101 Bible Verses about Sin

And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

and having been freed from the sin, ye became servants to the righteousness.

for he who hath died hath been set free from the sin.

The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah -- for the priests it is.

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering, and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, read more.
and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting. And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering. And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung -- he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt. And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty; when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting; and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting, and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail, and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting; and all its fat he doth lift up from it, and hath made perfume on the altar. 'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them; and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly. When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty -- or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one, and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering, and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him. And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty -- or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering. 'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar, and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him. And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in, and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar, and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.

And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.

Your iniquities have turned these away, And your sins have kept the good from you.

What -- sigh habitually doth a living man, A man for his sin?

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

And these shall go away to punishment age-during, but the righteous to life age-during.'

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

Who saith, 'I have purified my heart, I have been cleansed from my sin?'

To the Overseer. -- 'On a disease.' -- An instruction, by David. A fool said in his heart, 'There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.

'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;

Because there is not a righteous man on earth that doth good and sinneth not.

and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'

As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They -- they have gone in to Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.

'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

For they have eaten bread of wickedness, And wine of violence they drink.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.' And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life, and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; read more.
by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

How oft is the lamp of the wicked extinguished, And come on them doth their calamity? Pangs He apportioneth in His anger.

And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself -- unto His heart. And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'

'And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you;

keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'

Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed it for thick darkness.

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days -- and Nineveh is overturned.'

and those who are Christ's, the flesh did crucify with the affections, and the desires;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

Stedfast is the word: For if we died together -- we also shall live together;

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

and do not be like your fathers, and like your brethren, who trespassed against Jehovah, God of their fathers, and He giveth them to desolation, as ye do see.

Lo, left desolate to you is your house;

And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;

and she saith, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and saith, 'I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him.

and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'

For My name's sake I defer Mine anger, And My praise I restrain for thee, So as not to cut thee off.

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

'Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.'

'Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it;

Because of this, among you many are weak and sickly, and sleep do many;

Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.

and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant -- I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;

also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,

and thou, with many sicknesses, with disease of thy bowels, till thy bowels come out, by the sickness, day by day.'

And Peter said, 'Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye;

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

They sowed wheat, and have thorns reaped, They have become sick -- they profit not, And they have been ashamed of your increases, Because of the fierceness of the anger of Jehovah.

Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.

He looketh on men, and saith, 'I sinned, And uprightness I have perverted, And it hath not been profitable to me.

Treasures of wickedness profit not, And righteousness delivereth from death.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

Fools, by means of their transgression, And by their iniquities, afflict themselves.

'All days of the wicked he is paining himself, And few years have been laid up for the terrible one.

Go, now, ye rich! weep, howling over your miseries that are coming upon you;

And Samuel saith unto Saul, 'Why hast thou troubled me, to bring me up?' And Saul saith, 'I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.'

in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin -- because ye sanctified Me not in the midst of the sons of Israel;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin -- because ye sanctified Me not in the midst of the sons of Israel;

and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.

Surely our iniquities have testified against us, O Jehovah, work for Thy name's sake, For many have been our backslidings, Against Thee we have sinned.

and say, 'O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.

And the sons of Israel cry unto Jehovah, saying, 'We have sinned against Thee, even because we have forsaken our God, and serve the Baalim.'

And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh.

Thou, thou dost not fear, My servant Jacob, An affirmation of Jehovah -- for with thee I am, For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!'

And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself -- unto His heart. And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'

And if they do not hearken, Then I have plucked up that nation, Plucking up and destroying, An affirmation of Jehovah!'

not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;

'Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.'

Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities.

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,

keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'

Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; --

and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;

Who are rejoicing to do evil, They delight in frowardness of the wicked,

Also -- surely abominable and filthy Is man drinking as water perverseness.

Though he doth sweeten evil in his mouth, Doth hide it under his tongue,

Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.

Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.

then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;

said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.

which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.

