'May' in the Bible

But the tents of the Levites are to be round the Tent of meeting, so that wrath may not come on the children of Israel: the Tent of meeting is to be in the care of the Levites.

In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.

And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.

But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.

Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;

All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.

All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.

All the time he is separate he may not come near any dead body.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

May the Lord send his blessing on you and keep you:

May the light of the Lord's face be shining on you in grace:

May the Lord's approval be resting on you and may he give you peace.

And Aaron is to give the Levites to the Lord as a wave offering from the children of Israel, so that they may do the Lord's work.

And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.

And these men said to him, We have been made unclean by the dead body of a man; why may we not make the offering of the Lord at the regular time among the children of Israel?

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.

So now, may my prayer come before you, and let the power of the Lord be great, as you said:

May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

So that, looking on these ornaments, you may keep in mind the orders of the Lord and do them; and not be guided by the desires of your hearts and eyes, through which you have been untrue to me:

And that you may keep in mind all my orders and do them and be holy to your God.

And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him.

Come out from among this people, so that I may send sudden destruction on them.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

Come out from among this people, so that I may send sudden destruction on them. And they went down on their faces.

And the Lord said to Moses, Put Aaron's rod back in front of the ark of witness, to be kept for a sign against this false-hearted people, so that you may put a stop to their outcries against me, and death may not overtake them.

Let your brothers, the family of Levi, come near with you, so that they may be joined with you and be your servants: but you and your sons with you are to go in before the ark of witness.

They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.

You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin.

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

See, the people who have come out of Egypt are covering all the earth: now, put a curse on this people for me, so that I may be able to make war on them, driving them out of the land.

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!

God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth

But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Then he went on with his story and said, But who may keep his life when God does this?

Then the Lord said to Moses, Take all the chiefs of the people, hanging them up in the sun before the Lord, so that the wrath of the Lord may be turned from Israel.

And the Lord said to Moses, Go up into this mountain of Abarim so that you may see the land which I have given to the children of Israel.

To go out and come in before them and be their guide; so that the people of the Lord may not be like sheep without a keeper.

And put your honour on him, so that all the children of Israel may be under his authority.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

On the first day there is to be a holy meeting: you may do no sort of field-work:

Then on the seventh day there will be a holy meeting; you may do no field-work.

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work:

In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;

And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:

On the eighth day let there be a holy meeting: you may do no field-work;

Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband.

But all the female children who have had no sex relations with men, you may keep for yourselves.

And anything which may be heated, is to go through the fire and be made clean; but in addition it is to be put in the water of cleaning: and anything which may not go through the fire is to be put in the water.

And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.

And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.

But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.

And the towns which you give the Levites are to be the six safe places to which the taker of life may go in flight; and in addition you are to give them forty-two towns.

Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight.

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage.

These rules are to be your guide in judging through all your generations wherever you may be living.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.

And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers.