1 Timothy 1:7

Wesley

1 Timothy 1:7

Desiring to be teachers of the law, understanding neither the things they say, nor those concerning which they confidently affirm.

1 Timothy 6:4

He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,

Matthew 15:14

Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch.

Matthew 21:27

And they answering said to Jesus, We cannot tell. And he said to them, Neither tell I you, by what authority I do these things.

Matthew 23:16-24

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.

John 3:9-10

Nicodemus answered and said to him, How can these things be?

John 9:40-41

And some of the Pharisees that were with him heard this, and said to him, Are we blind also?

Acts 15:1

But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.

Romans 1:22

Professing themselves to be wise, they became fools,

Romans 2:19-21

And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,

Galatians 3:2

This only would I learn of you, Did you receive the Spirit, by the works of the law, or by the hearing of faith?

Galatians 3:5

If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

Galatians 4:21

Tell me, ye that would be under the law, do ye not hear the law?

Galatians 5:3-4

For I testify again to every man that is circumcised, he is a debtor to do the whole law.

2 Timothy 3:7

Ever learning and never able to come to the knowledge of the truth.

Titus 1:10-11

For there are many unruly vain-talkers and deceivers, especially they of the circumcision,

2 Peter 2:12

But these, as natural brute beasts, born to be taken and destroyed, speak evil of the things they understand not, and shall perish in their own corruption,

Treasury of Scripture Knowledge

Summary

1 Timothy 1:7

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

To

Understanding

General references

2 Timothy 1:11

Bible References

To

But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.

And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,

This only would I learn of you, Did you receive the Spirit, by the works of the law, or by the hearing of faith?

Tell me, ye that would be under the law, do ye not hear the law?

For I testify again to every man that is circumcised, he is a debtor to do the whole law.

For there are many unruly vain-talkers and deceivers, especially they of the circumcision,

Understanding

He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,

Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch.

And they answering said to Jesus, We cannot tell. And he said to them, Neither tell I you, by what authority I do these things.

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.

Nicodemus answered and said to him, How can these things be?

And some of the Pharisees that were with him heard this, and said to him, Are we blind also?

Professing themselves to be wise, they became fools,

Ever learning and never able to come to the knowledge of the truth.

But these, as natural brute beasts, born to be taken and destroyed, speak evil of the things they understand not, and shall perish in their own corruption,

General references

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.