Parallel Verses
Modern Spelling Tyndale-Coverdale
And so the king hearkened not unto the people, for the turning away was of God, that the LORD might make good his saying which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
New American Standard Bible
So the king did not listen to the people,
King James Version
So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Holman Bible
The king did not listen to the people because the turn of events came from God,
International Standard Version
The king would not listen to the people because the turn of events was from God, so that the LORD might fulfill his prediction that he spoke through Nebat's son Ahijah the Shilonite.
A Conservative Version
So the king did not hearkened to the people. For it was brought about by God, that LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
American Standard Version
So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
Amplified
So the king did not listen to the people, for the
Bible in Basic English
So the king did not give ear to the people; for this came about by the purpose of God, so that the Lord might give effect to his word which he had said by Ahijah the Shilonite to Jeroboam, the son of Nebat.
Darby Translation
So the king hearkened not to the people; for it was brought about by God, that Jehovah might give effect to his word, which he spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
Julia Smith Translation
And the king heard not to the people, for the turn was of God, so that Jehovah raised up his word which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat
King James 2000
So the king hearkened not unto the people: for the turn of events was from God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Lexham Expanded Bible
So the king did not listen to the people, for it was a turning [of events] from God, so that Yahweh might fulfill his word that he had spoken by the hand of Ahijah the Shilonite to Jeroboam son of Nebat.
Modern King James verseion
And the king did not listen to the people, for the revolution was from God so that Jehovah might perform His Word which He spoke by the hand of Ahijah of Shiloh to Jeroboam the son of Nebat.
NET Bible
The king refused to listen to the people, because God was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.
New Heart English Bible
So the king did not listen to the people; for it was brought about of God, that the LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
The Emphasized Bible
So the king hearkened not unto the people, - for there had come to be a turn from God, to the end Yahweh might establish his word which he had spoken by means of Ahijah the Shilonite, unto Jeroboam, son of Nebat.
Webster
So the king hearkened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
World English Bible
So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
Youngs Literal Translation
And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah's establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.
Themes
Candidate » Refuses to make promises
Government » God in » In dividing the jewish nation into two different countries
Kings » Who reigned over all israel » Rehoboam (first part of his reign)
Rehoboam » Refuses to reform abuses
Rulers' » Wicked » Instances of » Rehoboam, making the yoke heavy
Topics
Interlinear
Shama`
'elohiym
Quwm
Dabar
Word Count of 20 Translations in 2 Chronicles 10:15
Verse Info
Context Readings
Rehoboam's Debacle
14 and answered them after the advice of the young men, saying, "If my father made your yoke grievous, I will add thereto, and where my father chastised you with whips, I will chastise you with scorpions." 15 And so the king hearkened not unto the people, for the turning away was of God, that the LORD might make good his saying which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat. 16 And when all Israel saw that the king would not hear them, the people answered the king, saying, "What part have we with David or inheritance with the son of Jesse? Let every man of Israel go to his tent. And now, David, see to thine own house!" And thereupon all Israel gat them to their tents,
Cross References
1 Kings 11:29-39
And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field.
2 Chronicles 25:16-20
And as the prophet spake to him, he said to the prophet, "Have men made thee of the king's counsel? Cease, lest thou be beaten." And the prophet ceased, and said, "I am sure that God hath taken counsel to destroy thee, because thou hast done this, and obeyest not my counsel."
Deuteronomy 2:30
But Sihon, the king of Heshbon, would not let us pass by him; for the LORD thy God had hardened his spirit and made his heart tough because he would deliver him into thy hands as it is come to pass this day.
Judges 14:4
But his father and mother wist not that it was the LORD's doing, and that he sought an occasion of the Philistines, which at that time reigned over Israel.
1 Samuel 2:25
If one man sin against another, the judge can redress it. But if a man sin against the LORD, who can redress it?" Notwithstanding, they hearkened not unto the voice of their father, for the LORD's will was to slay them.
1 Kings 12:15
And so the king hearkened not unto the people: for the turning away was of the LORD, to perform his saying, which the LORD said by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1 Kings 12:24
'Thus sayeth the LORD: Go not, nor yet fight against your brethren the children of Israel, but return every man to his house, for this doing is of the LORD.'" And they obeyed the word of the LORD and returned and departed according to the word of the LORD.
1 Kings 22:20
And the LORD said, 'Who shall deceive Ahab that he may go and be slain at Ramoth in Gilead?' And one said on this manner and another on that.
2 Chronicles 9:29
And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.
Isaiah 19:14
For the LORD hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about.
Isaiah 30:12-13
Therefore, thus sayeth the holy one of Israel, "Insomuch as ye have cast off your beauty, and comforted yourselves with power and nimbleness, and put your confidence therein:
John 12:37-39
And though he had done so many miracles before them, yet believed not they on him,
John 19:24
And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.
John 19:32-36
Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus.
Acts 2:23
him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up:
Acts 4:28
for to do whatsoever thy hand and thy counsel determined before to be done.