And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.
Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?
And calling His twelve disciples, He gave them power over unclean spirits, so as to cast them out, and heal every disease, and every malady.
And He goes up into the mountain, and calls whom He wished: and they went away to Him.
But I consider my life worthy of no consideration to myself, so as to finish my course, and the ministry which I received from the Lord Jesus, to bear testimony to the gospel of the grace of God.
through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:
Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is the One coming down from heaven, and giving life to the world. Then they said to Him, Lord, evermore give to us this bread.
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Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.
Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.
For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.
Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;
But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:
Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.
Then Jesus said to His disciples, If any one wishes to come after me, let him deny himself, and take up his cross, and follow me.
For I have given unto you an example, that you may also do as I have done to you.
But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.
Think the same thing among yourselves, which is also in Christ Jesus:
forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:
looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.
For unto this you have been called: because Christ suffered for you, leaving you an example, that you may follow in his steps:
And the multitudes continued to say, He is the prophet Jesus, the one from Nazareth of Galilee.
And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.
And others continued to say, That He is Elijah; and others continued to say that He is a prophet, indeed one of the prophets.
And fear seized them all: and they continued to glorify God, saying that, A great prophet has arisen among us: and, God has looked upon His people.
Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.
And He said to them, What? And they said to Him, The things concerning Jesus the Nazarene, who was a prophet-man mighty in work and word before God and all the people.
The woman says to Him, Sir, I perceive that thou art a prophet.
Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.
Then those hearing these words from the multitude, were saying, This is truly the prophet;
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Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.
Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
who is the image of the invisible God, being the first begotten of all creation,
And Simon Peter responding said, Thou art the Christ, the Son of the living God.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
because in him dwells all the fulness of the Godhead bodily,
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.
And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.
And John hearing in the prison the works of Christ, sending two of his disciples,
Then He began to upbraid the cities in which the most mighty works of His were performed, because they did not repent.
And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?
and it being the Sabbath day, He began to preach in the synagogue: and many hearing were astonished, saying, Whence are these things to this one? and, What wisdom is given unto Him? Such miracles are wrought by His hands.
And He already drawing nigh to the descension of the Mount of Olives, the whole multitude of the disciples began to praise God with a loud voice for all those miracles which they saw; shouting,
But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.
If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.
If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
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Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.
If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.
The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.
as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.
for the Son of man came to seek and to save that which is lost.
And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.
Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.
And He said to them, That, it behooveth me to preach the gospel of the kingdom of God to many other cities: because unto this I have been sent.
I have come to send fire on the earth; and what do I will, if it is already kindled?
For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.
And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.
Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.
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It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
And Jesus passing along from thence, saw a man sitting at the toll, called Matthew; and He says to him, Follow me. And having arisen up, he followed Him.
And immediately, having left their nets, they followed Him.
Then every one who hears these words of mine, and does them, I will liken him unto a wise man, who built his house upon the rock.
And the disciples, having gone and done as Jesus commanded them,
And the disciples did as Jesus commanded them, and prepared the passover.
And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.
Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.
Fill the waterpots with water. They filled them to the brim.
She, when she heard, arises quickly, and comes to Him:
The one having my commandments, and keeping them, he is the one loving me with divine love: the one loving me with divine love, shall be loved by my Father, and I will love him and will manifest myself unto him.
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He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
And all the multitudes were astonished, and continued to say, Is not this the son of David?
And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!
And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.
And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?
Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?
concerning his Son, having been born of the seed of David according to the flesh;
Remember Jesus Christ, who is risen from the dead, from the seed of David, according to my gospel:
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
And all the multitudes were astonished, and continued to say, Is not this the son of David?
And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest!
And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.
And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?
Did not the Scripture say, that Christ comes from the seed of David and from the village of Bethlehem, where David was?
concerning his Son, having been born of the seed of David according to the flesh;
Remember Jesus Christ, who is risen from the dead, from the seed of David, according to my gospel:
but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.
saying, Write what you are seeing in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.
He that cometh from above is above all;
You call me Master and Lord, and you speak beautifully; for I am.
Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.
For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living.
and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:
being so much greater than the angels, that he has inherited a name so much more excellent than they.
For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.
but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.
saying, Write what you are seeing in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.
He that cometh from above is above all;
You call me Master and Lord, and you speak beautifully; for I am.
Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.
For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living.
and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:
being so much greater than the angels, that he has inherited a name so much more excellent than they.
For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.
And He will send forth His angels with a great trumpet, and they will gather His elect out of the four winds, from the extremities of the heavens, unto the extremities of the same.
But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory:
and to you who are troubled, rest with us, in the revelation of the Lord Jesus from heaven with the angels of his power
And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And an angel from heaven appeared unto Him, strengthening Him.
Whether do you think that I am not able now to call upon my Father, and He will send me more than twelve legions of angels?
And immediately a multitude of the heavenly host was with the angel, praising God and saying;
And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.
And I saw, and I heard as it were a voice of many angels round about the throne, and the living creatures, and the elders: and their number was myriads of myriads, and thousands of thousands;
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
No one has greater love than this, that he may lay down his soul for his friends.
and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:
who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.
In this we know the divine love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.
The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.
then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.
The one conquering, I will give unto him to sit with me on my throne, as I indeed have conquered, and sat down with my Father on his throne.
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
And I saw, and behold, a white horse: and the one sitting on him having a bow; and a crown was given unto him: and he went forth conquering, and that he might conquer.
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times,
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
in order that their hearts may be comforted, being knitted together in divine love, and in all the riches of the full assurance of understanding, unto the perfect knowledge of the mystery of God, of Christ,
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory:
having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself
to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory:
at the same time also praying for us, in order that God may open to us the door of the word, to speak the mystery of Christ, on account of which I indeed am bound;
Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.
For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:
who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.
And it came to pass, while He was blessing them, He departed from them, and was carried up into heaven.
If then you may see the Son of man ascending up, where He was formerly?
Therefore he says, Having ascended upon high, he led captivity captive, and gave gifts to the people.
And having spoken these words, they looking, He was taken up, and a cloud received Him from their eyes.
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Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.
For whosoever may be ashamed of me and my words in this adulterous and wicked generation, the Son of man shall also be ashamed of him, when He may come in the glory of His Father with the holy angels.
Who is a liar except the one denying that Jesus is the Christ? This one is the antichrist, the one denying the Father and the Son.
And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you,
Jesus said to him, Truly I say unto thee, That this night, before the cock shall crow, thou shalt deny me thrice.
They profess to know God, but deny him by their works, being abominable, and unbelieving, and reprobate unto every good work.
But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens.
And Peter was sitting without in the court. And a certain maidservant came to him, saying, Truly, thou wast with Jesus the Galilean. And he denied before all, I know not what you say.
if we endure, we will truly reign with him: if we shall deny him, he will also deny us:
However there were indeed false prophets among the people, as there will also be false teachers among you, whosoever shall bring in destructive heresies, even denying the Lord who bought them, bringing on themselves swift destruction.
and He commanded us to preach to the people, and to witness that He is the One ordained of God the Judge of the living and the dead.
In the presence of God, and Jesus Christ, the one about to judge the living and the dead, I testify to, both his appearing and his kingdom;
So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.
and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats:
For the Father judgeth no one, for He hath given all judgment to the Son;
as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.
in the day when God will judge the secrets of men through my gospel according to Jesus Christ.
But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God.
who shall give an account to him who is ready to judge the living and the dead.
who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.
Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades.
Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.
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And from now the Son of man shall be sitting on the right hand of the power of God.
Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.
which he has wrought in Christ, raising him from the dead, and seating him on his right hand in the heavenlies,
Therefore God has indeed exalted him, and given him a name above every name;
saying with a great voice; Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and might, and honor, and glory, and blessing.
Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
But the Lord is faithful, who will establish you and keep you from the evil one.
and washed as to our body with purifying water: let us hold fast the testimony of hope steadfast; for the one having promised is faithful;
Faithful is the one calling you, who indeed will do it.
if we are unfaithful, he remains faithful; for he is not able to deny himself.
And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
And they sing a new song, saying, Thou art worthy to receive the book, and to open its seals: because thou wast slain, and didst with thy blood redeem unto God out of every tribe, and tongue, and people, and nation;
who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
being freely justified by his grace, through the redemption which is in Christ Jesus:
But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:
in whom we have redemption, the remission of sins:
knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold,
You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.
And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.
and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.
and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.
In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;
and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.
Peter said, Silver and gold do not belong to me; but I give thee that which I have. In the name of Jesus Christ the Nazarene, walk about.
And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.
let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.
always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;
And was transfigured before them, and His face shone like the sun, and His garments became white as the light.
And his head and his hairs were as wool, white as snow; and his eyes were like a flame of fire;
and the one sitting was in appearance like unto a jasper and a sardius stone: and a rainbow was around about the throne, in appearance like unto an emerald.
You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.
And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour.
and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.
and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.
In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;
and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.
Peter said, Silver and gold do not belong to me; but I give thee that which I have. In the name of Jesus Christ the Nazarene, walk about.
And through the faith of his name, his name hath made sound this one who you see and know, and through him faith has given unto him this soundness, in the presence of you all.
let it be known to you all, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene whom you crucified, whom God raised from the dead, through him this man now stands sound in your presence.
always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
Truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the Son of man coming in His kingdom.
in order that you may eat and drink at my table in my kingdom; and you shall sit upon thrones judging the twelve tribes of Israel.
And he said to Jesus, Lord, remember me when thou mayest come in thy kingdom.
Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.
that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth,
but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages.
one Lord, one faith, one baptism,
God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.
Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.
Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.
And He said to them, The Son of man is Lord of the Sabbath also.
That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:
but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
one Lord, one faith, one baptism,
God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.
Then let all the house of Israel assuredly know that God hath made this same Jesus, whom you crucified, both Lord and Christ.
Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.
And He said to them, The Son of man is Lord of the Sabbath also.
That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:
but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
because this day a Savior is born unto you, who is Christ the Lord, in the city of David.
for the Son of man came to seek and to save that which is lost.
For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.
It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.
From whose seed according to the promise he led forth Jesus, the Savior, to Israel:
but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,
And we have seen and we testify that the Father has sent forth his Son the Saviour of the world.
Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.
He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?
because He looked upon the low state of his handmaiden.
He rises from the supper, and lays aside His garments, and taking a towel, girded Himself;
And saying this, He shewed them His hands and His side. Then the disciples rejoiced, seeing the Lord.
Then He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.
And the Pharisees, having gone out, took counsel against I Him that they might destroy Him.
And they immediately passed the verdict that they would take Jesus by stratagem, and kill Him.
And it being morning, all the chief priests and elders of the people took counsel against Jesus to put Him to death.
And they were filled with rage; and they were talking one to another what they might do to Jesus.
And He was teaching daily in the temple, and the chief priests and scribes and the first men of the people were seeking to destroy Him.
And having gone away, he spoke with the chief priests and the magistrates, how he might betray Him to them.
And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.
Then the chief priests and Pharisees assembled the Sanhedrin, and continued to say, What are we doing? because this man is doing many miracles.
Then from that day they passed the verdict, that they would kill Him.
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?
Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.
And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.
And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.
laying in wait, to catch something from His mouth.
And laying in wait for Him, they sent sharpers, feigning themselves to be righteous, that they might catch his word, in order to turn Him over to the government and authority of the proconsul.
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And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples. And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come: give unto us this day our daily bread:
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and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation. And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves; since my friend came to me from the road, and I have nothing which I may place before him. And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee. I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs. And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened. And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent? Or indeed shall he ask an egg, will he give him a scorpion? If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?
And He spoke a parable to them that it behooves them to pray always, and not to faint; saying, There was a certain judge in a certain city, fearing not God, and regarding not man. And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary.
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And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man, yet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face. But the Lord said, I fear what the unjust judge says. And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?
Is not He the son of the carpenter? is not His mother called Mary? are not His brothers, James, and Joses, and Simon, and Judas?
And He yet speaking to the multitudes, behold, His mother and His brothers stood without, seeking to speak to Him.
And His mother and His brothers come; and standing without, sent to Him, calling Him.
After this He and His mother, and His brothers and His disciples went down into Capernaum, and abode there not many days.
Then His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.
For His brothers were not believing on Him.
Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?
but I saw no other of the apostles, except James the brother of the Lord.
And it came to pass, that He was in a certain place praying; when He ceased, one of His disciples said to Him, Lord, teach us to pray, as John also taught his disciples. And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come: give unto us this day our daily bread:
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and forgive us our sins; for we also do forgive every one owing us: and lead us not into temptation. And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves; since my friend came to me from the road, and I have nothing which I may place before him. And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee. I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs. And I say unto you, Ask, and it shall be given unto you; seek, and you shall find; knock, and it shall be opened unto you. For every one asking receives; and the one seeking finds; and to the one knocking it shall be opened. And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent? Or indeed shall he ask an egg, will he give him a scorpion? If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?
And He spoke a parable to them that it behooves them to pray always, and not to faint; saying, There was a certain judge in a certain city, fearing not God, and regarding not man. And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary.
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And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man, yet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face. But the Lord said, I fear what the unjust judge says. And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?
And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.
Why does He speak blasphemies? Who is able to forgive sins, except the one God?
And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?
And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath.
Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread.
And the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?
And seeing certain ones of His disciples eating bread with defiled, that is, unwashed hands.
And all seeing, murmured, saying, that He is come in to abide with a sinner man.
Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven,
And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.
If any one may minister unto me, let him follow me; and where I am, there shall my minister be: if any one may minister unto me, the Father will honor him.
And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.
Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.
but we are confident and delighted rather to be absent from the body, and present with the Lord.
But I am in a strait between two, having a desire to depart and to be with Christ; for this is far better:
then we who are alive, who are left, will at the same time along with them be caught up in the clouds, to meet the Lord in the air; and so we will be always with the Lord.
And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.
and they will deliver Him to the Gentiles to mock, and scourge, and crucify Him: and on the third day He will rise.
And after I am risen, I will go before you into Galilee.
And they coming down from the mountain, He charged them, that they should relate to no one the things which they saw, until the Son of man may rise from the dead.
But after I am risen, I will go before you into Galilee.
Jesus responded and said to them, Destroy this temple, and in three days I will rear it up.
Then having received help from God, I have stood unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said were about to come to pass: how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.
being grieved because they were teaching the people and preaching the resurrection of the dead through Jesus;
and Philip, having gone down to the city of Samaria, was preaching Christ to them,
Philip opening his mouth, and beginning from the same scripture, preached Jesus to him.
and immediately he was preaching Jesus in the synagogues, that he is the Son of God.
the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.
opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.
but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;
For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.
But the feast already being midway, Jesus came up into the temple, and was teaching.
for He was teaching them as one having authority, and not as the scribes.
And Jesus was going round all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.
And having opened His mouth He taught them, saying;
And Jesus having come out saw a great multitude, and was moved with compassion in their behalf, because they were as sheep having no shepherd: and He began to teach them many things.
And He was teaching in their synagogues, being glorified by all.
And having come into one of the ships, which belonged to Simon, He asked him to lead out a little from the land, and sitting down He was teaching the multitudes from the ship.
the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.
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And the apostles having returned, expounded unto Him how many things they did. And taking them He departed privately into a desert place, belonging to the city called Bethsaida.
And having dismissed the multitudes He went up into the mountain alone, to pray. And it being evening He was there alone.
And Jesus having departed thence, came to the Sea of Galilee; and having gone up into the mountain, He was sitting there.
And after six days Jesus takes Peter, and James, and John his brother, and carries them up into an exceedingly high mountain privately.
And Jesus going up to Jerusalem, took the twelve disciples privately, on the way and said to them,
And He said to them, Come ye privately into a desert place, and rest a little while. For many were coming and going, neither had they leisure even to eat.
And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.
And He was separated from them about a stone's cast; and putting down His knees, continued to pray,
I am Alpha and Omega, the first and the last, the beginning and the end.
Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.
In the beginning was the Word, and the Word was with God, and the Word was God.
Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
and he before all things, and all things consist in him:
without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
John responded to them, saying, I baptize with water: There standeth One in your midst whom you do not know,
Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?
He was in the world, and the world was made by Him, and the world knew Him not.
And Jesus responded and said to her, If you knew the gift of God, and the one who is speaking to you, Give me to drink; you would have asked him, and he would have given you living water.
Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.
The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes.
And they will do these things, because they did not know the Father, nor me.
For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have
No one abiding in him is sinning: every one sinning does not see him, nor know him.
Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world? Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.
If you love me, keep my commandments. And I will ask the Father, and He will give you another Comforter, that He may be with you always,
for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.
Grace be with all who love the Lord Jesus Christ with divine love in purity.
Hold fast the form of sound words which you heard with me, in the faith and divine love which is in Christ Jesus:
hearing about your divine love, and the faith which you have toward the Lord Jesus, and all the saints;
whom you not seeing, love with divine love; on whom, not looking, but believing, you rejoice with joy unspeakable and full of glory:
and He commanded us to preach to the people, and to witness that He is the One ordained of God the Judge of the living and the dead.
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.
And this is his commandment, that we may believe in the name of his Son Jesus Christ, and we may love one another with divine love, as he has given to us commandment.
The one having my commandments, and keeping them, he is the one loving me with divine love: the one loving me with divine love, shall be loved by my Father, and I will love him and will manifest myself unto him.
I give unto a new commandment, That you must love one another with divine love; as I have loved you with divine love, that you must also love one another with divine love:
If you love me, keep my commandments.
If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love.
You are my friends, if you may do those things which I command you.
And she brought forth her firstborn son, and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no place for them in the inn.
For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.
Then two thieves are crucified along with Him, the one on the right and one on the left.
For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.
In his humiliation his judgment was taken away: and who shall declare His generation? because his life is taken from the earth.
but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man; he humbled himself, being obedient even unto death, yea, the death of the cross.
Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.
and blessed is he, whosoever may not be offended in me.
but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;
And they were offended in Him. And Jesus said to them; A prophet is not without honor, except in his own country, and in his own house.
Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,
who stumble over the word, disbelieving: unto which they indeed were appointed.
Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.
and looking up to heaven, he groaned, and says to him, Ephphatha, which is, Be thou opened.
And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.
And when He drew near, seeing the city He wept over it,
Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself,
Jesus wept.
Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.
knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;
I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
If along with Christ you are dead from the elements of the world, why are you dogmatized as living in the world,
As has been written, that We are killed all day for thy sake; we are counted as sheep of the slaughter.
For we while living are always being delivered up to death for the sake of Jesus, in order that the life of Jesus may be made manifest in our mortal flesh.
It is a faithful saying: For if we die along with him, we will also live with him:
Then Jesus said, Yet a little while I am with you, and I go to Him that sent me.
You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I.
But now I go to Him that sent me; and no one of you asks me, Whither goest thou?
And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.
Children, I am still with you. You shall seek me, and as I said to the Jews, Whither I go, you are not able to come; and now I say to you.
because I go to the Father, and you see me no more;
A little while, and ye see me no more; again a little while, and ye shall see me.
I came out from the Father, and have come into the world: again, I leave the world, and go to the Father.
I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.
And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.
Let not your heart be troubled: ye believe in God, believe also in me.
I will not leave you orphans: I am coming to you.
And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.
And Jesus, immediately hearing the word spoken, says to the chief ruler, Fear not, only believe.
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace,
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.
And afterward he sent to them his own son, saying, They will reverence my son.
Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me.
I know Him, because I am with Him, and He sent me.
Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.
whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?
because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.
that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.
Did it not behoove Christ to suffer, and to enter into His glory?
For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.
And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.
Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day.
And I have a baptism to be baptized with; and how am I straitened till it may be perfected!
Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.
And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day;
And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:
Did it not behoove Christ to suffer, and to enter into His glory?
For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.
And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.
Saying, That it behooved the Son of man to suffer many things, and to be rejected by the elders and chief priests and scribes and to be killed, and to rise the third day.
And I have a baptism to be baptized with; and how am I straitened till it may be perfected!
Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.
And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day;
And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:
Therefore God has indeed exalted him, and given him a name above every name; that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth, and every tongue shall confess that Jesus Christ is Lord, unto the glory of God the Father.
And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
being so much greater than the angels, that he has inherited a name so much more excellent than they.
And behold, thou shalt conceive and hear a son, and thou shalt call His name Jesus.
And his eyes are a flame of fire, and upon his head are many diadems; having a name written, which no one knows, but himself,
Say to the daughter of Zion, Behold, thy King cometh, meek, and seated upon a donkey, even a colt, the progeny of the work-beast.
But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:
Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.
Then Jesus says to him, Turn away thy sword into its place; for all taking the sword shall perish by the sword.
who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
I charge you before God, who creates life in all things, and Jesus Christ, who witnessed a beautiful testimony before Pontius Pilate,
Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.
Truly, truly, I say unto thee, that we speak what we know, and testify what we have seen; and you received not our testimony.
the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.
If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.
For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.
And behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.
And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.
And having come she continued to worship Him, saying, Lord, assist me.
Then the mother of the sons of Zebedee came to Him with her sons, worshiping and asking something from Him.
And one of the chief rulers of the synagogue, by name jairus, comes; and seeing Him falls at His feet,
And He said, I believe, Lord: and he worshiped Him.
Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.
because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.
I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.
Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.
Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.
The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.
Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.
because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.
I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.
Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.
Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.
The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.
And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.
And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.
Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.
And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
Then when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit.
And calling with a loud voice, Jesus said, Father, into thy hands I commit my spirit. And having said this, He expired.
And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me.
The one receiving you will receive me, and the one receiving me will receive Him that sent me.
and whosoever shall receive such little child in my name, receives me.
He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.
and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord?
And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.
who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love;
Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.
He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.
And there was a voice from the heavens: Thou art my beloved Son, in whom I delight.
unto the praise of the glory of his grace, with which he has blessed us in the Beloved:
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
who delivered us from the power of darkness, and transplanted us into the kingdom of the Son of his love;
Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.
He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.
And there was a voice from the heavens: Thou art my beloved Son, in whom I delight.
unto the praise of the glory of his grace, with which he has blessed us in the Beloved:
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.
And again when he may lead in the first begotten into the world, he says, Indeed let all the angels of God worship him.
And those in the ship having come worshiped Him, saying, Truly thou art the Son of God.
And behold, Jesus met them, saying, Hail. And they having come forward, took hold of His feet, and worshiped Him.
And having come into the house they saw the young child with Mary His mother, and having fallen down they worshiped Him, and opening their treasures they offered Him gifts, gold and frankincense and myrrh.
And they returned to Jerusalem with great joy:
And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp, and golden bowls filled with incense, which are the prayers of the saints.
No one denying the Son has the Father: the one confessing the Son has also the Father.
But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.
That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:
Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens.
and every tongue shall confess that Jesus Christ is Lord, unto the glory of God the Father.
Whosoever may confess that Jesus is the Son of God, in him God abides, and he in God.
and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel.
For there is one God, and there is also one mediator of God and men, the man, Christ Jesus,
but now he has obtained a more excellent ministry, insomuch that he is also the mediator of a better covenant, which has been founded on better promises.
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.
For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:
My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous:
and himself is the head of the body, the church: who is the beginning, the first begotten from the dead, in order that in all things himself may be preeminent:
and has subordinated all things beneath his feet, and given him to be head over all things to the church,
but speaking the truth in divine love, let its grow up in him in all things, who is the head, Christ;
because the husband is the head of the wife, as Christ is also the head of the church, being himself the saviour of the body.
and not holding the Head, from which the entire body, by joints and ligaments being supplied and knitted together, increases the increase of God.
Do you not know that your bodies are members of Christ? then taking the members of Christ, shall I make them the members of a harlot? it could not be so.
because we are members of his body:
So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.
For I am jealous of you with the jealousy of God: for I espoused you to one husband, to present you a pure virgin to Christ;
Let that which you heard from the beginning abide in you. If that which you heard from the beginning may abide in you, you also are abiding in the Son, and in the Father.
And from now the Son of man shall be sitting on the right hand of the power of God. And all said, Art thou the Son of God? And He said to them, You say that I am.
I and the Father are one.
If I do not the works of my Father, believe me not. If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
and the one seeing me, sees the one that sent me.
If you have known me, you shall also know my Father: and henceforth you know Him and have seen Him. Philip says to Him, Lord, show us the Father, and it sufficeth us. Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?
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Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.
And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.
because in him dwells all the fulness of the Godhead bodily,
because He was my Creator. And of His fullness we all received grace upon grace.
and has subordinated all things beneath his feet, and given him to be head over all things to the church, which is his body, the fulness of him who fills all things in all.
until we may all come into the unity of the faith, and of the perfect knowledge of the Son of God, into a perfect man, into the measure of the likeness of the fulness of Christ:
because in him all fulness is pleased to dwell;
And with great power the apostles continued to give witness of the resurrection of Jesus Christ the Lord; and great grace was upon them all.
And we are witnesses in the country of the Jews, and in Jerusalem; whom they even slew, hanging him on the wood. God raised him on the third day, and gave him to be made manifest; not to all the people, but to the witnesses having been chosen of God, to us, who ate and drank along with him after He arose from the dead:
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
Him by the determinate counsel and foreknowledge of God, having been delivered, you having nailed up, slew through the hand of lawless men; whom God raised up, loosing the pangs of death, because it was impossible that he should be held by it.
And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you, and you slew the Prince of life, whom God raised from the dead, whose witnesses we are.
And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.
then He pours water into a bowl, and began to wash the feet of the disciples, and to wipe them with the towel with which He was girded.
Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.
For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.
he humbled himself, being obedient even unto death, yea, the death of the cross.
because in him all things are created, in the heavens and upon the earth, visible and invisible, whether thrones or lordships or governments or authorities. All things were created by him, and unto him;
but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.
All things were made by Him, and without Him nothing was made, that has been made.
On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages;
And He said; Go into the city to a certain one, and say to him; The Teacher says; My time is nigh; I make the passover with you along with my disciples.
Then He comes to His disciples, and says to them, Sleep on, and take your rest, behold, the hour is nigh, and the Son of man is betrayed into the hands of sinners:
Then they were seeking to arrest Him: and no one laid a hand on Him, because His hour had not yet come.
And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:
Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.
And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons.
And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
And blaspheming, they continued to speak many other things against Him.
Because they were saying, He has an unclean spirit.
Do they not blaspheme the good name which has been called upon you?
but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.
And having come into His own country He was teaching them in their synagogue, so that they were astonished, and said, Whence this wisdom and these miracles unto Him?
in whom are hidden all the treasures of wisdom and knowledge.
And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
And other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.
Then Jesus cried out in the temple, teaching and saying, You indeed know me, and know whence I am; and I have not come of myself, but the one sending me is true, whom you do not know.
But Jesus cried out and said; The one believing on me, believes not on me, but on Him that sent me,
And Jesus again crying with a loud voice, gave up His spirit.
He still speaking, behold, a white cloud overshadowed them: and behold a voice out of the cloud, saying, This is my beloved Son, in whom I am delighted; hear ye Him.
And behold, a voice from the heavens, saying; This is my beloved Son in whom I delight.
There is another who testifieth concerning me; and you know that the testimony which He testifies concerning me is true.
And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:
I am the one testifying concerning myself, and the Father having sent me, testifies concerning me.
If we receive the witness of men, the witness of God is greater: because this is the witness of God that he has testified concerning his Son.
The Son of man came eating and drinking, and they say, Behold, a gluttonous and wine-drinking man, a friend of publicans and sinners. Wisdom is truly justified by her children.
Never did it so appear in Israel. And the Pharisees continued to say, He casts out the demons through the prince of the demons.
And they began to accuse Him, saying, We found Him perverting the nation, and forbidding to give tribute to Caesar, saying that He is Christ, a King.
and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;
And others mocking, continued to say, that these people are full of fermented wine.
For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:
But I say unto you, that there is One here greater than the temple.
The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
Therefore God has indeed exalted him, and given him a name above every name; that at the name of Jesus every knee must bow, of things in heaven and things upon the earth and things beneath the earth,
Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:
the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.
For he is our peace, the one having made both one, and having broken down the middle wall of partition,
and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
And I saw the holy city, the new Jerusalem, coming down out of the heaven from God, prepared as a bride is adorned for her husband.
And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.
Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom.
And at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him.
The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.
And He said to them, Why were you seeking after me? Did you not know that it behooved me to be in the affairs of my Father?
And His disciples remembered that it is written, The zeal of thy house doth eat me up.
Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.
Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.
Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.
Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?
This is the stone rejected by your builders, which has become the head of the corner.
having been built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
If the world hates you, know that it first hated me.
And they were filled with rage; and they were talking one to another what they might do to Jesus.
But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us.
The world is not able to hate you; but it hates me, because I testify against it, that its works are evil.
But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.
Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
And he has on his vesture and on his thigh a name written, King of kings, and Lord of lords.
But Herod along with his soldiers having indeed treated Him with contempt, and mocked Him, putting on Him a scarlet robe, sent Him back to Pilate.
And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.
And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;
After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.
I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.
They sought again to take Him: and He passed out of their hand.
And passing along, he saw Levi, the son of Alpheus sitting at the toll, and says to him, Follow me. And rising up, he followed Him.
Jesus said to them, Come after me, and I will make you to be fishers of men.
and immediately He called them. And having left their father Zebedee in the ship with the hired hands, they departed after Him.
And when it was day, He called His disciples to Him: and having chosen twelve from them, whom He also named apostles;
On the following day he wished to depart into Galilee, and he finds Philip. And Jesus says to him; Follow me.
And He said to me, Go: because I will send thee far away to the Gentiles.
Is not He the son of the carpenter? is not His mother called Mary? are not His brothers, James, and Joses, and Simon, and Judas?
And passing by they continued to blaspheme Him, wagging their heads, and saying, Aha, thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.
And the Pharisees, being avaricious, were hearing all these things, and murmuring against Him.
Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,
But Herod along with his soldiers having indeed treated Him with contempt, and mocked Him, putting on Him a scarlet robe, sent Him back to Pilate.
And the men having Him, began to mock, beating Him,
and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!
Likewise also the chief priests mocking, with the scribes and elders, continued to say,
And the soldiers were also mocking, coming and bringing the vinegar to Him,
For we are God's fellow-laborers; ye are God's farm; ye are God's building.
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But working together we indeed intreat you not to have received the grace of God in vain:
And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.
And they having come to Him, awakened Him, saying, Master, Master, we perish. And He having arisen, rebuked the wind and the wave of the water: and they ceased, and there was a calm.
And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me?
It came to pass when they departed from Him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he says.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us.
and lifting up their voice, saying, Thou, Jesus, Master, have mercy on us.
And He responding said, The one sowing the good seed is the Son of man;
So you also, when you may see all these things know that it is at the doors.
And without a parable He did not speak to them: and He privately expounded all things to His disciples.
And this is the parable: The seed is the word of God.
And beginning from Moses and all the prophets, He expounded to them in all the Scriptures, the things concerning Himself.
And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me?
And immediately many were assembled together, so that there was no room, even at the door; and He was speaking the word to them.
For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.
And He departed with him; and a great multitude followed Him, even treading on Him.
And it came to pass, while the multitude is pressing on Him to hear the word of God, and He was standing by the lake of Gennesaret;
And His mother and His brothers came to Him, and were not able to reach Him on account of the crowd.
I Jesus sent my angel to testify unto you these things in the churches. I am the root and offspring of David, the bright and morning-star.
And we have the more certain word of prophecy; to which you do well giving heed, as to a light shining in a dark place, until the day may dawn, and the morning-star may rise in your hearts:
and I will give unto him the morning star.
If you may keep my commandments, abide in my love; as I have kept the commandments of my Father, and I abide in His love.
but in order that the world may know that I love the Father, and as He commanded, so I am doing. Arise, let us go hence.
for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
indeed being a Son, he learned obedience from those things which he suffered;
then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second;
I Jesus sent my angel to testify unto you these things in the churches. I am the root and offspring of David, the bright and morning-star.
And we have the more certain word of prophecy; to which you do well giving heed, as to a light shining in a dark place, until the day may dawn, and the morning-star may rise in your hearts:
and I will give unto him the morning star.
And he said to me, They are done. I am Alpha and Omega, the beginning and the end. To him who thirsts I will give of the fountain of the water of life freely.
And the one conquering and holding my works until the end, I will give unto him authority over the nations:
and I will give unto him the morning star.
My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled, concerning the Word of the life;
In the beginning was the Word, and the Word was with God, and the Word was God.
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
Because there are three who are bearing witness,
and being clothed with a garment sprinkled with blood: and his name has been called, The Word of God.
For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering.
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault.
and having been made perfect, he became the author of eternal salvation to all those who obey him;
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.
Then Jesus was led up into the wilderness by the Spirit, to be tempted by the devil.
For in that he himself suffered being tempted, he is able to succor those who are tempted.
And He ate nothing during those days; and they having been completed, He afterward hungered.
But you are those who have remained with me in my temptations.
For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.
And He was teaching in their synagogues, being glorified by all.
And many strewed their garments in the road; and others were cutting down the branches of the trees, (and strewing them in the road),
And they led him to Jesus: and casting their garments on the colt, they mounted Jesus on them.
