Treasury of Scripture Knowledge
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
God do so
God do so
Where you die, I will die, and there I will be buried. Thus may
the Lord do to me, and worse, if anything but death parts you and me.”
1 Samuel 3:17
He said, “What is the word that He spoke to you? Please do not hide it from me.
May God do so to you, and more also, if you hide anything from me of all the words that He spoke to you.”
1 Samuel 14:44
Saul said, “
May God do this to me and more also, for you shall surely die, Jonathan.”
1 Samuel 25:22
May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him.”
2 Samuel 3:9
May God do so to Abner, and more also, if as the Lord has sworn to David, I do not accomplish this for him,
2 Samuel 19:13
Amasa, ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of the army before me continually in place of Joab.’”
1 Kings 2:23
Then King Solomon swore by the Lord, saying, “May God do so to me and more also, if Adonijah has
not spoken this word against his own life.
If the head
1 Kings 18:17
When Ahab saw Elijah,
Ahab said to him, “Is this you, you troubler of Israel?”
1 Kings 19:2
Then Jezebel sent a messenger to Elijah, saying, “
So may the gods do to me and even more, if I do not make your life as the life of one of them by tomorrow about this time.”
1 Kings 22:8
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”
Then the officials were
angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison.
officials said to the king, “Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm.”
nor do you take into account that
it is expedient for you that one man die for the people, and that the whole nation not perish.”
When it was day,
the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.