Parallel Verses
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and the new put on; which is renewed in knowledge, after the image of him that made him: 11 Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things. 12 Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,
Phrases
Cross References
Romans 10:12
There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.
Ephesians 1:23
which is his body, and fullness of him, that filleth all in all things.
1 Corinthians 7:19
Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
1 Corinthians 12:13
For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
Galatians 5:6
For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.
Acts 28:2
and the people of the country showed us no little kindness, for they kindled a fire and received us every one because of the present rain, and because of cold.
Ephesians 6:8
And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.
Psalm 117:2
For his merciful kindness is ever more and more toward us, and the truth of the LORD endureth for ever. Praise the everlasting! Hallelujah!
Isaiah 19:23-25
Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.
Isaiah 49:6
"Behold, I have made thee a light, that thou shouldest be salvation, even unto the end of the world. Kings shall see, and rulers shall stand up and shall worship, because of the LORD, which is faithful; and the holy of Israel hath chosen thee.
Isaiah 52:10
The LORD will make bare his holy arm, and show it forth in the sight of all the Gentiles, and all the ends of the earth shall see the saving health of our God.
Isaiah 66:18-22
For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory.
Jeremiah 16:19
O LORD, my strength, my power, and refuge in time of trouble! The Gentiles shall come unto thee from the ends of the world, and say, "Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable.
Hosea 2:23
I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"
Amos 9:12
that they may possess the remnant of Edom, yea and all such people as call upon my name with them," sayeth the LORD, which doth these things.
Micah 4:2
and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;
Zechariah 2:11
And many nations shall cleave unto the LORD at that day and shall be my people. And I will dwell in the middle of thee, and thou shalt know that the LORD Sabaoth hath sent me unto thee.
Zechariah 8:20-23
Thus sayeth the LORD of Hosts: There shall yet come people, and the inhabiters of many cities.
Malachi 1:11
For from the rising up of the sun unto the going down of the same, my name is great among the Gentiles. Yea, in every place shall there sacrifice be done, and a clean meat offering offered up unto my name: for my name is great among the Heathen, sayeth the LORD of Hosts.
Matthew 12:18-21
"Behold my child, whom I have chosen, my beloved in whom my soul delighteth: I will put my spirit on him, and he shall show judgment to the Gentiles.
John 6:56-57
He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him.
John 14:23
Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.
John 15:5
I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing.
John 17:23
I am in them, and thou art in me: that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Acts 10:34-35
Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial:
Acts 13:46-48
Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.
Acts 15:17
that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'
Acts 26:17-18
delivering thee from the people, and from the gentiles, unto thee which now I send thee,
Acts 28:4
When the men of the country saw the worm hang on his hand, they said among themselves, "This man must needs be a murderer: Whom, though he have escaped the sea, yet vengeance suffereth not to live."
Romans 1:14
For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.
Romans 3:29
Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.
Romans 4:10-11
How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.
Romans 8:10-11
If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake.
Romans 9:24-26
that is to say, us which he called, not of the Jews only, but also of the gentiles.
Romans 9:30-31
What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.
Romans 15:9-13
And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."
1 Corinthians 1:29-30
that no flesh should rejoice in his presence.
1 Corinthians 3:21-23
Therefore let no man rejoice in men. For all things are yours,
1 Corinthians 7:21-22
Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather.
1 Corinthians 14:11
If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me.
Galatians 2:20
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
Galatians 3:28-29
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
Galatians 6:14-15
God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.
Ephesians 3:6
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
Ephesians 3:17
that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Philippians 3:7-9
But the things that were vantage unto me I counted loss for Christ's sake.
Colossians 2:10
and ye are complete in him, which is the head of all rule and power.
1 John 5:11-12
And this is the witness: how that God hath given unto us eternal life, and this life is in his son.
1 John 5:20
We know that the son of God is come, and hath given us understanding, to know him that is true: and we be in the truth through his son Jesus Christ. He is very God, and eternal life.
2 John 1:9
Whosoever transgresseth and abideth not in the doctrine of Christ, hath not God. He that endureth in the doctrine of Christ, hath both the father, and the son.