85 occurrences

'Sweet' in the Bible

And he took thick and sweet milk, and the calf that he had dressed, and set it before them; and he stood before them under the tree, and they ate.

And he cried to Jehovah; and Jehovah shewed him wood, and he cast it into the waters, and the waters became sweet. There he made for them a statute and an ordinance; and there he tested them.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

And thou, take best spices of liquid myrrh five hundred shekels, and of sweet cinnamon the half two hundred and fifty, and of sweet myrtle two hundred and fifty,

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.

and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.

and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.

And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.

It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present for a sweet odour to Jehovah.

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

And Moses took them from off their hands, and burned them on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.

And the priest shall sprinkle the blood upon the altar of Jehovah, at the entrance of the tent of meeting, and burn the fat for a sweet odour to Jehovah.

and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.

And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.

and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,

and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.

and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.

And all that are born in the land shall do these things thus, in presenting an offering by fire of a sweet odour to Jehovah.

And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah, as ye do, so shall he do.

then it shall be, if ought be committed by inadvertence hid from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.

But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.

Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.

it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.

And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.

and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.

After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.

And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs;

And ye shall offer a burnt-offering for a sweet odour to Jehovah: one young bullock, one ram, seven yearling lambs without blemish;

besides the monthly burnt-offering And its oblation, And the continual burnt-offering And its oblation, And their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah.

And ye shall present a burnt-offering to Jehovah for a sweet odour: one young bullock, one ram, seven yearling lambs (without blemish shall they be unto you);

and ye shall present a burnt-offering, an offering by fire for a sweet odour to Jehovah: thirteen young bullocks, two rams, fourteen yearling lambs (they shall be without blemish);

And ye shall present a burnt-offering, an offering by fire of a sweet odour to Jehovah: one bullock, one ram, seven yearling lambs without blemish;

And he said to them, "Out of the eater came something to eat. Out of the strong came something sweet." And they could not in three days tell what the riddle was.

Now these are the last words of David: David the son of Jesse saith, And the man who was raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel saith,

Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement of the shewbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel.

and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.

that they may present sweet odours to the God of the heavens, and pray for the life of the king and of his sons.

And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.

Though wickedness be sweet in his mouth and he hide it under his tongue,

The clods of the valley are sweet unto him; and every man followeth suit after him, as there were innumerable before him.

When their judges are thrown down from the rocks, they shall hear my words, for they are sweet.

Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.

Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:

The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.

The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.

My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely.

His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh.

His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

Take a harp, go about the city, thou forgotten harlot! Make sweet melody, sing many songs, that thou mayest be remembered.

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.

To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

Upon this I awaked, and beheld; and my sleep was sweet unto me.

And ye shall know that I am Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols.

And my bread which I had given thee, the fine flour and the oil and the honey wherewith I fed thee, thou didst even set it before them for a sweet savour: thus it was, saith the Lord Jehovah.

When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings.

As a sweet savour will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be hallowed in you in the sight of the nations.

Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm.

Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

Does the fountain, out of the same opening, pour forth sweet and bitter?

Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.

And I went to the angel, saying to him to give me the little book. And he says to me, Take and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.

And I took the little book out of the hand of the angel, and ate it up; and it was in my mouth as honey, sweet; and when I had eaten it my belly was made bitter.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
בּשׂם בּשׂם 
Besem 
Usage: 29

εὐωδία 
Euodia 
Usage: 3

ניחח ניחוח 
Nichowach 
Usage: 43

ניחח ניחוח 
Niychowach (Aramaic) 
Usage: 2

נעים 
Na`iym 
Usage: 13

סם 
Cam 
Usage: 16

מישׁר 
meyshar 
Usage: 19

ממתּק 
Mamtaq 
Usage: 2

מרקח 
merqach 
Usage: 1

מתוּק מתוק 
Mathowq 
Usage: 12

מתק 
Mathaq 
Usage: 5

מתק 
metheq 
Usage: 2

מתק 
Motheq 
Usage: 1

מתק 
Mathaq 
Usage: 1

נעם 
Na`em 
Usage: 8

עסיס 
`aciyc 
Usage: 5

ערב 
`areb 
Usage: 12

ערב 
`areb 
Usage: 2

ἄρωμα 
Aroma 
Usage: 4

γλυκύς 
Glukus 
Usage: 4