37 Bible Verses about doctors

And Yahweh spake unto Moses and unto Aaron, saying - When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests; and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.read more.
But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days. And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more, Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean. But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest; and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is. When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest; and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising, an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, - he shall not shut him up, for unclean, he is. But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest, then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is. But, the very day there appeareth in him raw flesh, be shall be unclean; so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is. Or, if the raw flesh turn again and be changed to white, then shall he come in unto the priest; and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is. And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed; but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest. And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out. But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days; and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is. But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean. Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white, then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is. But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days; and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is. But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is. And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard, then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is. But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days; and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin, then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more; then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean. But, if the scall do indeed spread in the skin, - after he hath been pronounced clean, then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is. But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, - and the priest shall pronounce him clean. And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white, then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is. And, when, any man's, head loseth its hair, though, bald, he is, clean. And if, in front, his head loseth its hair, though bald in the forehead, he is, clean. But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front. So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, - like the appearance of leprosy in the skin of the flesh, a leprous man, is he, unclean, he is, - unclean, shall the priest pronounce him in his head, is his plague. Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry. All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean.read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean. And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest; and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux. And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening. Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening. And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean. And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow. Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst. This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby; And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.

And he said: If thou, wilt indeed hearken, to the voice of Yahweh thy God, And the thing that is right in his eyes, thou wilt do, And so give ear to his commandments, And keep all his statutes, None of the sicknesses which I laid on the Egyptians, will I lay upon thee, For, I, am Yahweh, thy physician.

Go up to Gilead and fetch balsam, O virgin daughter of Egypt! In vain, hast thou multiplied remedies, Healing, there is none for thee.

And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous! Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned. Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed.read more.
Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her. And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back. So Miriam shut herself up, outside the camp, for seven days, - and, the people, set not forward, until Miriam had been received back.

Son of man, The arm of Pharaoh king of Egypt, have I broken,- And lo! it hath not been bound up-To apply healing remedies To put on a bandage for binding it up. To make it strong to grasp the sword.

Then brake they up from Mount Hor, by way of the Red Sea, to go round the land of Edom, - and the soul of the people became impatient because of the way, So then the people spake against God and against Moses, Wherefore have ye brought us up out of Egypt, to die in the desert? for there is neither bread nor water, and our soul, doth loathe this contemptible bread! And Yahweh sent among the people the poisonous serpents, and they bit the people, - and much people out of Israel died.read more.
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people. Then said Yahweh unto Moses - Make thee a like serpent, and put it upon standard, - and it shall come to pass, that, any one who is bitten, as soon as he seeth it, shall live. So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived.

And Isaiah said - Take ye a cake of figs. So they took and laid it upon the boil, and he recovered,

See, now, that, I, I, am, he that is, And there are no gods with me, - I, kill - and make alive, I wound and, I, heal, And there is none who, from my hand, can deliver,

And Isaiah had said, Let them take a cake of figs, and let them press it over the boil, that he may recover.

Show me favour, O Yahweh, for languishing am I: Heal me, O Yahweh, - for dismayed are my bones:

And Asa became diseased - in the thirty-ninth year of his reign - in his feet, exceedingly severe, was his disease, - yet, even in his disease, he sought not Yahweh, but unto physicians. And Asa slept with his fathers, - yea he died in the forty-first year of his reign;

For, he, woundeth that he may bind up, He smiteth through, that, his own hands, may heal.

For, in truth, ye, do besmear with falsehood, Worthless physicians, all of you!

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

And, a woman, who had had a flow of blood twelve years, and suffered much from many physicians, and spent all her means, and profited, nothing, - but had, rather, become worse, hearing the things about Jesus, came in the crowd from behind, and touched his mantle;read more.
for she was saying - If I can touch so much as his mantle, I shall be made well; and, straightway, the fountain of her blood was dried up, and she knew, in her body, that she was healed from the plague.

Behold me! laying upon her a bandage of healing, so will I heal them, - And will reveal to them abundance of prosperity and truth;

And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured, coming near behind, touched the fringe of his mantle; and, instantly, was stayed the flow of her blood.

Come, and let us return unto Yahweh! for, he, hath torn, that he might heal us, - smitten, that he might bind us up.

Then Joseph commanded his servants the physicians, to embalm his father, - so the physicians embalmed Israel.

But, when, evening, came, they brought unto him many demonized, - and he cast out the spirits with a word, and, all who were sick, he cured: that it might be fulfilled, which was spoken through Isaiah the prophet, saying, - Himself, our weaknesses, took, and, diseases, bare.

Luke, the beloved physician, and Demas, salute you.

