'Pit' in the Bible

and Reuben saith unto them, 'Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father.

and take him and cast him into the pit, and the pit is empty, there is no water in it.

And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt.

And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments,

for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'

And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.

And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;

and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled -- each to his tent.

And Benaiah son of Jehoiada (son of a man of valour, great in deeds from Kabzeel), he hath smitten two lion-like men of Moab, and he hath gone down and smitten the lion in the midst of the pit in a day of snow.

And he saith, 'Catch them alive;' and they catch them alive, and slaughter them at the pit of the shearing-house, forty and two men, and he hath not left a man of them.

Benaiah son of Jehoiada, son of a man of valour, of great deeds, from Kabzeel: he hath smitten the two lion-like Moabites, and he hath gone down and smitten the lion in the midst of the pit, in the day of snow.

And draw near to the pit doth his soul, And his life to those causing death.

Then He doth favour him and saith, 'Ransom him from going down to the pit, I have found an atonement.'

He hath ransomed my soul From going over into the pit, And my life on the light looketh.'

To bring back his soul from the pit, To be enlightened with the light of the living.

A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh.

Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.

By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.

Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down to the pit.

And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.

And still he liveth for ever, He seeth not the pit.

And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!

A net they have prepared for my steps, Bowed down hath my soul, They have digged before me a pit, They have fallen into its midst. Selah.

Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.

I have been reckoned with those going down to the pit, I have been as a man without strength.

Thou hast put me in the lowest pit, In dark places, in depths.

To give rest to him from days of evil, While a pit is digged for the wicked.

Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down to the pit.

We swallow them as Sheol -- alive, And whole -- as those going down to the pit,

A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.

For a harlot is a deep ditch, And a strange woman is a strait pit.

Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.

Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.

A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.

Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.

Only -- unto Sheol thou art brought down, Unto the sides of the pit.

And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.

And they have been gathered -- A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected.

For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

Hearken unto Me, ye pursuing righteousness, Seeking Jehovah, Look attentively unto the rock -- ye have been hewn, And unto the hole of the pit -- ye have been digged.

Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.

Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them.

A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet.

And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.

And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'

And the king commandeth Ebed-Melech the Cushite, saying, 'Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.'

And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.

and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.

And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who are with him.

And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced.

They have cut off in a pit my life, And they cast a stone against me.

I called Thy name, O Jehovah, from the lower pit.

And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.

And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.

And I have caused thee to go down, With those going down to the pit, Unto the people of old, And I have caused thee to dwell in the land, The lower parts -- in wastes of old, With those going down to the pit, So that thou art not inhabited, And I have given beauty in the land of the living.

In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.

Son of man, Wail for the multitude of Egypt, And cause it to go down, It -- and the daughters of honourable nations, Unto the earth -- the lower parts, With those going down to the pit.

Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.

There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.

There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.

There are princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.

To the cuttings of mountains I have come down, The earth, her bars are behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.

Thou -- thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.

Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.

And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,

and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit.