Treasury of Scripture Knowledge

Summary

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

General references

Bible References

In

Acts 13:51
And they shook off the dust of their feet against them, and came unto Iconium.

Went

Acts 9:20
And straightway he preached Christ in the Synagogues how that he was the son of God.
Acts 13:46
Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.
Acts 17:1
As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews.
Acts 18:4
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
Acts 19:8
And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God.

That a

Acts 14:21
After they had preached to that city, and had taught many, they returned again to Lystra, and to Iconium and Antioch,
Acts 11:21
And the hand of the Lord was with them, and a great number believed and turned unto the Lord.
Acts 13:43
When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.
Acts 17:4
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
Acts 18:8
Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.

Greeks

Acts 14:2
But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren.
Acts 16:1
Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.
Acts 17:12
And many of them believed, also of worshipful women which were Greeks; and of men, not a few.
Acts 18:4
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
Acts 19:10
And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 20:21
witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.
Acts 21:28
"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."
Mark 7:26
The woman was a Greek out of Syrophoenicia, and she besought him that he would cast out the devil out of her daughter.
John 7:35
Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?
Romans 1:16
For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.
Romans 10:12
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
1 Corinthians 1:22
For the Jews require a sign, and the Greeks seek after wisdom.
Galatians 2:3
Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;
Galatians 3:28
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
Colossians 3:11
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

General references

Luke 12:52
For henceforth there shall be five in one house divided: three against two, and two against three.