'Taking' in the Bible

And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed.

Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God].

They began laughing [scornfully] at Him [because they knew the child was dead]. But He made them all go outside, and took along the child’s father and mother and His own [three] companions, and entered the room where the child was.

Taking the five loaves and two fish, He looked up to heaven and said a blessing [of praise and thanksgiving to the Father]. Then He broke the loaves and [repeatedly] gave them to the disciples to set before the people; and He divided up the two fish among them all.

Jesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after spitting, He touched the man’s tongue [with the saliva];

Taking a child, He set him before them; and taking him in His arms, He said to them,

So Joseph purchased a [fine] linen cloth [for wrapping the body], and after taking Jesus down [from the cross], he wrapped Him in the linen cloth and placed Him in a tomb which had been cut out of rock. Then he rolled a [large, wheel-shaped] stone against the entrance of the tomb.

Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd.

Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead.

The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.

Then taking the twelve [disciples] aside, He said to them, “Listen carefully: we are going up to Jerusalem, and all things that have been written through the prophets about the Son of Man will be fulfilled and completed.

So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near.

But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body].

At that time the Feast of Dedication took place at Jerusalem.

got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

He expected his countrymen to understand that God was granting them freedom through him [assuming that they would accept him], but they did not understand.

But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

When day came, they did not recognize the land, but they noticed a bay with a beach, and they decided to run the ship ashore there if they could.

For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].

What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.

If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].

For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also.

For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

Let no one defraud you of your prize [your freedom in Christ and your salvation] by insisting on mock humility and the worship of angels, going into detail about visions [he claims] he has seen [to justify his authority], puffed up [in conceit] by his unspiritual mind,

who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.

In a similar way urge the young men to be sensible and self-controlled and to behave wisely [taking life seriously].

not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.

having become as much superior to angels, since He has inherited a more excellent and glorious name than they [that is, Son—the name above all names].

And indeed it was not without the taking of an oath [that Christ was made priest]

(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,“The Lord has swornAnd will not change His mind or regret it,‘You (Christ) are a Priest forever’”).

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

Beloved, do not be surprised at the fiery ordeal which is taking place to test you [that is, to test the quality of your faith], as though something strange or unusual were happening to you.

And those [non-believers] who live on the earth will gloat over them and rejoice; and they will send gifts [in celebration] to one another, because these two prophets tormented and troubled those who live on the earth.