And, evening arriving, when the sun went in, they were bearing unto him all who were sick, and them who were demonized; and all the city was gathered unto the door; and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

But, as the sun was going in, they one and all, as many as had any sick with divers diseases, brought them unto him; and, he, upon each one of them laying, his hands, was curing them.

And, hearing it, Jesus saith unto them - No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick.

Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled,

And forth went the report of him into all Syria; and they brought unto him all who were sick, with divers diseases and tortures, distressed, demonized and lunatic and paralyzed, - and he cured them.

And, answering, Jesus said unto them - No need, have, the whole, of a physician, but, they who are sick.

And, coming forth, he saw a great multitude, - and was moved with compassion a over them, and cured their sick.

And he said unto them - By all means, ye will speak to me this similitude: Physician! heal, thyself, - Whatsoever things we have heard of coming to pass in Capernaum, do here also, in thine own country.

But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God, - and, them that had need of cure, he healed,

Now, Naaman, general of the army of the king of Syria, was a great man in presence of his lord, and held in honour, because, by him, had Yahweh given deliverance to Syria, - and, the man, was a hero of valour - but , a leper. Now, the Syrians, had gone out in companies, and had brought back out of the land of Israel, a little maiden, - who became an attendant on the wife of Naaman. And she said unto her mistress, Ah! would that my lord were before the prophet, who is in Samaria! then, would he set him free from his leprosy.read more.
And he went in and told his lord, saying, - Thus and thus, hath spoken the maiden who is of the land of Israel! And the king of Syria said - Go, get in, that I may send a letter unto the king of Israel. So he went, and took in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought in the letter unto the king of Israel, saying, Now, therefore, when this letter cometh in unto thee, lo! I have sent unto thee, Naaman my servant, and thou shalt set him free from his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am, I, God, to kill and to make alive, that, this, man is sending unto me, to set one free from his leprosy, - but, of a truth, just mark, I pray you, and see, that he, is seeking an occasion, against me. And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent unto the king, saying - Wherefore hast thou rent thy clothes? let him come, I pray thee, unto me, that he may get to know that there is a prophet in Israel. So Naaman came, with his horses and with his chariot, and stood at the entrance of the house of Elisha; and Elisha sent a messenger unto him, saying, - Go and bathe seven times in the Jordan, so shall thy flesh come back to thee, and be thou clean. But Naaman was wroth, and went away, - and said - Lo! I thought, Unto me, will he, come right out, and take his stand, and call on the name of Yahweh his God, and wave his hand towards the spot, and so set free the leper. Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage. Then drew near his servants, and spake unto him, and said - My father! if, some great thing, the prophet had commanded thee, wouldst thou not have done it? then, how much rather, when he hath said unto thee, Bathe and be clean? Then went he down, and dipped himself in the Jordan, seven times, according to the word of the man of God: and his flesh came back, as the flesh of a little child, and he was clean.

In those days, was Hezekiah sick, unto death, - and Isaiah son of Amoz, the prophet, came unto him, and said unto him - Thus, saith Yahweh Set in order thy house, for, about to die, thou, art, and shalt not recover. Then he turned his face unto the wall, - and prayed unto Yahweh, saying: I beseech thee, O Yahweh, remember, I pray thee, how I have walked before thee, in truth, and with a whole heart, and, that which is good in thine eyes, have I done! And Hezekiah wept aloud.read more.
And it came to pass that Isaiah, had not gone out into the middle court, when the word of Yahweh came unto him, saying: Return, and thou shalt say unto Hezekiah the leader of my people - Thus, saith Yahweh, God of David thy father, I have heard thy prayer, I have seen thy tears, - Behold me! about to heal thee, On the third day, shalt thou go up unto the house of Yahweh; And I will add unto thy days, fifteen years, and, out of the hand of the king of Assyria, will I deliver thee, and this city, - and will throw a covering over this city, for my own sake, and for the sake of David my servant. And Isaiah said - Take ye a cake of figs. So they took and laid it upon the boil, and he recovered,

In those days, was Hezekiah sick unto death, - and, when he prayed unto Yahweh, he was entreated of him and, a wonderful token, he gave him.

In those days, was Hezekiah sick, unto death, - and Isaiah the prophet son of Amoz came in unto him, and said unto him - Thus, saith Yahweh, Set in order thy house, for, about to die thou art and shalt not recover. Then Hezekiah turned his face unto the wall, - and prayed unto Yahweh; and said, - I beseech thee, O Yahweh, remember, I pray thee, how I have walked before thee in faithfulness and with an undivided heart, and, that which is good in thine eyes, have I done. And Hezekiah wept aloud.read more.
Then came the word of Yahweh unto, Isaiah, saying: Go, and say unto Hezekiah - Thus, saith Yahweh, the God of David thy father: I have heard thy prayer, I have seen thy tears, - Behold me! about to add unto thy days, fifteen years;