415 occurrences

'Sin' in the Bible

all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs {in their first year}, and their grain offering; and twelve he-goats as a sin offering;

And they will take a {young bull} and its grain offering of finely milled flour mixed with oil, and you will take a second {young bull} as a sin offering.

And the Levites will lay their hands on the head of the one bull and offer [it] as a sin offering and the other one as a burnt offering to Yahweh, to make atonement for the Levites.

So Aaron said to Moses, "Please, my lord, please do not put on us [this] sin [in] which we were foolish and [in] which we have sinned.

Please forgive the sin of this people according to the greatness of your loyal love, just as you {forgave} this people, from Egypt until now."

and if it was done unintentionally {without the knowledge} of the community, then the entire community must prepare one {young bull} as a burnt offering, as a fragrance of appeasement for Yahweh, and its grain offering and its libation, according to the stipulation, and one male goat as a sin offering.

The priest will make atonement for all of the community of the {Israelites}, and {they will be forgiven} because it [was] unintentional; they will bring their offering, an offering made by fire for Yahweh, their sin offering {before Yahweh} for their unintentional sin.

" 'If one person sins unintentionally, that person will present a female goat {in its first year} as a sin offering.

And they fell on their faces, and they said, "God, God of the spirits of all flesh, will one man sin and you become angry toward the entire community?"

This will be for you from the sanctuary of the holy things from the fire; all of their offerings, from every grain offering, from every sin offering, and from every guilt offering which they will bring to me [is] {a most holy thing} for you and your sons.

The {Israelites} will not come near again to the tent of assembly, or {they will bear sin} and die.

You will not bear any sin because {you have presented} its fat; you will not defile the holy objects of the {Israelites}, or you will die.'"

"Our father died in the desert; he was not in the midst of the company of those who banded together against Yahweh in the company of Korah, but he died in his own sin, and he had no sons.

And one male goat as a sin offering for Yahweh; it will be offered in addition to the continual burnt offering and its libation.

one male goat for a sin offering, in addition to the sin offering of atonement and the continual burnt offering and its grain offering, and their libations.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering and its grain offering, and their libations.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.

But if you do not do so, behold, you have sinned against Yahweh, and know that your sin will find you.

They set out from the {Red Sea} and camped at the desert of Sin.

They set out from the desert of Sin and camped at Dophkah.

Remember your servants, Abraham, Isaac, and Jacob; you must not {pay attention to} the stubbornness of this people, to their wickedness and to their sin,

so that they may not teach you to do like all their detestable things that they do for their gods and [thereby] you sin against Yahweh your God.

"And {if a man commits a sin punishable by death}, and [so] he is put to death and you hang him on a tree,

But you shall not do anything to the young woman, [for] there is not [reckoned] against the young woman {a sin deserving death}; {it is similar to when} a man rises up against his neighbor and murders him, {a fellow human being}, [just] so [is] this {case},

her first husband who sent her [away] is not allowed {to take her again} to become a wife to him after she has {been defiled}, for that [is] a detestable thing {before} Yahweh, and [so] you shall not mislead into sin the land that Yahweh your God [is] giving to you [as an] inheritance.

"Fathers shall not be put to death because of [their] children, and children shall not be put to death because of [their] fathers; each one shall be put to death for his [own] sin.

[Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh,

So the sin of the young men was very great in the sight of Yahweh, because the men treated the offering of Yahweh with contempt.

Then Saul said, "Disperse [yourselves] among the troops and say to them, 'Bring to me each [one] his ox and each his sheep and slaughter them in this [place] and eat, but do not sin against Yahweh by eating [the animals] with the blood.'" So all the troops brought [them], each [leading] his ox in his hand that night, and slaughtered [it] there.

Then Saul said, "Come here, all [you] leaders of the people, {so that we find out} what the sin was this day.

So then, please pardon my sin and return with me {so that I can worship} Yahweh."

So Jonathan spoke well about David to his father Saul and said to him, "The king should not sin against his servant David, because he has not sinned against you, and because his service for you [has been] very good.

He put his life in his hand and attacked the Philistine, and Yahweh brought about a great victory for all of Israel, and you saw [it] and rejoiced! Now why should you sin against innocent blood by killing David without cause?"

Then David fled from Naioth in Ramah and came and said before Jonathan, "What have I done? What [is] my guilt and what [is] my sin before your father that [he is] {trying to kill me}?

Now, my father, see, yes, see, the hem of your robe in my hand! For {when I cut} the hem of your robe I did not kill you. Know and {realize} that there is no evil or rebellion in my hand. I did not sin against you, but you [are] hunting down my life to take it.

{Abner became very angry} at the words of Ish-Bosheth, and he said, "[Am] I the head of a dog which [is] for Judah today? Do I not continue to show loyal love with the house of Saul your father, to his brothers, and to his friends? I have not let you fall into the hands of David, yet you have {accused me of sin with this woman} today.

then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors.

When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them,

then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance.

"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,

This thing became a sin, and the people walked before the one as far as Dan.

This matter became sin in the house of Jeroboam, to make it disappear and to destroy [it] from the surface of the earth.

He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin."

He did evil in the eyes of Yahweh, and he walked in the way of his father and in his sin that he caused Israel to commit.

He did evil in the eyes of Yahweh, and he walked in the way of Jeroboam and in his sin that he caused Israel to commit.

