41 Bible Verses about Ointment

He causeth to boil as a pot the deep, The sea he maketh as a pot of ointment.

and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;

oil for the light, spices for the anointing oil, and for the perfume of the spices,

and oil for the light, and spices for the anointing oil, and for the spice perfume,

And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty; and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin; and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.

and they bury him in one of his graves, that he had prepared for himself in the city of David, and they cause him to lie on a bed that one hath filled with spices, and divers kinds of mixtures, with perfumed work; and they burn for him a burning -- very great.

and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

Of the bonnets, and the ornaments of the legs, And of the bands, And of the perfume boxes, and the amulets,

there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;

And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.

And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.

And David riseth from the earth, and doth bathe and anoint himself, and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth.

and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, 'Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead,

desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.

'But thou, fasting, anoint thy head, and wash thy face,

on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you;

Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full!

As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,

with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

for she having put this ointment on my body -- for my burial she did it.

what she could she did, she anticipated to anoint my body for the embalming.

Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,

and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel; and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them,

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds. They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste? for this ointment could have been sold for much, and given to the poor.'

and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.

Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.

'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'

From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.

Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.

and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up?

and the men who have been expressed by name rise and take hold on the captives, and all their naked ones they have clothed from the spoil, yea, they clothe them, and shoe them, and cause them to eat and drink, and anoint them, and lead them on asses, even every feeble one, and bring them in to Jericho, the city of palms, near their brethren, and turn back to Samaria.

Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.

Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.