30 occurrences

'Law' in the Bible

My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]?

So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”

Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for “The righteous (the just, the upright) shall live by faith.”

But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].”

This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.

For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,

with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

Tell me, you who are bent on being under the Law, do you not listen to [what] the Law [really says]?

Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.

Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law.

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised so that they may boast in your flesh [that is, in the fact that they convinced you to be circumcised].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀνομία 
Anomia 
Usage: 10

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

דּת 
Dath 
Usage: 22

דּת 
Dath (Aramaic) 
Usage: 14

חם 
Cham 
father in law
Usage: 4

חמת חמות 
Chamowth 
mother in law
Usage: 11

חק 
Choq 
Usage: 127

חקק 
Chaqaq 
Usage: 19

חתן 
Chathan 
Usage: 28

חתן 
Chathan 
Usage: 25

יבמת 
Y@bemeth 
Usage: 5

כּלּה 
Kallah 
Usage: 34

מצוה 
Mitsvah 
Usage: 181

משׁפּט 
Mishpat 
Usage: 421

צדּיק 
Tsaddiyq 
Usage: 206

שׁלּיט 
Shalliyt (Aramaic) 
Usage: 10

תּרה תּורה 
Towrah 
law
Usage: 219

G60
ἀγοραῖος 
Agoraios 
Usage: 2

ἄνομος 
Anomos 
Usage: 9

ἀνόμως 
Anomos 
Usage: 2

ἔννομος 
Ennomos 
Usage: 2

ἔξεστι 
Exesti 
be lawful , may , let
Usage: 24

κρίμα 
Krima 
Usage: 23

κρίνω 
Krino 
judge , determine , condemn , go to law , call in question , esteem ,
Usage: 84

νομικός 
Nomikos 
lawyer , about the law
Usage: 7

νομοθεσία 
Nomothesia 
giving of the law
Usage: 1

νομοθετέω 
Nomotheteo 
Usage: 2

νομοθέτης 
Nomothetes 
Usage: 1

νόμος 
Nomos 
law
Usage: 179

νύμφη 
Numphe 
Usage: 5

πενθερά 
Penthera 
Usage: 3

πενθερός 
Pentheros 
father in law
Usage: 1