They took the branches of the palm-trees, and went out to meet Him, and continued to cry out, Hosanna: blessed is He that cometh, in the name of the Lord, the King of Israel.
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages.
For there is one God, and there is also one mediator of God and men, the man, Christ Jesus,
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
he humbled himself, being obedient even unto death, yea, the death of the cross.
And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.
If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.
I and the Father are one.
And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;
For there is one God, and there is also one mediator of God and men, the man, Christ Jesus,
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
he humbled himself, being obedient even unto death, yea, the death of the cross.
And behold, they cried out, saying, What is there to us and thee, O Son of God? have you come hither to torment us before the time?
saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.
And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.
And the demons continued to go out from many, crying, and saying, Thou art the Christ, the Son of God. And rebuking them, He did not suffer them to speak, because they knew that He was the Christ.
But the evil spirit responding said to them, I know Jesus, and am acquainted with Paul; but who are you?
because the blessing is conferred on you in behalf of Christ, not only to believe on him, but indeed to suffer for him:
For we while living are always being delivered up to death for the sake of Jesus, in order that the life of Jesus may be made manifest in our mortal flesh.
Therefore I delight in infirmities, in insults, in difficulties, in persecutions, and in tight places, for Christ's sake: for when I am without strength, then I am dynamite.
And behold, they cried out, saying, What is there to us and thee, O Son of God? have you come hither to torment us before the time?
saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.
And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.
And the demons continued to go out from many, crying, and saying, Thou art the Christ, the Son of God. And rebuking them, He did not suffer them to speak, because they knew that He was the Christ.
But the evil spirit responding said to them, I know Jesus, and am acquainted with Paul; but who are you?
And I saw, and behold a white cloud, and on the cloud one sitting like the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
and in the midst of the candlesticks one like the Son of man, clothed with a garment down to his feet, and girded about the breast with a golden girdle. And his head and his hairs were as wool, white as snow; and his eyes were like a flame of fire; and his feet were like brass, as having been burned in a furnace; and his voice as the sound of many waters,
read more.
and having in his right hand seven stars: and out of his mouth is going forth a sharp two-edged sword: and his countenance like the sun shines in his strength.
And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war. And his eyes are a flame of fire, and upon his head are many diadems; having a name written, which no one knows, but himself,
But so many as received Him, to them gave He the right to become the children of God, to those believing on His name:
Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me.
The one receiving you will receive me, and the one receiving me will receive Him that sent me.
And it came to pass when Jesus returned, the multitude received Him; for they were all looking for Him.
And hastening, he came down, and received Him rejoicing.
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.
For He knew the one betraying Him. On this account He said, You are not all clean.
Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.
For He knew the one betraying Him. On this account He said, You are not all clean.
Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?
Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.
And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.
Then there was a schism in the crowd on account of Him:
Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.
Again there was a schism among the Jews on account of these words.
And if I may be lifted up from the earth, I will draw all men towards me.
And many multitudes followed Him, coming down from the mountain.
And seeing Jesus a great way off, he ran to Him, and worshiped Him;
And Jesus crossing over in the ship again to the other side, a great multitude was gathered unto Him; and He was by the sea.
And it came to pass, on the following day, they having come down from the mountain, a multitude met Him.
Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.
And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.
Then there was a schism in the crowd on account of Him:
Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.
Again there was a schism among the Jews on account of these words.
And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.
OMITTED TEXT
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life?
And others tempting, continued to seek with Him a sign from heaven.
And He knowing their rascality, said to them, Why tempt ye me?
And behold, a woman, having an issue of blood twelve years, and coming to Him behind, touched the hem of His garment. For she continued to say within herself, If I may only touch His garment, I will be saved. And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.
For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.
And crossing over, they came into the land of Gennesaret. And the men of that place recognizing Him, sent into all the surrounding country and brought to Him all the sick; and they continued to intreat Him that they should only touch the hem of His garment: and so many as touched were thoroughly saved.
And the whole multitude sought to touch Him: because power was going out from Him, and was healing all.
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
But there are certain ones of you who do not believe. For Jesus knew from the beginning that there are certain ones not believing, and there is one going to betray Him.
For He knew the one betraying Him. On this account He said, You are not all clean.
Then Jesus, knowing all things which are coming on Him, came out, says to them, Whom do you seek?
as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.
For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.
He rises from the supper, and lays aside His garments, and taking a towel, girded Himself; then He pours water into a bowl, and began to wash the feet of the disciples, and to wipe them with the towel with which He was girded.
but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man;
then they came to Philip, who was from Bethsaida of Galilee, and requested him, saying, Sir, we wish to see Jesus.
And they found Him, and say to Him, All are seeking after thee.
And it being day, having come out, He departed into a desert place: and the multitudes continued to seek Him; and they came unto Him, and they constrained Him not to depart from them.
And he was seeking to see Jesus, who He is; and was not able on account of the multitude, because he was small in stature.
And when the multitude saw that Jesus was not there, nor His disciples, they went into ships, and came into Capernaum, seeking Jesus.
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
And you know that he was manifested that he might take away sins; and in him there is no sin.
for He was teaching them as one having authority, and not as the scribes.
And Jesus having come spoke to them, saying, All authority is given unto me in heaven and upon earth.
And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;
And He hath given Him authority to execute the judgment, because He is the Son of man.
for He was teaching them as one having authority, and not as the scribes.
And Jesus having come spoke to them, saying, All authority is given unto me in heaven and upon earth.
And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;
And He hath given Him authority to execute the judgment, because He is the Son of man.
and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:
But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:
For Christ is the end of the law unto righteousness to every one who believes.
And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus.
Jesus loved Martha, and her sister, and Lazarus, with Divine love.
Jesus wept. Then the Jews were saying, Behold, how He loved him as a friend!
No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.
And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus.
Jesus loved Martha, and her sister, and Lazarus, with Divine love.
Jesus wept. Then the Jews were saying, Behold, how He loved him as a friend!
No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.
Think the same thing among yourselves, which is also in Christ Jesus:
For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.
Therefore Christ having suffered in the flesh, you also arm yourselves with the same mind: because the one having suffered in carnality has ceased from sin;
At that time Jesus responding said, I praise thee, O Father, Lord of heaven and of earth, because thou hast hidden these things from the wise and the prudent, and reveal them unto babes.
And it came to pass while all the people were being baptized, and Jesus having been baptized, and praying, the heaven was opened,
Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:
Then they took away the stone; and Jesus lifted up His eyes, and said, Father, I thank thee, because Thou hast heard Me.
We, being with him in the holy mount, heard this voice borne from heaven.
And was transfigured before them, and His face shone like the sun, and His garments became white as the light.
After six days Jesus takes Peter, and John, and James, and carries them up into an exceedingly high mountain privately alone; and was transfigured before them:
And it came to pass while He was praying, the appearance of His countenance was changed, and His raiment shining white.
To whom He also, after He suffered, manifested Himself alive in many testimonials, being seen by them forty days, and speaking the things concerning the kingdom of God:
And having gone, they secured the tomb, sealing the stone, with the guard.
And saying this, He shewed them His hands and His side. Then the disciples rejoiced, seeing the Lord.
See my hands and my feet, that I am He: feel me; and see, because a spirit has not flesh and bones, as you see me having.
Every one going forth, and not abiding in the teaching of Christ, has not God; the one abiding in the teaching, the same has both the Father and the Son.
And it came to pass when Jesus finished these discourses, the multitudes were astonished at His teaching:
And He was teaching them many things in parables, and in His teaching He said to them,
Then Jesus responded to them, and said, My teaching is not mine, but of Him that sent me;
And when they came in, they went up into the upper room, where Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James, were abiding.
And these are the names of the apostles: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
And He placed the name Peter on Simon;
And it being evening, His disciples came to Him saying, It is a desert place, and the hour is already advanced; therefore send away the multitudes, that they having gone into the villages, may purchase for themselves victuals.
And taking the five loaves and the two fishes, looking up to heaven, He blessed them; and broke the loaves, and gave them to His disciples, that they should dispense to them; and He divided the two fishes among all.
And the day began to decline; and the twelve coming to Him, said, Send away the multitude, in order that having gone into the surrounding villages and countries, they may lodge, and find food: because we are here in a desert place.
Therefore Jesus lifting up His eyes, and seeing that a great multitude is coming to Him, He says to Philip, Whence can we purchase bread, that these may eat?
and Jesus did not intrust Himself to them because He knows all men,
Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.
He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.
And praying they said, Thou, O Lord, Heart-searcher of all, show up the one of these two, whom thou hast chosen
And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.
And Simon and those who were with him followed Him.
And He comes into a house; and the multitude come together again so they are not able to eat bread.
And the multitudes saw them going, and many recognized them, and they ran together thither on foot from many cities, and came before them and came together to Him.
And seeing the multitudes, He was moved in compassion in their behalf, because they were fleeced and deserted, as sheep having no shepherd.
And Jesus having come out saw a great multitude; and was moved with compassion in their behalf, and healed their sick.
And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.
But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven,
But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;
and having a great high priest over the house of God;
For the law of the Spirit of life has made thee free from the law of sin and of death.
Christ has set you free with freedom, Therefore stand, and be not again entangled with the yoke of bondage.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.
We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are glorious, but we are dishonorable.
Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us.
And going by they continued to blaspheme Him, wagging their heads,
Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.
And one of the malefactors having been hung up, continued to blaspheme Him, saying, If thou art the Christ, save thyself and us.
And at the fourth watch of the night, He came to them, walking on the sea.
But they, seeing Him walking on the sea, thought it was a specter, and cried out.
Then having gone about twenty-five or thirty furlongs, they see Jesus walking on the sea, and being near the ship; and were terrified.
And it came to pass, on the following day, they having come down from the mountain, a multitude met Him.
And they having come to the multitude, the man came to Him, worshiping Him on his knees,
And crying out, and convulsing he came out. And he became like a corpse; so that many said, that, he is dead.
And they were all astonished, so that they were inquiring one to another, saying, What is this? what new teaching is this? Because according to authority He commands the unclean spirits, and they obey Him;
And the men were astonished, saying, What sort of a man is this, because winds and the sea obey him?
The Father loves the Son, and has given all things in His hands.
And Jesus having come into the house of Peter, saw his mother-in-law prostrated and burning with fever.
And having come to her, taking her by the hand, He raised her up; and immediately the fever left her, and she continued to minister unto them.
Having arisen up from the synagogue, He came into the house of Simon. And the mother-in-law of Simon was afflicted with a great fever; and they asked Him concerning her.
And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.
And immediately the damsel stood up, and walked about; for she was twelve years old. And they were immediately delighted with great delight.
Behold, a man to whom was the name Jairus, and he was a ruler of the synagogue: and falling at the feet of Jesus, he continued to intreat Him to come into his house;
And He says to them, Why are you afraid, O ye of little faith? Then having arisen, He rebuked the wind and the sea; and there was a great calm.
And they having come to Him, awakened Him, saying, Master, Master, we perish. And He having arisen, rebuked the wind and the wave of the water: and they ceased, and there was a calm.
And being awakened, He said to the sea, Be calm, be quiet. And the wind ceased, and there was a great calm.
