And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

"but as for the fruit of the tree that is in the middle of the garden, God has said, "You are not to eat from it, nor are you to touch it, or you will die.'"

But as for you, be fruitful and multiply; increase abundantly on the earth and multiply on it."

I will take nothing except what the servants have eaten. But as for the share of the men who came with me—Aner, Eshcol, and Mamre—they can take their share.”

But as for you, you will go to your ancestors in peace and be buried at a good old age.

And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: -

But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.

I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."

But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.

so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).”

And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth:

So Jacob approached his father, who felt him and said, "It's Jacob's voice, but Esau's hands."

And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?

But Esau ran to meet him and embraced him, and hugged his neck and kissed him, and they wept [for joy].

But Esau said, I have enough; keep what is yours, my brother, for yourself.

and take him and cast him into the pit, and the pit is empty, there is no water in it.

But as soon as I lift up my voice and cried, he left his garment with me and fled out."

and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.

if you are honest men, let one of your brothers be confined in your prison; but as for the rest of you, go, carry grain for the famine of your households,

The man who is the ruler of the country was rough with us and put us in prison, saying that we had come with a secret evil purpose.

And they said, "The man asked us of our kindred saying, 'Is your father yet alive? Have ye not another brother?' And we told him according to these words. How could we know that he would bid us bring our brother down with us?"

And, God Almighty, give you compassion before the man, so shall he send with you, your other brother, and Benjamin. But, as for me, when I am bereaved, I am bereaved!

Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and put every man's money in the mouth of his bag;

And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.

Now, therefore, I pray thee let thy servant remain instead of the lad, as servant to my lord, - but as for the lad, let him go up with his brethren.

But, as for me, when I came in from Padan, Rachel died by me, in the land of Canaan, in the way, while yet there was a stretch of country to come into Ephrath, - so I buried her there in the way to Ephrath, the same, is Bethlehem.

And his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, which field Abraham had bought as a burial site from Ephron the Hittite before Mamre.

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

but, whoso applied not his heart unto the word of Yahweh, left his servants and his cattle in the field.

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'

He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,

the owner of the pit is to make restitution. He is to pay money to its owner, and the dead animal will become his.

“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded,

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.

But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee,

And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

But as surely as I live, all the earth shall be filled with the glory of Jehovah!

But as for you, your dead bodies shall fall in this wilderness.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?”

is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?

the declaration of the hearer of God's words, who sees the revelation of Shaddai, falling down but [whose] eyes are uncovered.

But as for the vow of a widow, or of a woman divorced, whatsoever she hath bound on her soul, shall stand against her.

But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.

For only Og king of Bashan remained of the remnant of the Giants: behold, his iron bed is yet at Rabbah, among the children of Ammon: nine cubits long and four cubits broad, of the cubits of a man.

But as soon as ye heard the voice out of the darkness and saw the hill burn with fire, ye came unto me all the heads of your tribes and your elders:

But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

But as for us, he brought us out from there to bring us into the land and give it to us, as he promised our ancestors.

For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge

And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.

But, as for all silver and gold and vessels of bronze and iron, hallowed, it is to Yahweh, - unto the treasury of Yahweh, shall it come.

But as for the rest of you, don’t stay there. Pursue your enemies and attack them from behind. Don’t let them enter their cities, for the Lord your God has handed them over to you.”

But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.

But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day.

But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God.

but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, 'You have no right to worship the Lord.'

And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you.

For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day.

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

But as soon as Israel was waxed mighty, they put the Cananites to tribute: but expelled them not.

But as soon as Gideon was dead, the children of Israel turned away and went a whoring after Baal, and made Baalberith their God,

And his wife saith to him, 'If Jehovah were desirous to put us to death, He had not received from our hands burnt-offering and present, nor shewed us all these things, nor as at this time caused us to hear anything like this.'

And her father said, It seemed to me that you had only hate for her; so I gave her to your friend: but is not her younger sister fairer than she? so please take her in place of the other.

But as for, Hannah, she, was speaking in her heart, only her lips, were moving, but, her voice, could not be heard, - so Eli thought she had been drunken.

But, as for Samuel, he was ministering before Yahweh, - a boy girded with an ephod of linen.

And they send the ark of God to Ekron, and it cometh to pass, at the coming in of the ark of God to Ekron, that the Ekronites cry out, saying, 'They have brought round unto us the ark of the God of Israel, to put us to death -- and our people.'

And they send and gather all the princes of the Philistines, and say, 'Send away the ark of the God of Israel, and it turneth back to its place, and it doth not put us to death -- and our people;' for there hath been a deadly destruction throughout all the city, very heavy hath the hand of God been there,

And Saul said unto his uncle, He, told, us that the asses were found, - but, as to the matter of the kingdom, he told him not what Samuel had said.

Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.

But, as for David, he, was the youngest, - and, the three eldest, followed Saul;

And David sweareth again, and saith, 'Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.'

But, as touching the matter whereof we spake - I and thou, lo! Yahweh, be betwixt me and thee, unto times age-abiding.

and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field;