68 Bible Verses about Sin, Deliverance From God

Then touched he my month, and said - Lo! this hath touched thy lips, - Thus shall be taken away, thine iniquity, And, thy sin, by propitiation be covered.

And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin.

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt; or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed; and shall lean his hand upon the head of the sin-bearer, - and shall slay the sin-bearer in the place of the ascending-sacrifice.read more.
Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar; and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

By lovingkindness and fidelity, shall iniquity be covered, and, in the revering of Yahweh, is a turning away from wrong.

Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he!

Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared;

When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance?

For, the multitude of the people, many out of Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, for they did eat the passover, otherwise than as was written, - for Hezekiah prayed for them, saying, May Yahweh the Good, put a propitiatory-covering about every one who hath prepared, his heart, to seek God, even Yahweh, God of his fathers, - though not according to the purification of the sanctuary! And Yahweh hearkened unto Hezekiah, and healed the people.

Bless, O my soul, Yahweh, And forget not all his dealings: - Who forgiveth all thine iniquity, Who healeth all thy diseases;

Neither shall the inhabitant say. I am sick, - the people who dwell therein, have been forgiven iniquity.

Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.

And I will free from their blood-guiltiness them whom I had not freed, - for, Yahweh, is about to make his habitation in Zion.

And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day; And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness.

And forgive us our debts, as, we also, have forgiven our debtors;

Then, coming near, Peter said to him- Lord! how many times, shall my brother sin against me, and I forgive him? Until, seven, times? Jesus saith to him - I say not unto thee, unto, seven, times, but, until seventy times seven. For this cause, hath the kingdom of the heavens become like unto a man, a king, who wished to settle an account with his servants;read more.
And, when he, began, to settle, there was brought unto him a, certain, debtor, of a thousand talents; and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, - and payment to be made. The servant therefore, falling down, began to do homage unto him, saying - Have patience with me, and, all, will I pay thee. And, moved with compassion, the master of that servant released him, and, the loan, he, forgave, him. But that servant, going out, found one of his fellow-servants, who owed him, a hundred denaries, and, laying hold of him, he began seizing him by the throat, saying, Pay! if anything thou owest. His fellow servant, therefore, falling down, began beseeching him, saying, Have patience with me! And I will pay thee. He, however, would not, but went away and cast him into prison, - until he should pay what was owing. His fellow-servants, therefore, seeing, the things that were done, were grieved exceedingly, - and went and made quite plain to their master all the things which had been done. Then, calling him near, his master saith unto him - O wicked servant! All that debt, forgave I thee, because thou didst beseech me. Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy? And, provoked to anger, his master delivered him up to the torturers, until he should pay all that was owing. Thus, my heavenly Father also, will do unto you, if ye forgive not each one his brother, from your hearts.

Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged.read more.
And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven. And they who were reclining together, began to be saying within themselves - Who is, this, that, even forgiveth sins? But he said unto the woman - Thy faith, hath saved thee, - Go thy way into peace.

Before all things, keeping, fervent, your love, among yourselves, because, love, covereth a multitude of sins;

How happy is he whose transgression is forgiven! whose sin is pardoned!

Thou hast taken away, the iniquity of thy people, Thou hast covered, all their sin. Selah.

Be ye taking note - that, he that turneth back a sinner out of the error of his way - will save his soul out of death, and hide a multitude of sins.

As far as East from West, Hath he put far from us, our transgressions;

And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die!

Then flew unto me one of the seraphim, And in his hand, a live coal, - With tongs, had he taken it from off the altar. Then touched he my month, and said - Lo! this hath touched thy lips, - Thus shall be taken away, thine iniquity, And, thy sin, by propitiation be covered.

Then responded he and spake unto those who were standing before him, saying, Take away the filthy garments from off him; and he said unto him, See! I have caused to pass from off thee, thine iniquity, And will cause thee to be clothed in robes of state.

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none.

I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember.

The sins of my youth, and my transgressions, do not thou call to mind, - According to thine own lovingkindness, remember thou me, for the sake of thine own goodness, O Yahweh.

For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -

Yahweh, is strength to his people, - And, the all-saving refuge of his Anointed One, is he! Oh save thy people, and bless thine inheritance, Tend them also, and carry them, Unto times age-abiding.

Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.

And Jesus said unto him - This day, salvation, unto this house, hath come, - for that, he too, is, a son of Abraham; For the Son of Man came, to seek and to save what was lost.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

And, answering, Jesus said unto them - No need, have, the whole, of a physician, but, they who are sick. I have not come to call, righteous, men, but, sinners, unto repentance.

And, he, hearing it, said, - No need have the strong, of a physician, but they who are sick.

And, hearing it, Jesus saith unto them - No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

if my people upon whom my Name is called shall humble themselves, and pray and seek my face, and turn from their wicked ways, then will, I myself, hear out of the heavens, and forgive their sin, and heal their land.

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

His ways, have I beheld, That I might heal him, - And guide him, And restore consolations to him and to his mourners: Creating the fruit of the lips - Prosperity! Prosperity! For him that is far off and for him that is near saith Yahweh, So should I heal him.

I will heal their apostacy, I will love them freely, - for mine anger, hath turned, from them.

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

Thoroughly wash me from mine iniquity, And, from my sin, make me pure;

For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean.

And I will throw upon you clean water and ye shall he clean, - From all your uncleannesses and from all your manufactured gods, will I cleanse you;

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them. And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up, - Jesus knowing that, all things, the Father had given unto him, into his hands, and that, from God, he had come, and, unto God, he was going,read more.
rouseth himself out of the supper, and layeth aside his garments, and taking a linen cloth, girded himself. Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded. So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet? Jesus answered, and said unto him - What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter. Peter saith unto him - In nowise shalt thou, ever, wash my feet. Jesus answered him - If I wash thee not, thou hast no part with me. Simon Peter saith unto him - Lord! not my feet only, but my hands also, and my head. Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all. For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.

Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

He, therefore, will redeem Israel from all his iniquities.

O Israel, thou shalt not be forgotten of me, I have wiped out, As with a thick cloud, thy transgressions, And as with a broad cloud, thy sins, - Return unto me, for I have redeemed thee.

Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down, But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;read more.
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

Hence there is now, no, condemnation unto them who are in Christ Jesus;

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.