And behold, a woman, having an issue of blood twelve years, and coming to Him behind, touched the hem of His garment.
And a certain woman, being in an issue of blood twelve years,
And a woman being in an issue of blood twelve years, who having expended all her living with physicians, was not able to be healed by any of them,
For he is esteemed worthy of more honor than Moses, inasmuch as the One having built it, has more honor than the house.
Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.
And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
He is not here; for He is risen, as He said. Come, see the place where the Lord lay.
But he says to them, Fear not: you are seeking Jesus, the Nazarene, who has been crucified: He is risen; He is not here: see the place where they laid Him.
He is not here, but He is risen. Remember how He spoke to you, being with you in Galilee,
Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.
And all in the synagogue, hearing these things, were filled with wrath. And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;
But it behooves Him first to suffer many things and to be set at nought by this generation.
And it came to pass while all the people were being baptized, and Jesus having been baptized, and praying, the heaven was opened,
Then cometh Jesus from Galilee to Jordan unto John, in order to be baptized by him.
And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
When He may put out all his own, he goes before them, and the sheep follow Him: because they know his voice:
My sheep hear my voice, and I know them, and they follow me:
And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.
Two demoniacs met Him, having come to the other side into the country of the Gadarenes, coming out from the tombs, exceedingly fierce, so that no one was able to pass through that way.
And they came beyond the sea, into the country of the Gadarenes,
And they sailed into the country of the Gergesenes, which is over against Galilee.
And Jesus, reaching forth His hand, touched him, saying, I am willing; be thou cleansed. And immediately his leprosy was cleansed.
And Jesus being moved with compassion, reaching forth His hand, touched him, and says to him, I will; be thou cleansed.
And reaching out His hand, He touched him, saying, I will; be thou cleansed. And immediately the leprosy departed from him.
And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him.
He came again into the synagogue, a man was there having a withered hand.
And it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered.
And he said to me, My grace is sufficient for thee: for power is made perfect in weakness. Therefore most delightfully I will glory the more in my infirmities, in order that the power of Christ may abide on me.
And to each one of you grace is given according to the measure of the gift of Christ.
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
And behold, they were bringing to Him a paralyzed man, lying on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, child, thy sins are forgiven thee.
And they come to Him, carrying a paralytic, borne by four.
And behold, men carrying a man on a couch, who was paralyzed; and were seeking to bring him in, and place him before Him.
He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.
He came unto His own, and His own received Him not.
I have come in the name of my Father, and you do not receive me: if another may come in his own name, you will receive him.
And Jesus having come out saw a great multitude; and was moved with compassion in their behalf, and healed their sick.
And Jesus having departed thence, came to the Sea of Galilee; and having gone up into the mountain, He was sitting there. And many multitudes came to Him, having with them the lame, the blind, the deaf, the maimed, and many others, and laid them down at the feet of Jesus; and He healed them: so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.
How much more then, having now been justified by his blood, shall we be saved from wrath through him.
because God did not put us forth unto wrath, but unto the obtainment of salvation through our Lord Jesus Christ,
Therefore, my child, be thou filled up with dynamite in the grace which is in Christ Jesus,
The grace of the Lord Jesus be with you all.
I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.
And He said, I am Jesus whom you are persecuting.
But last of all he was seen by me, as one born out of due time.
and chief Shepherd having appeared, you shall receive a crown of glory which will never fade away.
because the Lamb in the midst of the throne will shepherdize them, and guide them to the fountains of the waters of life; and God will wipe every tear out of their eyes.
And Jesus said to them, Truly I say unto you, that you who have followed me, in the regeneration when the Son of man may sit upon the throne of His glory, you shall also sit upon twelve thrones, judging the twelve tribes of Israel.
And then the sign of the Son of man will appear in the heaven: and all the tribes of the earth will mourn, and will see the Son of man coming in the clouds of heaven with power and much glory.
And Jesus came to them and touching them said, Arise, and fear not.
And Jesus being moved with compassion, touched their eyes: and immediately they looked up; and followed Him.
And having come forward He touched the bier: and the pall-bearers stood still: and He said, Young man, I say unto thee, Arise. And the dead man sat up, and began to talk, and Ile gave him to his mother.
And speaking these things, He cried out with a great voice, Lazarus, come forth. And the dead came out, bound as to his feet and hands with graveclothes; and his face bound round with a napkin. Jesus says to them, Loose him, and let him go.
Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?
And behold, the whole city came out to meet Jesus; and seeing Him, intreated Him, that He should depart from their coasts.
So many as I love, I rebuke and chastise; be zealous, and repent.
Then Jesus said, Let her alone; she hath reserved this unto the day of my burial;
but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us;
The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.
If any one teaches another doctrine, and does not give heed to the sound words which belonged to our Lord Jesus Christ, and to the doctrine which is according to godliness;
Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;
Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.
And they come into Jericho: and He and His disciples and a great multitude going out from Jericho, blind Bartimeus, the son of Timeus, was sitting by the wayside, begging.
And two blind men followed Him, going thence, crying out, and saying,
And behold, two blind men sitting by the wayside, hearing that Jesus is passing by, cried out, saying; Have mercy on us, O son of David.
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw.
And they going out, behold, they brought to Him a dumb man, demonized.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
And He responded to him not one word, so that the governor marveled exceedingly.
And the chief priests were accusing Him of many things.
For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.
And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.
And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.
And they ate, and were filled: and they took up the residue of the fragments, seven baskets.
I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.
But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:
And having come, he went down into the city called Nazareth, in order that the words spoken by the prophets might be fulfilled, that He shall be called a Nazarene.
Thomas responded and said to Him, My Lord and my God.
And they continued to bring little children to Him, that He should touch them: but the disciples rebuked those bringing them.
And taking them up in His arms, putting His hands on them, He continued to bless them copiously.
For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed.
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption.
he first finds his own brother Simon, and says to him, We have found Messiah, which is being interpreted, Christ.
And He said to them, O ye foolish, and slow in heart to believe in all those things which the prophet spoke!
And Jesus responding said, O ye faithless and perverse generation, how long shall I be with you, and bear with you? Bring your son hither.
And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.
Jesus wept.
And He having come into Capernaum, a centurion came to Him, entreating Him,
And the servant of a certain centurion, being sick, was about to die, who was precious to him.
He is not here, but He is risen. Remember how He spoke to you, being with you in Galilee,
No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.
And He said to them, What? And they said to Him, The things concerning Jesus the Nazarene, who was a prophet-man mighty in work and word before God and all the people.
Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.
Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,
And the multitude responded, Thou hast a demon: who seeks to kill thee?
And taking him from the crowd privately, He put His fingers in his ears, and having spat, He touched his tongue;
And immediately his ears were opened, and the bond of his tongue loosed, and he continued to speak distinctly.
in the house of David His son.
because mine eyes saw thy salvation,
And the unclean spirit, convulsing him and crying with a great voice, came out from him.
Jesus rebuked him, saying, Be silent and come out from him; and the demon having thrown him down in the midst came out from him, not having injured him.
And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.
Because the law was given by Moses; grace and truth came through Jesus Christ.
In Him was life, and the life was the light of the men.
For as the Father hath life in Himself, so also He has given to His Son to have life also in Himself.
As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit.
For the love of Christ constrains us; having judged this, that one died for all; then were all dead;
For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.
Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.
Then he was seen by James; then by all the apostles.
and that he was buried, and that he arose on the third day according to the Scriptures;
So if any one is in Christ, he is a new creature: old things have passed away; behold, they have become new.
For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.
For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.
and all did drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
and that he was seen by Cephas; then by the twelve.
God is faithful, through whom you have been called unto the fellowship of His Son our Lord Jesus Christ.
For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.
I give thanks to Jesus Christ our Lord, the one having filled me up with dynamite, because he considered me faithful, having put me in the ministry; being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.
I Jesus sent my angel to testify unto you these things in the churches. I am the root and offspring of David, the bright and morning-star.
I Jesus sent my angel to testify unto you these things in the churches. I am the root and offspring of David, the bright and morning-star.
And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you? And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God.
For many walk about, of whom I frequently spoke to you, and now I speak even weeping, the enemies of the cross of Christ:
And when I saw him, I fell at his feet like a dead man; and he laid his right hand on me, saying, Fear not; I am the first and the last:
Then He touched their eyes, saying, Be it unto you according to your faith. And their eyes were opened. And Jesus charged them, saying, See that no one know it.
Behold, I stand at the door, and am knocking: if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.
And to the angel of the church in Laodicea write; The Amen, the faithful and true witness, the beginning of the creation of God, says these things;
And to the angel of the church in Laodicea write; The Amen, the faithful and true witness, the beginning of the creation of God, says these things;
Behold, I stand at the door, and am knocking: if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.
and his feet were like brass, as having been burned in a furnace; and his voice as the sound of many waters,
the living one, and I was dead; and, behold, I am alive unto the ages of the ages, and I have the keys of death and of Hades.
Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony. For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.
and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:
to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory:
Behold, I stand at the door, and am knocking: if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.
Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ,
having blotted out the handwriting which was against us in ordinances, which was antagonistical to us: and took it out from the midst, having nailed it to the cross;
saying with a great voice; Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And when I saw him, I fell at his feet like a dead man; and he laid his right hand on me, saying, Fear not; I am the first and the last:
and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.
And all those who dwell upon the earth, whose name has not been written in the book of life of the Lamb that was slain from the foundation of the world, will worship him.
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
which the blessed and only Sovereign, the King of the kings, and Lord of the lords, will manifest in his own due times;
and has subordinated all things beneath his feet, and given him to be head over all things to the church,
and has subordinated all things beneath his feet, and given him to be head over all things to the church,
For I am persuaded that, neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I know your works; behold, I have given before you an open door, which no one is able to shut: and you have a little power, and you have kept my word, and not denied my name.
I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
and that he may reconcile both in one body to God through the cross, having slain the enmity on in.
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen.
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:
I am Alpha and Omega, says the Lord God, who is and who was, and who is coming, the Almighty.
And many multitudes came to Him, having with them the lame, the blind, the deaf, the maimed, and many others, and laid them down at the feet of Jesus; and He healed them:
And He was separated from them about a stone's cast; and putting down His knees, continued to pray, saying, Father, if this cup is willing to pass from me; moreover let not my will, but thine be done.
For where two or three are assembled in my name, there I am in the midst of them.
And I will give unto thee the keys of the kingdom of the heavens: and whatsoever you may bind on the earth, shall be bound in the heavens; and whatsoever you may loose on earth shall be loosed in the heavens.
Come unto me, all ye who labor and are heavy laden, and I will give you rest.
And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.
And taking Peter and the two sons of Zebedee, He began to grieve and to be dejected.
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.
and seeing Him, they worshiped Him: but some doubted.
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant,
If you love me, keep my commandments. And I will ask the Father, and He will give you another Comforter, that He may be with you always,
And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.
And Simon Peter responding said, Thou art the Christ, the Son of the living God.
Therefore my Father loves Me, because I lay down my soul, that I may take it again. No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.
Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.
Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.
and they continued to intreat Him that they should only touch the hem of His garment: and so many as touched were thoroughly saved.
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life.
And Jesus being moved with compassion, touched their eyes: and immediately they looked up; and followed Him.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!
