And so the king hearkened not unto the people, for the turning away was of God, that the LORD might make good his saying which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field.

And as the prophet spake to him, he said to the prophet, "Have men made thee of the king's counsel? Cease, lest thou be beaten." And the prophet ceased, and said, "I am sure that God hath taken counsel to destroy thee, because thou hast done this, and obeyest not my counsel."

But Sihon, the king of Heshbon, would not let us pass by him; for the LORD thy God had hardened his spirit and made his heart tough because he would deliver him into thy hands as it is come to pass this day.

But his father and mother wist not that it was the LORD's doing, and that he sought an occasion of the Philistines, which at that time reigned over Israel.

If one man sin against another, the judge can redress it. But if a man sin against the LORD, who can redress it?" Notwithstanding, they hearkened not unto the voice of their father, for the LORD's will was to slay them.

And so the king hearkened not unto the people: for the turning away was of the LORD, to perform his saying, which the LORD said by Ahijah the Shilonite unto Jeroboam the son of Nebat.

'Thus sayeth the LORD: Go not, nor yet fight against your brethren the children of Israel, but return every man to his house, for this doing is of the LORD.'" And they obeyed the word of the LORD and returned and departed according to the word of the LORD.

And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that.

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

For the LORD hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about.

Therefore, thus sayeth the holy one of Israel, "Insomuch as ye have cast off your beauty, and comforted yourselves with power and nimbleness, and put your confidence therein:

And though he had done so many miracles before them, yet believed not they on him,

And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.

him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up:

for to do whatsoever thy hand and thy counsel determined before to be done.

Treasury of Scripture Knowledge

Summary

So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

The king

Bible References

The king

Therefore, thus sayeth the holy one of Israel, "Insomuch as ye have cast off your beauty, and comforted yourselves with power and nimbleness, and put your confidence therein:

The cause

And as the prophet spake to him, he said to the prophet, "Have men made thee of the king's counsel? Cease, lest thou be beaten." And the prophet ceased, and said, "I am sure that God hath taken counsel to destroy thee, because thou hast done this, and obeyest not my counsel."
But Sihon, the king of Heshbon, would not let us pass by him; for the LORD thy God had hardened his spirit and made his heart tough because he would deliver him into thy hands as it is come to pass this day.
But his father and mother wist not that it was the LORD's doing, and that he sought an occasion of the Philistines, which at that time reigned over Israel.
If one man sin against another, the judge can redress it. But if a man sin against the LORD, who can redress it?" Notwithstanding, they hearkened not unto the voice of their father, for the LORD's will was to slay them.
And so the king hearkened not unto the people: for the turning away was of the LORD, to perform his saying, which the LORD said by Ahijah the Shilonite unto Jeroboam the son of Nebat.
And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that.
For the LORD hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about.
him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up:
for to do whatsoever thy hand and thy counsel determined before to be done.

That the lord

And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field.
And though he had done so many miracles before them, yet believed not they on him,
And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

Ahijah

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.
and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee,
All Translations
A Conservative Version
American Bible Union New Testament
American Standard Version
Amplified
An Understandable Version
Anderson New Testament
Bible in Basic English
Common New Testament
Daniel Mace New Testament
Darby Translation
Emphatic Diaglott Bible
Godbey New Testament
Goodspeed New Testament
Holman Bible
International Standard Version
John Wesley New Testament
Julia Smith Translation
King James 2000
King James Version
Lexham Expanded Bible
Living Oracles New Testament
Modern King James verseion
Modern Spelling Tyndale-Coverdale
Moffatt New Testament
Montgomery New Testament
NET Bible
New American Standard Bible
New Heart English Bible
Noyes New Testament
Sawyer New Testament
The Emphasized Bible
Thomas Haweis New Testament
Twentieth Century New Testament
Webster
Weymouth New Testament
Williams New Testament
World English Bible
Worldwide English (NT)
Worrell New Testament
Worsley New Testament
Youngs Literal Translation