the wine thou mayest not injure.'

And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.

And Laban saith to Jacob, 'Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.'

And Jacob loveth Rachel, and saith, 'I serve thee seven years for Rachel thy younger daughter:'

And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, 'What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' And Laban saith, 'It is not done so in our place, to give the younger before the first-born; fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.'

He saith also, 'Define thy hire to me, and I give.' And he saith unto him, 'Thou -- thou hast known that which I have served thee in, and that which thy substance was with me; for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?'read more.
And he saith, 'What do I give to thee?' And Jacob saith, 'Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch; I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats -- and it hath been my hire; and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face; -- every one which is not speckled and spotted among my goats, and brown among my lambs -- it is stolen with me.' And Laban saith, 'Lo, O that it were according to thy word;'

and ye -- ye have known that with all my power I have served your father, and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me.

'If he say thus: The speckled are thy hire, then bare all the flock speckled ones; and if he say thus: The ring-streaked are thy hire, then bare all the flock ring-streaked; and God taketh away the substance of your father, and doth give to me.

These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten; the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.read more.
This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'

'And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat; and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;

And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up.

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work. And I strive with the prefects, and say, 'Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station; and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.read more.
And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand is Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them it is to give a portion to their brethren.

'And now, command, and they cut down for me cedars out of Lebanon, and my servants are with thy servants, and the hire of thy servants I give to thee according to all that thou sayest, for thou hast known that there is not among us a man acquainted with cutting wood, like the Sidonians.'

and have given the weighed money into the hands of those doing the work, those inspecting the house of Jehovah, and they bring it out to those working in the wood, and to builders who are working in the house of Jehovah, and to those repairing the wall, and to hewers of stone, and to buy wood and hewn stones to strengthen the breach of the house of Jehovah, and for all that goeth out on the house, to strengthen it. Only, there is not made for the house of Jehovah basins of silver, snuffers, bowls, trumpets, any vessel of gold, and vessel of silver, out of the money that is brought into the house of Jehovah;read more.
for to those doing the work they give it, and they have strengthened with it the house of Jehovah, and they do not reckon with the men into whose hand they give the money to give to those doing the work, for in faithfulness they are dealing.

And it cometh to pass, in the eighteenth year of king Josiah, the king hath sent Shaphan son of Azaliah, son of Meshullam, the scribe, to the house of Jehovah, saying, 'Go up unto Hilkiah the high priest, and he doth complete the silver that is brought into the house of Jehovah, that the keepers of the threshold have gathered from the people, and they give it into the hand of the doers of the work, the overseers, in the house of Jehovah, and they give it to the doers of the work that is in the house of Jehovah, to strengthen the breach of the house,read more.
to artificers, and to builders, and to repairers of the wall, and to buy wood and hewn stones to strengthen the house; only, the silver that is given into their hand is not reckoned with them, for in faithfulness they are dealing.

And in the eighteenth year of his reign, to purify the land and the house he hath sent Shaphan son of Azaliah, and Maaseiah head of the city, and Joah son of Johaz the remembrancer, to strengthen the house of Jehovah his God. And they come in unto Hilkiah the high priest, and they give the money that is brought in to the house of God, that the Levites, keeping the threshold, have gathered from the hand of Manasseh, and Ephraim, and from all the remnant of Israel, and from all Judah, and Benjamin, and the inhabitants of Jerusalem, and they give it into the hand of the workmen, those appointed over the house of Jehovah, and they give it to the workmen who are working in the house of Jehovah, to repair and to strengthen the house;read more.
and they give it to artificers, and to builders, to buy hewn stones, and wood for couplings and for beams to the houses that the kings of Judah had destroyed.

And Shaphan the scribe cometh in unto the king, and bringeth the king back word, and saith, 'Thy servants have poured out the silver that hath been found in the house, and give it into the hand of the doers of the work, the inspectors, in the house of Jehovah.'

and Shaphan bringeth in the book unto the king, and bringeth the king back word again, saying, 'All that hath been given into the hand of thy servants they are doing, and they pour out the money that is found in the house of Jehovah, and give it into the hand of those appointed, and into the hands of those doing the work.'

And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings. And Jehovah saith unto me, 'Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter.

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!' and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.read more.
And the chief priests having taken the silverlings, said, 'It is not lawful to put them to the treasury, seeing it is the price of blood;' and having taken counsel, they bought with them the field of the potter, for the burial of strangers; therefore was that field called, 'Field of blood,' unto this day. Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price, and gave them for the field of the potter, as the Lord did appoint to me.'

'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, and having agreed with the workmen for a denary a day, he sent them into his vineyard. 'And having gone forth about the third hour, he saw others standing in the market-place idle,read more.
and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner. And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying, that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'

'Thou dost not muzzle an ox in its threshing.

And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,

'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; for in this the saying is the true one, that one is the sower and another the reaper. I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered.

who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat? According to man do I speak these things? or doth not also the law say these things? for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?read more.
or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope. If we to you the spiritual things did sow -- great is it if we your fleshly things do reap? if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ. Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers? so also did the Lord direct to those proclaiming the good news: of the good news to live.

And let him who is instructed in the word share with him who is instructing -- in all good things.

And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;

The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you? other assemblies I did rob, having taken wages, for your ministration; and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

Is there not a warfare to man on earth? And as the days of an hireling his days? As a servant desireth the shadow, And as a hireling expecteth his wage, So I have been caused to inherit months of vanity, And nights of misery they numbered to me.

Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap, because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;read more.
therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death. And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during; for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

Let him not put credence in vanity, He hath been deceived, For vanity is his recompence. Not in his day is it completed, And his bending branch is not green.

Your iniquities, and the iniquities of your fathers together, said Jehovah, Who have made perfume on the mountains, And on the heights have reproached Me, And I have measured their former work into their bosom.'

Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it is to Jehovah, Recompence He is rendering to her.

about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying,read more.
that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'

The wage of the righteous is for life, The increase of the wicked for sin.

The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.

Give ye to her of the fruit of her hands, And her works do praise her in the gates!

and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'

for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

if of any one the work doth remain that he built on it, a wage he shall receive;

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;