622 occurrences in 14 translations

'Woman' in the Bible

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

Now Sarai, Abram's wife, had given him no children; and she had a servant, a woman of Egypt whose name was Hagar.

And Abram said, The woman is in your power; do with her whatever seems good to you. And Sarai was cruel to her, so that she went running away from her.

Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?"

But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham's wife.

So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"

Then God said to Abraham, "{Do not be displeased} on account of the boy and on account of the slave woman. {Listen to everything that Sarah said to you}, for through Isaac [your] offspring will be named.

And I will also make the son of the slave woman into a nation, for he is your offspring."

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

May it be that the young woman to whom I ask, "Please, lower your jug so that I may drink,' responds, "Have a drink, and I'll water your camels as well.' May she be the one whom you have chosen for your servant Isaac. This is how I'll know that you have shown your gracious love to my master."

Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up.

The young woman then ran ahead and informed her mother's household what had happened.

And I said unto my master, Peradventure the woman will not follow me.

Then you shall be released from my oath, when you come to my family. And if they will not give [a woman] to you, then you will be released from my oath.'

here I am standing by the spring. May it be that the young woman who comes out to draw water, from whom I request a little water from her jug to drink,

And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.

When the men of the place asked about his wife, he said, "She is my sister," for he was afraid to say "my wife," [thinking], "The men of the place will kill me on account of Rebekah, for she is a beautiful woman."

So Rebekah said to Isaac, "I'm sick of my life because of these Hittite women. If Jacob marries a Hittite woman like one of them, what good is my life?"

So Isaac called for Jacob and blessed him. Then he commanded him, "You must not marry a Canaanite woman!

Esau noticed that Isaac blessed Jacob and sent him to Paddan-aram to get a wife there. When he blessed him, Isaac commanded Jacob not to marry a Canaanite woman.

And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman.

He was attached to Dinah, Jacob's daughter, since he loved the young woman and spoke tenderly to her.

Then Shechem told his father Hamor, "Get this young woman for me to be my wife."

You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"

But they said, Were we to let him make use of our sister as a loose woman?

And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

And Eliphaz, the son of Esau, had connection with a woman named Timna, who gave birth to Amalek: all these were the children of Esau's wife Adah.

When Judah saw her he took her to be a loose woman of the town, because her face was covered.

When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her.

And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.

So he went back to Judah, and said, I have not seen her, and the men of the place say that there is no such woman there.

And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.

Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.

And while she was in the act of giving birth, one of them put out his hand; and the woman who was with her put a red thread round his hand, saying, This one came out first.

But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

Now a man from the family of Levi married a Levite woman.

And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

And the daughter of Pharaoh went down to wash at the Nile, [while] her maidservants were walking alongside the Nile, and she saw the basket in the midst of the reeds, and she sent her slave woman [for it] and took it

Then his sister said to Pharaoh's daughter, "Should I go and call a woman from the Hebrews to nurse the boy for you?"

And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

and every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who [is] behind the pair of millstones and every firstborn animal.

And Miriam, the woman prophet, the sister of Aaron, took an instrument of music in her hand; and all the women went after her with music and dances.

" 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out.

If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.

No woman will miscarry or be barren in your land. I will give [you] the full number of your days.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

If a man or woman have a plague upon the head or the beard;

If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

You are not to marry a woman as a rival to her sister and have sexual intercourse with her during her [sister's] lifetime.

Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

If a man marries a woman and her mother, it is depraved. Both he and they must be burned with fire, so that there will be no depravity among you.

And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

"He is to marry a woman who is a virgin.

A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נשׁים אשּׁה 
'ishshah 
Usage: 780

גּרשׁ 
Garash 
Usage: 48

הרה 
Harah 
Usage: 45

זוּר 
Zuwr 
Usage: 77

כּנעני 
K@na`aniy 
Usage: 74

מדיני 
Midyaniy 
Usage: 7

מרשׁעת 
Mirsha`ath 
Usage: 1

נכרי 
Nokriy 
Usage: 46

נערה 
Na`arah 
Usage: 63

נקבה 
N@qebah 
Usage: 22

עברי 
`Ibriy 
Usage: 34

ענג 
`anog 
Usage: 3

γυναικάριον 
Gunaikarion 
Usage: 1

ἐλεύθερος 
Eleutheros 
Usage: 21

θῆλυς 
thelus 
Usage: 3

πρεσβύτερος 
Presbuteros 
Usage: 65



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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