'God' in the Bible

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

For every house is builded by some one; but he that built all things is God.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;

There remaineth therefore a sabbath rest for the people of God.

For he that is entered into his rest hath himself also rested from his works, as God did from his.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

named of God a high priest after the order of Melchizedek.

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

And this will we do, if God permit.

and tasted the good word of God, and the powers of the age to come,

and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

saying, This is the blood of the covenant which God commanded to you-ward.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

and having a great priest over the house of God;

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

It is a fearful thing to fall into the hands of the living God.

For ye have need of patience, that, having done the will of God, ye may receive the promise.

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

And without faith it is impossible to be well-pleasing unto him ; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

for he looked for the city which hath the foundations, whose builder and maker is God.

But now they desire a better country , that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

God having provided some better thing concerning us, that apart from us they should not be made perfect.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you , and thereby the many be defiled;

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:

for our God is a consuming fire.

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,