1 Timothy 5:21

Treasury of Scripture Knowledge

Summary

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

The elect

That

Matthew 28:20

Without preferring

Luke 20:21

Acts 15:37

2 Corinthians 5:16

Partiality

James 2:1

James 3:17

Bible References

The elect

For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

"Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels;

For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day.

And there was war in heaven. Michael and his angels went forth to war with the dragon; and the dragon also fought, and his angels;

He also shall drink of the wine of the wrath of God, Poured out unmixed in the cup of his anger; And he shall be tormented with fire and brimstone In the presence of the holy angels, And in the presence of the Lamb,

That

teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world."

Without preferring

So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man's person, but teach the way of God honestly.

Now Barnabas wanted to take with them John, who was called Mark.

Therefore henceforth I know no one simply as a man??ven if I have known Christ as a man, yet now I do so no longer.

Partiality

My brothers, do not hold the faith of the Lord Jesus, the Lord of Glory, in a spirit of caste.

But the wisdom which comes from on high is first pure, then peaceable, gentle, conciliatory, overflowing with mercy and good fruits, without partiality and without insincerity.