and he saith, 'Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet -- then ye have risen early and gone on your way;' and they say, 'Nay, but in the broad place we do lodge.'

Are we not accounted, aliens, to him seeing that having sold us, he hath then gone on devouring, our silver?

And Jacob hath gone on his way, and messengers of God come upon him;

and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;

And behold, seven other kine came up after them out of the river, bad-looking and lean-fleshed, and stood by the kine on the bank of the river.

and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat -- and Pharaoh awaketh.

And the sons of Israel have gone on dry land in the midst of the sea, and the waters are to them a wall, on their right and on their left;

For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.

And when the dew was gone, on the face of the earth was a small round thing, like small drops of ice on the earth.

And the shaphan, because it chews the cud but does not divide the hoof; it is unclean to you.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

He shall not become unclean as a relative by marriage among his people, and so profane himself.

And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

The children of Naphtali in their kindreds were: Jahzeel, of whom came the kindred of the Jahzeelites; and Guni, of whom came the kindred of the Gunites;

Has any people ever gone on living after hearing the voice of God out of the heart of the fire as you did?

Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand;

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.

And the coasts descended unto the river Kanah on whose south side Ephraim hath cities among the cities of Manasseh. For the coasts of Manasseh were on the north side of the river and the ends of them was the sea:

The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

And it shall be, that, any that is left in thy house, shall come bowing down to him for a small coin of silver, and for a cake of bread, and shall say: Appoint me, I pray thee, to one of the priestly offices, that I may eat a morsel of bread.

Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:

Then Saul said to Samuel, "I have listened to the voice of Yahweh, and I have gone on the way that Yahweh sent me! I brought Agag the king of Amalek, and the Amalekites I have utterly destroyed.

And Joab said, By the living God, if you had not given the word, the people would have gone on attacking their countrymen till the morning.

So Joab went to the king and said, "What have you done? Abner has come to you! Why would you send him away? Now he's gone on his way!

And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

-- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan.

Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife.

Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him.

Now then, make a bargain with my lord the king of Assyria, and I will give you two thousand horses, if on your part you can put riders on them.

And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?'

And unto the sons of Kohath the remnant of the kin of the tribe, were cities given out of the half tribe of Manasseh, by lot, ten cities.

The eighth Captain in the eighth month was Sibbecai an Hushathite of the kin of Sarah. And in his host twenty four thousand.

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

He shall not be rich, nor shall his wealth hold out, nor shall he stretch out his gain on the earth.

My steps have held closely to Your paths;
My feet have not staggered.

He hath opened a rock, and waters issue, They have gone on in dry places -- a river.

For the gain thereof is better than the gain of silver, and her revenue than fine gold.

For the man is not in his house, He hath gone on a long journey.

The wage of the righteous [leads] to life; the gain of the wicked to sin.

In the house of the righteous is much treasure, but in the gain of the wicked is trouble.

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

The heart of her husband trusts in her [with secure confidence],
And he will have no lack of gain.

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.

Thus, saith Yahweh - The produce of Egypt and the gain of Ethiopia, and the Sabeans, men of great stature, Unto thee, shall come over, And thine, shall they become, After thee, shall they journey, In chains, shall they come over, - And unto thee, shall they bow down Unto thee, shall they pray saying , - Surely, in thee, is a GOD And there is none else - no, God!

Be seated in the dark without a word, O daughter of the Chaldaeans: for you will no longer be named, The Queen of Kingdoms.

And, the dogs, are greedy they know not to be satisfied. Yea, they, are shepherds who know not to discern, - All of them unto their own way, have turned, Every man to his unjust gain, on every hand:

Then Yahweh said to me in the days of Josiah, the king, "Have you seen what apostate Israel has done? She has gone on every high hill and under every leafy tree and she has prostituted [herself] there.

Scorched are the bellows, By fire, is lead wont to be, consumed, - In vain, hath he gone on refining, For the wicked, have not been drawn out:

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

Thou didst plant them, yea they took root, They have gone on yea they have borne fruit, - Near, art thou, in their mouth, But far off from their affections,

An earthen vessel to be despised thrown about, is this man Coniah? Or an instrument, in which is no pleasure? Wherefore are they to be cast out, he and his seed, and to be thrown forth upon a land which they have not known?

and they departed, and dwelt in the khan of Chimham, which is near Bethlehem, - that they might go to enter Egypt;

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

And the glory of the God of Israel had gone on from the cherub, where it was on it, to the threshold of the house. And He called to the man clothed in linen, with the writer's inkhorn by his side.

The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.

And, having gone on thence, He saw other two brothers: James a son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them;

And when he had gone on board the boat, his disciples followed him.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

Bring forth therefore fruits becoming penitents, and do not say within yourselves, "We have Abraham for our father," for I tell you that God can of these stones raise up children to Abraham.

And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

You did not give me a kiss: but she, from the time when I came in, has gone on kissing my feet.

and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,

and having seen them, he said to them, 'Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,

and he sent Peter and John, saying, 'Having gone on, prepare to us the passover, that we may eat;'

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

So He plaited a whip of rushes, and drove all--both sheep and bullocks--out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.

And after two days he departed thence, and went into Cana of Galilee.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,

There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

Then, indeed, the churches had rest throughout all Judea and Galilee and Samaria, and having been built up. And having gone on in the fear of the Lord and in the comfort of the Holy Spirit, they were increased.

But Paul kept insisting that they should not take along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.

And these had gone on ahead [and] were waiting for us in Troas.

The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

and having found a ship passing over to Phenicia, having gone on board, we sailed,