32 Bible Verses about Injury

And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,

and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him;

and Jesus having taken up the word, said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead.

ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times; from Jews five times forty stripes save one I did receive; thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;

if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

'And when a man smiteth any soul of man, he is certainly put to death. 'And he who smiteth a beast repayeth it, body for body. 'And when a man putteth a blemish in his fellow, as he hath done so it is done to him;read more.
breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him. And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death; one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

Then, therefore, did Pilate take Jesus and scourge him,

And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.

Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

Thou dost not go slandering among thy people; thou dost not stand against the blood of thy neighbour; I am Jehovah.

Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.

Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

To the Overseer. -- 'Destroy not.' -- A secret treasure, by David. Is it true, O dumb one, righteously ye speak? Uprightly ye judge, O sons of men? Even in heart ye work iniquities, In the land the violence of your hands ye ponder.

There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity. Eggs of a viper they have hatched, And webs of a spider they weave, Whoso is eating their eggs doth die, And the crushed hatcheth a viper. Their webs become not a garment, Nor do they cover themselves with their works, Their works are works of iniquity, And a deed of violence is in their hands.

The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,

for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth,read more.
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

And those paying evil for good accuse me, Because of my pursuing good.

Thou, Thou hast known, O Jehovah, Remember me, and inspect me, And take vengeance for me of my pursuers, In Thy long-suffering take me not away, Know -- I have borne for Thee reproach.

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.

Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart is sick. From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.

Woe to me for my breaking, Grievious hath been my smiting, And I said, Only, this is my sickness, and I bear it.

For thus said Jehovah: Incurable is thy breach, grievous thy stroke,

'Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.