314 occurrences in 13 translations

'New' in the Bible

The Lord answered His people:Look, I am about to send yougrain, new wine, and olive oil.You will be satiated with them,and I will no longer make youa disgrace among the nations.

Do not fear, wild animals of [the] field, because [the] pastures of [the] desert have put forth new green shoots, because [the] tree has produced its fruit, [the] fig tree and [the] vine have yielded their produce.

The threshing floors will be full of grain,and the vats will overflowwith new wine and olive oil.

And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

Behold, the days come, saith Jehovah, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop new wine, and all the hills shall melt.

I will transform the lame into the nucleus of a new nation, and those far off into a mighty nation. The Lord will reign over them on Mount Zion, from that day forward and forevermore."

Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.

And in that day, says the Lord, there will be the sound of a cry from the fish doorway, and an outcry from the new town, and a great thundering from the hills, and cries of grief from the people of the Hollow;

And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”

For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Then you will know [without any doubt] that I have sent this [new] commandment to you (priests), that My covenant may continue with Levi [the priestly tribe],” says the Lord of hosts.

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'"

and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross."

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days,

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

But new wine must be put into new bottles; and both are preserved.

No man also having drunk old wine straightway desireth new: for he saith, The old is better.

And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come.

and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

After spending some time there, he left and traveled through the territory of Galatia and Phrygia, strengthening and encouraging all the disciples.

But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.

Now just at that time there arose no small commotion about the new faith.

At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, "When the Tribune Lysias comes down, I will enter carefully into the matter."

And the brothers and sisters, having heard news about us, came from as far away as the Forum of Appius and Three Inns to meet us. When Paul saw them, he thanked God and was encouraged.

slanderers, haters of God, insolent, arrogant, boastful, inventors [of new forms] of evil, disobedient and disrespectful to parents,

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].

Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]?

even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new.

So brother, let me have joy of you in the Lord: give new life to my heart in Christ.

He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],“Today if you hear His voice,Do not harden your hearts.”

And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חדשׁ 
Chadash 
Usage: 53

νέος νεώτερος 
Neos 
Usage: 11

בּכר 
Bakar 
Usage: 5

בּריאה 
B@riy'ah 
Usage: 1

חדשׁ 
Chodesh 
Usage: 279

חדת 
Chadath (Aramaic) 
new
Usage: 1

טרי 
Tariy 
Usage: 2

עסיס 
`aciyc 
Usage: 5

שׁמוּעה 
Sh@muw`ah 
Usage: 27

G46
ἄγναφος 
Agnaphos 
new
Usage: 0

ἀρτιγέννητος 
Artigennetos 
Usage: 1

καινός 
Kainos 
new
Usage: 24

καινότης 
Kainotes 
Usage: 2

νουμηνία 
Noumenia 
Usage: 1

πρόσφατος 
Prosphatos 
new
Usage: 1

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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