The one having found his soul shall lose it; and the one losing his soul for my sake shall find it.
And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away.
And they having come into Capernaum, those receiving the double drachma came to Peter, and said, Does your teacher pay the double drachma?
Bear the burdens of one another, and so fulfill the law of Christ.
Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.
and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.
and having found one pearl of great price, having gone away he sold all things, so many as he had, and bought it.
For the Son of man is about to come in the glory of His Father with His angels, and then He will give to each one according to his works.
And the multitudes continued to say, He is the prophet Jesus, the one from Nazareth of Galilee.
Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.
For there is one God, and there is also one mediator of God and men, the man, Christ Jesus,
And Jesus having come spoke to them, saying, All authority is given unto me in heaven and upon earth.
The Son of man came eating and drinking, and they say, Behold, a gluttonous and wine-drinking man, a friend of publicans and sinners. Wisdom is truly justified by her children.
Then the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy:
And one of the chief rulers of the synagogue, by name jairus, comes; and seeing Him falls at His feet, and intreats Him much saying, My little daughter is at the point of death: that coming He may lay hands on her, in order that she may be saved and live.
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh, and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh.
And He touched her hand, and the fever left her; and she arose, and began to minister unto them.
And the word concerning Him was going abroad: and many multitudes continued to come, and be healed of their diseases by Him. And He was out in the deserts, and praying.
And having dismissed them, He went away into the mountain to pray. And it being evening, the ship was in the middle of the sea; and He was alone upon the land.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
Then Jesus said to the twelve, Do you also wish to go away? Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;
And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life.
And behold, Jesus met them, saying, Hail. And they having come forward, took hold of His feet, and worshiped Him.
For you have wandered away like sheep; but you have now turned to the Shepherd and Bishop of your souls.
Do not be astonished at this: because the hour cometh, in which all who are in their graves will hear His voice, and come forth; those having done good, unto the resurrection of life; and those having done evil, unto the resurrection of judgment.
so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.
And Jesus hearing, was astonished, and said to those following, Truly I say unto you, I did not find so great faith in Israel.
Have mercy on us, thou Son of David. And the blind men came to Him, having come into the house: and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yea, Lord.
And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.
Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.
And a certain one was sick, Lazarus from Bethany, of the village of Mary and Martha her sister. And Mary was the one anointing the Lord with myrrh, and wiping His feet with her hair, whose brother Lazarus was sick. Then the sisters sent to Him, saying, Lord, behold the one whom thou lovest is sick.
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And Jesus hearing said, This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it. Jesus loved Martha, and her sister, and Lazarus, with Divine love. Therefore when He heard that he was sick, He then remained two days in the place in which He was. Then after this He says to the disciples, Let us go again unto Judea. The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again? Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world: if any one may walk in the night, he stumbles, because the light is not in him. He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him. Then the disciples said to Him, Lord, if he is asleep, he will be saved. But Jesus spoke concerning his death: and they thought that He spoke concerning the rest of sleep. Then however Jesus spoke to them openly, Lazarus is dead, and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him. Then Thomas, called Didymus, said to his fellow-disciples; Let us go too, that we may die with Him. Then Jesus having come, found him having four days in the sepulcher. But Bethany was near Jerusalem, about fifteen furlongs. And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother. Then Martha, when she heard that Jesus comes, went to meet Him: and Mary sat in the house. Then Martha said to Jesus, Lord, if thou hadst been here, my brother had not died. And now I know that, whatsoever things you may ask of God, God will give to you. Jesus says to her, Thy brother will rise again. Martha says to Him, I know he will rise again in the resurrection in the last day. Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and every one living and believing on me can never die: do you believe this? She says to Him, Yes, Lord: I believe that thou art the Christ, the Son of God, come into the world. And having said this, she departed, and called her sister Mary, speaking secretly, The Teacher is present, and calls you. She, when she heard, arises quickly, and comes to Him: Jesus had not yet come into the village, but was yet in the place where Martha met Him. Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there. Then Mary, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, Lord, if Thou hadst been here, my brother had not died. Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself, and said, Where have you laid him? They say to Him, Lord, come and see. Jesus wept. Then the Jews were saying, Behold, how He loved him as a friend! And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die? Then Jesus again groaning in Himself comes to the tomb; and it was a cave, and a stone was laid upon it. Jesus says; Take away the stone. Martha, the sister of the dead, says to Him; Lord, already he smelleth: for he is dead four days. Jesus says to her; Did I not tell thee, that, if thou canst believe, thou shalt see the glory of God? Then they took away the stone; and Jesus lifted up His eyes, and said, Father, I thank thee, because Thou hast heard Me. I know that Thou dost always hear Me; but on account of the multitude standing around I spoke, in order that they might believe that Thou didst send Me. And speaking these things, He cried out with a great voice, Lazarus, come forth. And the dead came out, bound as to his feet and hands with graveclothes; and his face bound round with a napkin. Jesus says to them, Loose him, and let him go.
And He turning, rebuked them. And they went into another village.
And seeing the multitudes, He was moved in compassion in their behalf, because they were fleeced and deserted, as sheep having no shepherd.
And it came to pass, He was sitting at the table in the house, behold, many publicans and sinners, having come were sitting along with Jesus and His disciples.
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
and was there until the death of Herod: in order that the Word, having been spoken by the Lord through the prophet, might be fulfilled, saying; Out of Egypt have I called my son.
And Jesus says to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not where He may recline His head.
and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.
And having come, he went down into the city called Nazareth, in order that the words spoken by the prophets might be fulfilled, that He shall be called a Nazarene.
she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.
And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?
looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.
And Jesus, reaching forth His hand, touched him, saying, I am willing; be thou cleansed. And immediately his leprosy was cleansed.
In this we know the divine love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
It is God who justifies: who is he that condemns? It is Christ who died, and rather who is risen, who is on the right hand of God, who indeed is interceding in our behalf.
and having been made perfect, he became the author of eternal salvation to all those who obey him;
And behold, a leper, having come, continued to worship Him, saying; Lord, if you may be willing, you are able to cleanse me.
Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:
And the one keeping his commandments abides in him, and he in him; and in this we know that he abides in us, he has given us of his Spirit.
The one having the Son has the life; the one not having the Son of God has not the life.
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.
Therefore to you who believe he is precious: but to the unbelievers, the stone which the builders rejected, the same has become the head of the corner, and the stone of stumbling, and the rock of offence,
and having been made perfect, he became the author of eternal salvation to all those who obey him;
Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;
Where is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him-
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
But in order that you may know that the Son of man has power on earth to forgive sins, (then He says to the paralytic), Having arisen, take thy bed, and depart into thy house.
And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.
And there was a sister to her called Mary, who indeed sitting down at the feet of the Lord, continued to hear his word:
Then Mary, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, Lord, if Thou hadst been here, my brother had not died.
And Jesus responding said, Hold on until this: and touching his ear, healed him.
And Mary was standing at the sepulcher without, weeping: then while she was weeping, she looked into the sepulcher;
No one has greater love than this, that he may lay down his soul for his friends.
And it came to pass, while they are talking and making inquiry, Jesus Himself also having come nigh, journeyed along with them:
that which we have seen and heard we also proclaim to you, in order that you may have fellowship with us. And our fellowship is indeed with the Father, and with his Son Jesus Christ.
And they said to one another, Did not our heart bum within us, while He was talking to us on the way, as He was expounding the Scriptures to us?
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Behold I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you.
and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand.
And I have a baptism to be baptized with; and how am I straitened till it may be perfected!
And I will ask the Father, and He will give you another Comforter, that He may be with you always,
but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:
And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.
See my hands and my feet, that I am He: feel me; and see, because a spirit has not flesh and bones, as you see me having.
Then Thomas, called Didymus, said to his fellow-disciples; Let us go too, that we may die with Him.
Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.
I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.
and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand.
And He led them out even unto Bethany; and having lifted up His hands, He blessed them.
Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.
And after eight days His disciples were again within, and Thomas was with them. Jesus comes, the doors being shut, and stood in the midst, and said, Peace be unto you.
And they speaking these things, He stood in their midst,
And it came to pass, while they are talking and making inquiry, Jesus Himself also having come nigh, journeyed along with them:
I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.
When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,
but you indeed are witnesses, because you are with me from the beginning.
He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.
Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him.
Heaven and earth shall pass away: but my words shall not pass away.
And in this we know that we have known him, if we are keeping his commandments.
And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.
She says to Him, Yes, Lord: I believe that thou art the Christ, the Son of God, come into the world.
Thomas responded and said to Him, My Lord and my God.
Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.
And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him; and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord?
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:
But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.
I shall no longer speak many things with you, because the prince of the world comes: and he has nothing in me;
And behold, a woman having a spirit of infirmity eighteen years; and she was bowed together, and not at all able to straighten up.
And Jesus responding said, Hold on until this: and touching his ear, healed him.
He coming into a certain village, ten lepers met Him, who stood afar off;
In that day you shall know that I am in the Father, you in me, and I in you.
I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.
And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him; and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord? And He said, I am Jesus whom you are persecuting.
After six days Jesus takes Peter, and John, and James, and carries them up into an exceedingly high mountain privately alone; and was transfigured before them: and His raiment became resplendent, exceedingly white like snow; as no fuller on earth is able to whiten.
Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and
The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.
And Jesus said, Father, forgive them, for they know not what they are doing. And dividing His garments, they were casting the lots.
Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.
And they unanimously cried out, saying, Take Him away, and release unto us Barabbas:
No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.
Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.
I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
And it came to pass while they were going round, He also came into a certain village: and a certain woman by name Martha received Him into her house.
and they constrained Him, saying, Abide with us: because it is at the evening, and the day has already declined. And He came in to abide with them.
My little children, I write these things to you, in order that you may not sin. And if any one may sin, we have an Advocate with the Father, Jesus Christ the righteous:
After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.
At the same hour He rejoiced in the Holy Spirit, and said, I praise thee, O Father, Lord of the heaven and the earth, because thou hast hidden these things from the wise and prudent, and revealed them to babes: yea, Father, because it was thus pleasing in thy sight.
And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves.
I have spoken these things to you, that my joy may be in you, and that your joy may be full.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.
And they came out to see that which had happened; and came to Jesus, and found the man, out of whom the demons had gone, clothed and in his right mind, at the feet of Jesus: and they were afraid.
It came to pass, while He was praying alone, His disciples came to Him. And He asked them, saying, Whom do the multitudes say that I am?
And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.
As the Father loved me, I also loved you: abide in my love.
And seeing the boldness of Peter and John, and apprehending that they are unlearned and ignorant men, they continued to be astonished, and recognized them, that they were with Jesus;
Jesus responded to them and said, Truly, truly, I say unto you, You seek me not because you saw the miracles, but because you ate of the loaves, and were filled.
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh.
but whosoever may drink of the water that I shall give to him shall never thirst; but the water which I shall give to him shall be in him a well of water springing up unto eternal life.
And He said to them, Why were you seeking after me? Did you not know that it behooved me to be in the affairs of my Father?
And He said to them, That, it behooveth me to preach the gospel of the kingdom of God to many other cities: because unto this I have been sent.