"Because I exalted you from the dust and I made you a leader over my people Israel, but you have walked in the way of Jeroboam and you caused my people Israel to sin, to provoke me with their sins,

because of all the sins of Baasha and the sins of Elah his son which they committed and which they caused Israel to sin by provoking Yahweh the God of Israel with their idols.

[This happened] because of his sin which he committed by doing evil in the eyes of Yahweh, by going the way of Jeroboam and in his sin which he did by causing Israel to sin.

He went in all the way of Jeroboam the son of Nebat and in his sins that he caused Israel to sin by provoking Yahweh the God of Israel with their idols.

I will make your house like the house of Jeroboam the son of Nebat and like the house of Baasha the son of Ahijah, {because you made me angry} and have caused Israel to sin.'

He did evil in the eyes of Yahweh, and he went in the way of his father and his mother and in the way of Jeroboam son of Nebat who caused Israel to sin.

But he did cling to the sins of Jeroboam the son of Nebat who caused Israel to sin, and he did not depart from it.

Only Jehu did not turn aside from the sins of Jeroboam the son of Nebat [by] which he caused Israel to sin; [namely,] the calf-shaped idols of gold which [were in] Bethel and Dan.

But Jehu was not careful to walk in the law of Yahweh God of Israel with all his heart; he did not turn from the sins of Jeroboam [by] which he caused Israel to sin.

[The] money of [the] guilt offering and [the] money of [the] sin offering was not brought into the temple of Yahweh, but were [each] for the priests.

But he did evil in the eyes of Yahweh, and he went after the sins of Jeroboam the son of Nebat with which he had caused Israel to sin, and he did not depart from it.

Yet they did not depart from the sins of the house of Jeroboam which he caused Israel to sin, but walked in it; and also, the pole of the Asherah worship was [still] standing in Samaria.

He did evil in the eyes of Yahweh; he did not depart from all of the sins of Jeroboam the son of Nebat which he caused Israel to sin, [but] walked in it.

But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."

But he did evil in the eyes of Yahweh; he did not depart from all the sins of Jeroboam the son of Nebat which he caused Israel to sin.

He did evil in the eyes of Yahweh as his ancestors had done. He did not depart from the sins of Jeroboam the son of Nebat which he caused Israel to sin.

But he did evil in the eyes of Yahweh. He did not depart all of his days from the sins of Jeroboam the son of Nebat which he caused Israel to sin.

But he did evil in the eyes of Yahweh. He did not depart from the sins of Jeroboam the son of Nebat which he caused Israel to sin.

He did evil in the eyes of Yahweh. He did not depart from the sins of Jeroboam the son of Nebat which he caused Israel to sin.

For he had torn Israel from the house of David, and they made Jeroboam the son of Nebat king, but Jeroboam detached Israel from following Yahweh, and he made them sin a great sin.

"Because Manasseh the king of Judah committed these detestable things [and] did evil more than the Amorites did who were before him and caused even Judah to sin with his idols,

Moreover, Manasseh shed very much innocent blood until he filled Jerusalem {from one end to another}, apart from his sin which he caused Judah to sin by doing evil in the eyes of Yahweh.

The remainder of the acts of Manasseh and all that he did and his sin that he committed, [are] they not written on the scroll of the events of the days of the kings of Judah?

Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire.

So all Israel was enrolled in genealogy. And behold, they were written in the book of the kings of Israel. And Judah was taken away to Babylon on account of their sin.

So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].

Then David said to God, "I have sinned severely [in] that I have done this thing. But now, please forgive the sin of your servant, for I have been very foolish."

then may you yourself hear from the heavens and forgive the sin of your people Israel and again bring them back to the land that you gave to them and to their ancestors.

"When the heavens are stopped up and there is no rain because they have sinned against you and they pray to this place and confess your name and turn back from their sin when you humble them,

then may you yourself hear from the heavens and forgive the sin of your servants and your people Israel, when you teach them the good way in which they should walk, and give rain upon your land that you have given to your people as an inheritance.

When they sin against you--for there is no person who does not sin--and you become angry with them and place them before their enemy that they carry them away as captives to a land far or near,

But he did not put their children to death, according to [what] is written in the law, in the scroll of Moses, where Yahweh commanded, saying, "Fathers shall not be put to death on account of the sons, and the sons shall not be put to death on account of the fathers, but each shall be put to death for his own sin."

Then they brought the goats of the sin offering before the king and the assembly, and they laid hands upon them.

And the priest killed them and offered their blood against the altar to make atonement for all Israel, for the king had commanded the burnt offering and the sin offering for all Israel.

And his prayer, and [how] he responded to him, all his sin and his unfaithful acts, and the places where he built the high places and set up Asherahs and idols before he humbled himself, behold, they are written in the words of the seers.

And they offered during the dedication of this house of God one hundred young bulls, two hundred young rams, four hundred lambs, and twelve male goats as a sin offering for Israel [according to] the number of the tribes of Israel.

The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh.

For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.

Then all who trembled at the words of the God of Israel because of the sin of the returned exiles were gathered around me and I sat appalled until the evening offering.

Ezra rose from before the house of God and went to the chamber of Jehohanan son of Eliashib. He did not eat food nor drink water because he was mourning over the sin of the exiles.

Do not cover their guilt, and do not let their sin be blotted out from before you. They have {provoked the builders to anger}.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4