'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

And I have appointed on the world evil, And on the wicked their iniquity, And have caused to cease the excellency of the proud, And the excellency of the terrible I make low.

and, now, make confession to Jehovah, God of your fathers, and do His good pleasure, and be separated from the peoples of the land, and from the strange women.'

and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;

Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

Hidest me from the secret counsel of evil doers, From the tumult of workers of iniquity.

For every work doth God bring into judgment, with every hidden thing, whether good or bad.'

for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

And fall upon me doth the Spirit of Jehovah, and He saith unto me, 'Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.

And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.

And the lot for the tribe of the sons of Judah, for their families, is unto the border of Edom; the wilderness of Zin southward, at the extremity of the south;

Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin -- because ye sanctified Me not in the midst of the sons of Israel;

and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh.

because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they are waters of Meribah, in Kadesh, in the wilderness of Zin.

And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,

All the day my confusion is before me, And the shame of my face hath covered me.

and say, 'O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.

And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.

and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

and Adam was not deceived, but the woman, having been deceived, into transgression came,

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

and the sting of the death is the sin, and the power of the sin the law;

Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.

to him, then, knowing to do good, and not doing, sin it is to him.

The thought of folly is sin, And an abomination to man is a scorner.

all unrighteousness is sin, and there is sin not unto death.

Whoso is saying to the wicked, 'Thou art righteous,' Peoples execrate him -- nations abhor him.

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

Those forsaking the law praise the wicked, Those keeping the law plead against them.

Woe to those saying to evil 'good,' And to good 'evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;

for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity.

and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.

For not a God desiring wickedness art Thou, Evil inhabiteth Thee not.

Jehovah the righteous doth try. And the wicked and the lover of violence, Hath His soul hated,

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?' and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

be angry and do not sin; let not the sun go down upon your wrath,

Let not then the sin reign in your mortal body, to obey it in its desires; neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

And a third messenger did follow them, saying in a great voice, 'If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

and the first did go away, and did pour out his vial upon the land, and there came a sore -- bad and grievous -- to men, those having the mark of the beast, and those bowing to his image.

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.

A wicked man hath hardened by his face, And the upright -- he prepareth his way.

I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.

and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

From Thy precepts I have understanding, Therefore I have hated every false path!

Samech. Doubting ones I have hated, And Thy law I have loved.

For truth doth my mouth utter, And an abomination to my lips is wickedness.

And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.

and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

As a dog hath returned to its vomit, A fool is repeating his folly.

to him, then, knowing to do good, and not doing, sin it is to him.

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

Errors! who doth understand? From hidden ones declare me innocent,

and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,

Woe to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, 'Who is seeing us? And who is knowing us?'

And He saith unto me, 'Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?'

He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light.

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

His own iniquities do capture the wicked, And with the ropes of his sin he is holden.

Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,

for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

For every work doth God bring into judgment, with every hidden thing, whether good or bad.'

'And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you;

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

Reveal do the heavens his iniquity, And earth is raising itself against him.

Hatred is covered by deceit, Revealed is its wickedness in an assembly.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,

and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;

For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.

Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.

The house of the wicked is destroyed, And the tent of the upright flourisheth.

For I have known -- many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

And fall upon me doth the Spirit of Jehovah, and He saith unto me, 'Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.

For Mine eyes are upon all their ways, They have not been hidden from My face, Nor hath their iniquity been concealed from before Mine eyes.

If I sinned, then Thou hast observed me, And from mine iniquity dost not acquit me,

But now, my steps Thou numberest, Thou dost not watch over my sin.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. read more.
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

For we -- wilfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice, but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, read more.
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'

There is a way -- right before a man, And its latter end are ways of death.

'Stolen waters are sweet, And hidden bread is pleasant.'

And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;

And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!

And now do they add to sin, And make to them a molten image of their silver, By their own understanding -- idols, A work of artisans -- all of it, Of them they say, who are sacrificers among men, 'The calves let them kiss.'

Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.

After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'

and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

Let not then the sin reign in your mortal body, to obey it in its desires;

For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.

For my transgressions I do know, And my sin is before me continually.

I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!'

And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, 'I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'

and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged,

I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself -- and what?