I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:
And the child continued to grow and waxed strong in spirit, being full of wisdom; and the grace of God was on Him.
And Jesus said to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not a place where He may recline His head.
And they sailing, He was asleep: and a storm of wind came down into the lake; and they were being filled, and imperiled.
Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.
And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.
Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.
Then Mary taking a pound of myrrh of spikenard, estimated very valuable, anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the myrrh.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.
After these things, Jesus again manifested Himself to His disciples, at the Sea of Tiberias; and He thus manifested Himself.
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If I testify concerning myself, my testimony is true; for I know whence I came, and whither I go. You know not whence I come, or whither I go.
But I have a testimony greater than that of John: for the works that the Father hath given me that I may perfect them, these works which I do, testify concerning me, that the Father hath sent me.
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me;
And I have seen, and testified that He is the Son of God.
And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:
And He went down with them and came to Nazareth; and was subject unto them. And His mother continued to keep all these words in her heart.
And in the morning, exceedingly early, while it was yet night, having arisen up He came out, and went away into a desert place, and was praying there.
I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:
The officers responded, Never did a man so speak, as this man speaks.
Truly, truly, I say unto you, if any one may keep my word, he may never see death.
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;
The Spirit is the One who creates life; the flesh profits nothing; the words which I have spoken unto you are spirit and life.
And they all continued to witness to Him, and wonder at the words of grace proceeding out from His mouth: and say, Is not this the son of Joseph?
And they were astonished at His teaching; because His word was with authority.
we have believed and we know that thou art the Holy One of God.
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Come hither, see the man who told me all things which I did: Is not He the Christ?
Nathanael responded, Rabbi, thou art the Son of God, the King of Israel.
The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.
And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.
I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture.
And he asked Him with many words; and He responded to him nothing.
And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.
And Jesus knowing that they are about to come and take Him, that they may make Him king, departs again into the mountain Himself alone.
And it came to pass while He was praying, the appearance of His countenance was changed, and His raiment shining white.
For she was saying, If I may touch His garment, I shall be saved.
I say unto you, among those having been born of women no prophet is greater than John the Baptist; nevertheless the least in the kingdom of God is greater than he.
And Jesus said, Let her alone; why do you give her trouble? she hath wrought a beautiful work in me.
And it came to pass while all the people were being baptized, and Jesus having been baptized, and praying, the heaven was opened,
And He said; Truly I say unto you, That this poor widow cast in more than all.
And Jesus being moved with compassion, reaching forth His hand, touched him, and says to him, I will; be thou cleansed.
for I will show him how many things it behooves him to suffer for my name's sake.
He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.
And it came to pass consecutively, He departed into a city called Nain; and His many disciples and a great multitude went along with Him.
And taking him from the crowd privately, He put His fingers in his ears, and having spat, He touched his tongue;
And, behold, a certain dropsical man was before Him.
Then He came again into Cana of Galilee, where He turned the water into wine. And there was a certain royalist, whose son was sick in Capernaum;
And passing along, He saw a man blind from his birth.
And taking the blind man by the hand, He led him out of the village; and spitting in his eyes, putting His hands on him, He asked him, if he sees anything.
I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.
If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you.
Jesus says to him, I am the way, and the truth, and the life: no one cometh to the Father, but through me.
And He says to him, Truly, truly, I say unto you, you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And it came to pass when He entered into the house of one of the rulers of the Pharisees on the Sabbath to eat bread, that they were watching Him.
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
And Peter and those who were along with Him, were burdened with sleep. And having watched through the night, they saw His glory and the two men who were standing with him.
And He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.
No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.
in the house of David His son.
And there is salvation in no other; for there is no other name given under heaven among men by which it behooveth us to he saved.
And a certain one of the Pharisees, asked Him, that He would eat with him, and having come into the house of the Pharisee, He sat down to the table.
Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven.
And all seeing, murmured, saying, that He is come in to abide with a sinner man.
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.
And He said to them, Where is your faith? And they being afraid were astonished, saying to one another, Who then is this, because He commands the winds and the water, and they obey Him?
For in truth they were assembled together in this city, against thy holy Child Jesus, whom thou didst anoint; both Herod and Pontius Pilate, with the Gentiles and the people of Israel,
through the bowels of mercy of our God, in which the dayspring from on high looked upon us,
And you denied the Holy and Righteous One, and ask that a man who was a murderer should be delivered unto you,
And He turning and seeing His disciples rebuked Peter, and says, Get behind me, adversary: because thou art not thinking the things of God, but those of men.
because this day a Savior is born unto you, who is Christ the Lord, in the city of David.
Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep.
Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.
Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.
And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself.
And having found it, places it on his shoulders, rejoicing:
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the well of Jacob was there. Then Jesus having become weary from the journey, was sitting thus by the well: it was about the sixth hour.
And He ate nothing during those days; and they having been completed, He afterward hungered.
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And Jesus, having heard these words, was astonished at him, and turning to the multitude following said, I say unto you, I did not find so great faith in Israel.
and they brought it to him. And when the ruler of the feast tasted the water, having been made wine, and did not know whence it is (but the servants having drawn the water knew), the ruler calls the groom,
And a certain man was there, being thirty-eight years in his infirmity;
And having done this, they caught a great multitude of fishes; and their net was breaking;
and Jesus and His disciples were invited to the marriage.
All things were made by Him, and without Him nothing was made, that has been made.
that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.
So let a man consider us, as ministers of Christ, and stewards of the mysteries of God.
and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!
By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king.
Ye stiffnecked and uncircumcised in heart and ears, you do always resist the Holy Ghost; as your fathers did, so do ye.
Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you? Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.
for we are not able not to speak those things which we have seen and heard.
By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one.
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
and looking upon Jesus walking about, says, Behold, the Lamb of God.
but by the precious blood of Christ, as a lamb without blemish and spotless:
But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them.
And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.
For consider him who has endured so great a contradiction of sinners against himself, in order that you may not become weary, fainting in your souls.
Jesus responded and said to them, This is the work of God, that you may believe on Him whom He hath sent.
witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
I fast twice per week; I give tithes of all things so many as I possess.
And Jesus, full of the Holy Ghost, returned from the Jordan and was led by the Spirit into the wilderness, tempted by the devil forty days. And He ate nothing during those days; and they having been completed, He afterward hungered.
For other foundation no one is able to lay beside the one which is laid, who is Jesus Christ.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
and Joanna the wife of Chuzas the steward of Herod, and Susanna, and many other women, who were accustomed to minister unto Him from those things belonging to them.
And many women were there looking on from a distance, who followed Jesus from Galilee to minister unto Him,
who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.
And having heard that Archelaus reigns over Judea instead of Herod his father, he was afraid to depart thither; and being warned in a dream he departed into the regions of Galilee.
And He went down with them and came to Nazareth; and was subject unto them. And His mother continued to keep all these words in her heart.
And when they finished all things according to the law of the Lord, they returned into Galilee into their own city Nazareth.
And Jesus was going round all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.
And Jesus having departed thence, came to the Sea of Galilee; and having gone up into the mountain, He was sitting there. And many multitudes came to Him, having with them the lame, the blind, the deaf, the maimed, and many others, and laid them down at the feet of Jesus; and He healed them: so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.
And after I am risen, I will go before you into Galilee.
And going quickly, tell His disciples, that He is risen from the dead; and behold, He goes before you into Galilee; and there you shall see Him; lo, I have told you.
And He walking by the sea of Galilee, saw two brothers, Simon who is called Peter, and Andrew his brother, casting their net into the sea; for they were fishers.
And going forth from thence, He saw two other brothers, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them.
And Peter was sitting without in the court. And a certain maidservant came to him, saying, Truly, thou wast with Jesus the Galilean.
They responded and said to him, Whither art thou also from Galilee? Search, and see that no prophet rises out of Galilee.
And He was preaching in their synagogues in all Galilee, and casting out the demons.
And He was preaching in the synagogues of Galilee.
Thus when the Lord knew when the Pharisees heard that Jesus is making and baptizing more disciples than John
He left Judea and came again into Galilee.
And many multitudes followed Him from Galilee and Decapolis and Jerusalem and Judea and beyond the Jordan.
And when He came into Galilee, Galileans received Him, having seen all things which He did in Jerusalem at the feast: for they also came to the feast.
For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning.
who is on the right hand of God, having gone up into heaven; angels and authorities and powers being subordinated unto him.
And Jesus having come spoke to them, saying, All authority is given unto me in heaven and upon earth.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
For unto this you have been called: because Christ suffered for you, leaving you an example, that you may follow in his steps: who did no sin, neither was guile found in his mouth,
Husbands, love your wives with divine love, as Christ also loved the church with divine love, and gave himself for her; in order that he might sanctify her, having purified her by the washing of water through the word, in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.
Sanctify them through the truth: thy word is truth.
For consider him who has endured so great a contradiction of sinners against himself, in order that you may not become weary, fainting in your souls.
who being seen in glory, was speaking of His departure which He was about to perfect in Jerusalem.
For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have
and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!
And when He drew near, seeing the city He wept over it,
And the multitudes going forward, and following, continued to cry out, saying, Hosanna to the son of David: blessed is He that cometh in the name of the Lord; Hosanna in the highest! And He having come into Jerusalem, the whole city was stirred, saying; Who is He?
And He was teaching in the temple during the days; and during the nights going out, He was lodging in the mountain called Mount of Olives. And all the people gathered in the temple to hear Him.
And when He came into Galilee, Galileans received Him, having seen all things which He did in Jerusalem at the feast: for they also came to the feast.
and Jacob begat Joseph the husband of Mary, from whom Jesus, who is called Christ, was born.
And He said to them, But whom do you say that I am? And Peter responding said, The Christ of God.
And behold, there was a man in Jerusalem whose name was Simeon; and the same man was righteous and godly, awaiting the consolation of Israel, and the Holy Spirit was on him;
said to Him, Art thou He who is coming, or must we expect another?
And she, at the same hour, standing up continued to praise the Lord, and speak concerning Him to all those awaiting the redemption in Jerusalem.
And He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.
But we were hoping that He is the one about to redeem Israel: but truly in addition to all these things, this is the third day from which these things took place.
Therefore indeed having assembled, they asked Him saying, Lord, do you at this time restore the kingdom to Israel?
Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.
He came unto His own, and His own received Him not.
Which one of the prophets did your fathers not persecute? and they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers you became:
who even killed the Lord Jesus and the prophets, and persecuted us, and are displeasing to God, and hostile to all men;
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.
And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself.
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On these two commandments hang all the law, and the prophets.
Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:
But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh;
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how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?
And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet.
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For by one offering he has forever perfected the sanctified.
And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
And when He was in Jerusalem at the feast, during the passover, many believed on His name, seeing His miracles which He was doing;
And the feast of the Jews, tabernacles, was nigh.
And when His brothers went up to the feast, then Himself also went up, not openly, but in secret.
Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:
For I say that Christ has been made minister of circumcision for the truth of God, that he might confirm the promises of the fathers,
And when the eight days of circumcising Him were fulfilled, and His name was called Jesus, having been called by the angel before He was conceived in the womb.
Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill. For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.
So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.
He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock.
