46 occurrences

'Tent' in the Bible

The LORD told Moses from the middle of the Tent of Meeting,

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

The anointed priest is to take blood from the bull to the Tent of Meeting.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

When the sin that they have committed becomes known, the entire congregation is to bring a young bull as a sin offering to the Tent of Meeting,

The anointed priest is to take blood from the bull and bring it to the Tent of Meeting.

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

Aaron and his sons are to eat what remains of the unleavened offering at this sacred place the court of the Tent of Meeting.

The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

and then assemble the entire congregation at the entrance to the Tent of Meeting."

So Moses did just as the LORD had commanded him. He assembled the congregation at the entrance to the Tent of Meeting.

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."

So they brought what Moses had commanded to the entrance to the Tent of Meeting. The entire congregation drew near and stood in the LORD's presence.

Moses and Aaron entered the Tent of Meeting. When they came out, they blessed the people and the glory of the LORD appeared to all the people.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

"On the eighth day, he is to bring them for cleansing to the priest in the LORD's presence at the entrance to the Tent of Meeting.

On the eighth day, he is to take for himself two turtledoves or two young doves, bring them to the LORD at the entrance to the Tent of Meeting, and give them to the priest.

On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

"So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst.

Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

"When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat.

"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

"This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD.

The priest is to sprinkle the blood on the LORD's altar at the entrance to the Tent of Meeting and incinerate the fat, making a pleasing aroma to the LORD.

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

Outside the Canopy of the Testimony in the Tent of Meeting, Aaron is to arrange it continually in the LORD's presence from evening until morning as an eternal ordinance throughout your generations.

I'll set up my tent in your midst and I won't loathe you.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אהל 
'ahal 
Usage: 4

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

עשׂירי 
`asiyriy 
Usage: 29

עשׂר 
`asar 
Usage: 9

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

δεκάτη 
Dekate 
Usage: 4

אהל 
'ohel 
Usage: 345

חנה 
Chanah 
pitch , encamp , camp , pitch ... tent , abide , dwelt , lie , rested , grows to an end
Usage: 143

מחנה 
Machaneh 
Usage: 216

משׁכּן 
Mishkan 
Usage: 139

סכּה 
Cukkah 
Usage: 31

עשׂר עשׂור 
`asowr 
Usage: 16

קבּה 
Qubbah 
Usage: 1

δέκατος 
Dekatos 
Usage: 3

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