57 occurrences

'One' in the Bible

So now I'm asking one thing from you. Don't refuse me." "Talk," she told him.

The LORD appeared to Solomon one night in a dream and told him, "Ask me for whatever you want and I'll give it to you."

"Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you.

One woman said, "Your majesty, this woman and I live in the same house. I gave birth to a child while she was in the house.

"Not so," claimed the other woman. "The living child is my son, and the dead one is yours." But the first woman said, "Not so! The dead child is your son and the living one is my son." This is what they testified before the king.

The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.'

The woman whose child was still alive cried out to the king, because her heart yearned for her son. "Oh no, your majesty!" she said. "Give her the living child. Please don't kill him." But the other woman said, "Cut him in half! That way, he'll belong to neither one of us."

Solomon also appointed twelve governors over all of Israel, each of whom were responsible for providing one month's food provisions to the king and to his administration during each year.

Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do."

He sent 10,000 men to Lebanon in shifts lasting one month. They worked one month in Lebanon for every two months they worked at home. Adoniram was placed in charge of the conscripted labor.

Each wing of one cherub was five cubits long, and each wing of the other cherub was five cubits long, so that the distance from the end of one wing to the end of the other wing was ten cubits.

the height of one cherub being ten cubits, as was the height of the other.

Solomon placed the cherubim in the middle of the inner sanctuary, with their wings spread in such a way that the wing of one was touching the one wall and the opposite wing of the other cherub was touching the opposite wall. Furthermore, their wings in the center of the wall were touching each other wing-to-wing.

along with two doors of cypress wood, one door of which had two leaves that turned on hinges, as did the other door, which also had two leaves that turned on hinges.

He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.

He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits.

Hiram also made ten bronze water carts. Each one was four cubits wide, four cubits long, and three cubits high.

The opening to each water cart inside the crown on top was one cubit wide, with engravings on the opening. The borders to the frames surrounding the opening were square, not round.

The four wheels were placed underneath the borders, and the axles for the wheels were on the stand. Each wheel stood one and a half cubits high.

On top of each stand was a circular structure one half of one cubit high, with its braces and support frames integral with it, forming a single piece.

Hiram also fashioned ten bronze basins, each holding about 40 baths, each basin measuring four cubits in diameter, with one basin for each stand.

"LORD God of Israel, there is no one like you, God in heaven above or on the earth below, who watches over his covenant, showing gracious love to your servants who live their lives in your presence with all their hearts. It is you, LORD God, who have kept your promise to my father, your servant David, that you made to him. Indeed, you made a commitment to my father David and then personally fulfilled what you had promised today.

"Blessed is the LORD, who has given security to his people Israel, just as he promised. Not one of his promises has failed to come about that he gave through his servant Moses.

so that, in turn, all the people of the earth may know that the LORD is God there is no one else.

For the sake of my servant David and for the sake of Jerusalem, I won't tear away the entire kingdom. I'll leave one tribe for your son to govern."

"Pay attention! I'm going to tear the kingdom out of Solomon's control and give you ten tribes. I'll leave him one tribe for the sake of my servant David and one tribe for the sake of Jerusalem, the city that I chose from all of the tribes of Israel.

I'll give one tribe to his son, so my servant David will always have a light shining in my presence in Jerusalem, the city that I chose for myself and where I have placed my name.

He set one of them in Bethel and placed the other one in Dan.

Doing this was sinful, because the people traveled as far as Dan to appear before one of their idols.

Then he left, returning a different way than the one by which he had traveled to Bethel.

so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.

King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.

As soon as he was established as king, he killed everyone in the household of Jeroboam. He left not even one single person alive. He destroyed them completely, just as the LORD had spoken through his servant Ahijah the Shilonite,

So they divided the land between them so they could conduct their survey. Ahab went off by himself in one direction and Obadiah went off by himself in the other.

So let them provide two oxen. They can choose one ox for themselves. Cut it up, lay it on top of some wood, but don't set fire to it. I will prepare the other ox and lay it on top of some wood, and I won't set fire to it.

Elijah took twelve stones, one for each of the tribes of Jacob's descendants, to whom the message from the LORD had come that "Israel is to be your name."

But Elijah said, "Arrest the prophets of Baal. Don't let even one of them get away." So the people seized them, and Elijah brought them down to the Wadi Kishon and executed them there.

But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'"

Jezebel sent a messenger to tell Elijah, "May the gods do the same to me and even more if tomorrow about this time I haven't made you like one of those prophets you had killed."

So Elijah got up, ate and drank, and survived on that one meal for 40 days and nights as he set out on his journey to Horeb, God's mountain.

"I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!"

"I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!"

But the king of Israel replied, "Tell him, "The one who is starting to strap on his battle armor should never brag like the one who is taking it off.'"

Right about then, one of the members of the guild of prophets told another through a message from the LORD: "Please strike me!" But the man refused to do so,

As the king was passing by, he cried out to the king and told him, "Your servant went out into the middle of the battle, and a soldier turned aside, brought a prisoner to me, and told me, "Guard this man. If he turns up missing for any reason at all, you'll pay for it with your life or be fined one talent of silver.'

Then the prophet quickly tore off his bandage, and the king of Israel recognized him as being one of the prophets.

Ahab addressed Naboth and asked him, "I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you'd rather have cash, I'll buy it for its full value."

"I asked Naboth the Jezreelite, "Sell me your vineyard for cash, or if you want, I'll give you a better one in its place.' But he refused. He told me, "I won't give you my vineyard!'"

It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him.

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly."

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.'

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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