And there was a sister to her called Mary, who indeed sitting down at the feet of the Lord, continued to hear his word:
Finally, brethren, so many things as are true, so many things as are noble, so many things as are righteous, so many things as are pure, so many things as are lovely, so many things as are of good report; if there is any virtue, and if there is any praise, think on these things.
For ye are dead, and your life is hidden with Christ in God:
But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.
But it also behooves him indeed to have a beautiful testimony from the aliens, in order that he may not fall into reproach and the snare of the devil.
Only live worthily of the gospel of Christ: in order that, whether coming and seeing you or being absent, I hear those things concerning you, that you are standing in one spirit, with one soul contending for the faith of the gospel;
Who is wise and instructed among you? Let him show forth out of beautiful conduct his works in meekness of wisdom.
Then all these things being dissolved, what kind of people does it behoove you to be in holy deportment and godliness,
in order that you may walk about circumspectly toward the aliens, and you may have need of nothing.
every one living and believing on me can never die: do you believe this?
but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,
And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.
Truly, truly, I say unto you, if any one may keep my word, he may never see death.
And Elijah was seen by them with Moses: and they were talking with Jesus.
He is not the God of the dead, but of the living. You do err much.
Ye are the light of the world. A city sitting on a mountain is unable to be hidden.
No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.
For, I think, God has exhibited us apostles the last, as exposed to death: that we may become a theater to the world, and to angels, and to men.
but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us;
In Him was life, and the life was the light of the men.
For as the Father hath life in Himself, so also He has given to His Son to have life also in Himself.
The one having the Son has the life; the one not having the Son of God has not the life.
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.
Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and
The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.
and they all did eat the same spiritual food; and all did drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
As the living Father sent me, and I live through the Father; truly the one eating me, shall also live through me.
Then since the children have inherited blood and flesh, he likewise also received the same, in order that through death he might set at nought him who has the power of death, that is, the devil;
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.
For since death was through a man, the resurrection of the dead is also through a man. For as in Adam all die, so truly in Christ shall all be made alive.
The first man was from the earth, earthy: the second man from heaven.
But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.
he humbled himself, being obedient even unto death, yea, the death of the cross.
but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man;
Israelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know;
and because He had no need that any one should witness concerning man; because He was knowing what was in man.
Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is the One coming down from heaven, and giving life to the world. Then they said to Him, Lord, evermore give to us this bread.
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Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.
whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,
And after the second veil, was the tabernacle called Holy of holies;
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work.
And afterward he sent to them his own son, saying, They will reverence my son.
Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me.
I know Him, because I am with Him, and He sent me.
Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.
whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?
because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.
that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.
for the Son of man came to seek and to save that which is lost.
And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.
And all seeing, murmured, saying, that He is come in to abide with a sinner man.
And their scribes and the Pharisees were murmuring to His disciples, saying, Wherefore do you eat and drink with publicans and, sinners?
Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven, and they continued to say, Is this not Jesus, the son of Joseph, whose father and mother we know? how does He now say; I have come down from heaven? Jesus responded and said to them, Murmur not with one another.
Then the Jews were contending with one another, saying, How is this One able to give unto us His flesh to eat?
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
If you may know that he is righteous, know that every one doing righteousness has been born of him.
indeed being a Son, he learned obedience from those things which he suffered;
Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee. He responding, said to them, A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it except the sign of the prophet Jonah.
Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended?
Whether has any one of the rulers or of the Pharisees believed on Him?
And the Pharisees came to Him, tempting Him, and saying to Him; Is it lawful for a man to send away his wife for any cause?
And one of them, a theologian, tempting Him, asked Him also, saying,
Then the Pharisees going forth, took counsel how they might ensnare Him in His speech. And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.
And the Pharisees, being avaricious, were hearing all these things, and murmuring against Him.
And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them.
Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended?
And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.
And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners?
And all the publicans and sinners were drawing nigh to Him to hear Him. And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.
And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees.
How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
Ye blind guides, who strain out the gnat, and swallow down the camel.
Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold?
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee.
And a certain one of the Pharisees, asked Him, that He would eat with him, and having come into the house of the Pharisee, He sat down to the table.
And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.
But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.
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Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
He responding, said to them, A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it except the sign of the prophet Jonah.
Ye serpents, generations of vipers, how can you escape from the judgment of hell?
Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.
For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.
Thus when the Lord knew when the Pharisees heard that Jesus is making and baptizing more disciples than John (truly Jesus himself was not baptizing, but His disciples), He left Judea and came again into Galilee.
Woe unto you! because you are like tombs unseen, and men walking over them do not know it.
And the scribes and Pharisees were watching Him, if He will heal him on the Sabbath, in order that they may find accusation against Him.
Truly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.
And Jesus says to him, The foxes have holes, and the birds of heaven nests; but the Son of man has not where He may recline His head.
And having passed on thence, He came into their synagogue.
And He came into Nazareth, where He was brought up: and according to the custom to Him, He came into the synagogue on the Sabbath-day, and stood up to read.
For where two or three are assembled in my name, there I am in the midst of them.
Again I say unto you, that if two of you may agree upon the earth concerning everything which you may ask, it shall be done unto you by my Father, who is in the heavens.
And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;
Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.
But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.
Therefore the one rejecting (sanctification), does not reject man, but God, who indeed gives to you his Holy Spirit.
But the Pharisees and theologians rejected the counsel of God, against themselves, not having been baptized by him.
For you know that, wishing to inherit the blessing, he was rejected: for he found no place of repentance even though having sought it diligently with tears.
And he responding, said; Truly I say unto you, I know you not.
And he will say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.
Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.
And all in the synagogue, hearing these things, were filled with wrath. And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;
But it behooves Him first to suffer many things and to be set at nought by this generation.
He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.
He came unto His own, and His own received Him not.
I have come in the name of my Father, and you do not receive me: if another may come in his own name, you will receive him.
Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes?
And behold, the whole city came out to meet Jesus; and seeing Him, intreated Him, that He should depart from their coasts.
And they unanimously cried out, saying, Take Him away, and release unto us Barabbas:
Truly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.
And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.
Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?
No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.
Do not be astonished at this: because the hour cometh, in which all who are in their graves will hear His voice,
And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day. For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day.
The Son of man has come eating and drinking, and you say, Behold, a gluttonous wine-drinking man, a friend of publicans and sinners.
And going by they continued to blaspheme Him, wagging their heads,
as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.
And I saw the heaven open, and behold a white horse; and one sitting on him called, Faithful and True, in righteousness he both judges and wages war.
but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.
Thou hast loved righteousness, and hated iniquity; therefore God, thy God, has anointed thee with the oil of gladness above thy comrades.
But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:
And Jesus responding said to him; Suffer it now; for thus it is becoming us to fulfil all righteousness. Then he suffers Him.
For Christ is the end of the law unto righteousness to every one who believes.
And He came down into Capernaum, a city of Galilee,And He was teaching them on the Sabbath.
And it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered.
And He came into Nazareth, where He was brought up: and according to the custom to Him, He came into the synagogue on the Sabbath-day, and stood up to read.
So the Son of man is also Lord of the Sabbath.
saying, Teacher, Moses said, If any man may die, not having children, his brother shall marry his wife, and raise up seed to his brother. But there were among us seven brothers: the first marrying died, and having no seed left his wife to his brother. Likewise also, the second, and third, even unto seven.
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And last of all the woman also died. Therefore in the resurrection, of which one of the seven shall she be the wife? for they all had her. and Jesus responding said to them, You err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven: concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother. There were seven brothers, and the first took a wife, and dying left no seed. And the second received her and died, and he left no seed; and the third likewise.
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And the seven received her and left no seed. Last of all the woman also died. Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife. And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God? For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens. But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. You do err much.
And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees.
How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
And the Pharisees, hearing that He silenced the Sadducees, gathered themselves together.
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
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It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham;
For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering.
And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life.
and having been made perfect, he became the author of eternal salvation to all those who obey him;
Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.
in the house of David His son.
For both the one sanctifying and they who are sanctified are all of one: on account of which cause he is not ashamed to call them brethren,
Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate.
And it came to pass, when the angels departed from them into heaven, indeed, the shepherds said to one another; Now let us go unto Bethlehem and see this word which has taken place, which the Lord made known to us. They went making haste, and found both Mary and Joseph, and the infant lying in the manger.
Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.
And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.
Jesus responded and said to them, Destroy this temple, and in three days I will rear it up.
But He spoke concerning the temple of His body.
And responding, He said to them, Do you not see all these? Truly, I say unto you, that stone may not be left here upon stone, which shall not be thrown down.
And Jesus responding said to him, Do you see these great buildings? stone may not be left upon stone, which may not be thrown down.
These things which you see, the days will come, in which stone will not be left upon stone, which shall not be thrown down.
Then the devil takes Him into the holy city and stood Him on the pinnacle of the temple,
And he led Him into Jerusalem, and placed Him on a pinnacle of the temple, and said to Him, If thou art the Son of God cast thyself down from thence;
And he came in the Spirit into the temple; and while the parents are bringing in the little child Jesus, that they may do according to the provisions of law concerning Him,
And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord,
And Jesus came into the temple of God, and cast out all the buying and selling in the temple, and overturned the tables of the money-exchangers, and the seats of those selling the doves; and He says to them, It has been written, My house shall be called a house of prayer: but you make it a den of thieves.
and having made a scourge of cords, He cast all out of the temple, both the sheep and the oxen, and poured out the money of the exchangers, and over-turned the tables. And He said to those selling doves; Take these things hence, make not the house of my Father a house of merchandise. And His disciples remembered that it is written, The zeal of thy house doth eat me up.
I was daily with you in the temple teaching, and you did not arrest me: but in order that the Scriptures may be fulfilled.
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven.
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life?
And Jesus knowing their wickedness, said, Why tempt ye me, O ye hypocrites?
And He responding said; It has been written, A man shall not live upon bread alone, but upon every word coming forth through the mouth of God.
If having fallen down thou mayest worship me: then Jesus says to him, Get behind me, Satan; for it has been written; Thou shalt worship the Lord thy God, and Him only shalt thou serve.
Jesus said to him; Again it has been written, Thou shalt not tempt the Lord thy God.
Simon, Simon, behold, Satan sought you out, to sift you as wheat: but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:
For in that he himself suffered being tempted, he is able to succor those who are tempted.
For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.
Then the devil leaveth Him; and behold, the angels came to Him and continued to minister unto Him.
And he was in the wilderness forty days being tempted by Satan, and was with the wild beasts; and the angels continued to minister unto Him.
And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.
Then Jesus said to Peter, Put thy sword in the scabbard: the cup which the Father gave me, shall I not drink it?
Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.
Truly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.
And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.
And Jesus having come out thence, departed into the regions of Tyre and Sidon.
and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.
And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;
Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Moreover I say unto you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
And he was very angry with the Tyrians and Sidonians: and they unanimously came to him, and having persuaded Blastus who was over the chamber of the king, they continued to seek peace; because their country is supported by the kings.
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.
And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord:
For you know the grace of our Lord Jesus Christ, that, being rich, for your sakes he became poor, that you through his poverty might be made rich.
Concerning such a one I will glory: but concerning myself I will not glory, except in my infirmities.