'Conscience' in the Bible

And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.

For this cause I also exercise myself to have in everything a conscience without offence towards God and men.

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

Everything sold in the shambles eat, making no inquiry for conscience sake.

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;

holding the mystery of the faith in a pure conscience.

speaking lies in hypocrisy, cauterised as to their own conscience,

I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.

For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.

having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,